Dear Everyone.
OK. I've been to lots of churches. I've heard the Message many times that God loves everyone and gave his Son to prove it - BUT - the Bible says God doesn't go so much for disabled people, in fact he doesn't want them anywhere near him and I can prove that - I'm just wondering if anyone can help me understand WHY!
I'm disabled. All through my life I've been told God doesn't want disabled people in His church - it says that in Leviticus, how if you're disabled you're not allowed in His Church or to approach Him in any way. I've been told I am Nephilim, a product of one of God's SonS (note the plural - Genesis says God has more than one son, think it's Genesis 6.) and a human woman. So I'm not created in God's image - which is perfect and as I'm disabled I'm not! In Leviticus there's a whole long bit about how nobody with any imperfections may enter God's church or approach Him. And in the whole Bible disability's a taboo subject - you get Jesus curing SICK people but disability isn't necessarily a sickness. I've got Cerebral Palsy amongst others and that's not a disease, nobody can catch it from me (though I've had others tell me otherwise!)
In the Bible disability is viewed as a disease (The Interpreters Dictionary of the Bible: 1962; Encyclopaedia Judaica: 1972). The most common diseases mentioned in the Bible are blindness, deafness, dumbness, leprosy, and paralysis. Visual impairment is the most common form of physical disability in antiquity. Aside from people like Isaac (Gen. 27:1), Jacob (Gen. 48:10), Eli (1 Sam 3:2 and 4:15), and Ahijah the Shilomite (1Kings 14:4), whose eyesight failed in old age, natural causes of disability are not mentioned in the Bible. Disability is attributed to God. The general view of the Old Testament writers is that God brings disability as punishment for transgressions for sin or as an expression of God's wrath for people's disobedience. It is seen as a curse and as a result of unbelief and ignorance (Jewish Encyclopaedia, 1920; The Talmud of Jerusalem, 1956; and Encyclopaedia Judaica, 1972).
The Bible portrays disability as a curse and as a result of disobedience, unbelief, and ignorance. In Leviticus 26:14-16, as one of the punishments for Israel's disobedience is expressed in the following way: "I will bring upon you sudden terror, wasting diseases and fever that will destroy your sight and drain away your life." Samson also sinned against the Lord through his eyes; as it is written: "I have seen a Philistine woman in Timnah; now get her for me as my wife" (Judges 14:2). He was therefore punished through his eyes: "Then the Philistines seized him, gorged out his eyes" (Judges 16:21). Prov. 30:17 warns that the eyes, which are disrespectful to parents, will be plucked out by birds of prey.
The blindness of the wicked men of Sodom (Wisdom 2:21) and of Elymas, the magician who obstructed the work of Paul in Cyprus (Acts 13:4-12), are specifically attributed to divine punishment. The ancient nations regarded visual impairment as the lowest degradation that could be inflicted upon humans and, by extension, to a nation. The Deuteronomist suggests that visual impairment is a curse for disobeying the commandment of God. Israel was threatened for breaking the covenant.
The Lord will inflict you with madness, blindness and confusion of the mind. At midday, you will grope about like a blind man in the dark. You will be unsuccessful in everything that you do, day after day you will be oppressed and robbed, with no one to rescue you (Deut. 28:28-29).
Further examples that portray disability as a curse can be found in Zephaniah 1:17 and Zechariah 11:17. In Zephaniah, God promises to bring distress on the people because they have sinned against Him: "They will walk like blind men." God strikes his servant's assailants with blinding flashes (Gen. 19:11; 2 Kings 6:18-20 Acts 13:10-12) or with permanent blindness (Zech. 12:4; Ps 69:23) in order to protect his servants (see also Psalms 6:7 and 69:3).
When Jesus healed the physically impaired man who lay by the pool of Bethesda, He said to him: "See, you are well again. Stop sinning or something worse will happen to you" (Jn. 5:14). This clearly indicates that Jesus thought there was a connection between the man's disability and some sin. In the portico lay a multitude of PWD and this comment applied to them as well (Jn. 5:3).
Is there any way I may approach God despite my disabilities?
Also, I know the message we're given is Jesus loves us - but then why does he chuck the four Horsemen of the Apocalypse at us (Revelations)? And why are we taught the Devil rules in a flaming Hell somewhere below the earth when he doesn't? The Bible says Azrael fell to Earth and rules here. Which means Earth Itself is Hell. Jesus is the path FROM Hell - Earth - to Heaven. BUT - only for those created in His Father's Likeness.
Which once more comes back to me being disabled. I'm not in God's Likeness because of that, so I've no right to expect a chance to be pardoned or go to Heaven, my disabilities automatically preclude me (Leviticus).
So what's the point of me being here at all?
Yours sadly
Chris.
OK. I've been to lots of churches. I've heard the Message many times that God loves everyone and gave his Son to prove it - BUT - the Bible says God doesn't go so much for disabled people, in fact he doesn't want them anywhere near him and I can prove that - I'm just wondering if anyone can help me understand WHY!
I'm disabled. All through my life I've been told God doesn't want disabled people in His church - it says that in Leviticus, how if you're disabled you're not allowed in His Church or to approach Him in any way. I've been told I am Nephilim, a product of one of God's SonS (note the plural - Genesis says God has more than one son, think it's Genesis 6.) and a human woman. So I'm not created in God's image - which is perfect and as I'm disabled I'm not! In Leviticus there's a whole long bit about how nobody with any imperfections may enter God's church or approach Him. And in the whole Bible disability's a taboo subject - you get Jesus curing SICK people but disability isn't necessarily a sickness. I've got Cerebral Palsy amongst others and that's not a disease, nobody can catch it from me (though I've had others tell me otherwise!)
In the Bible disability is viewed as a disease (The Interpreters Dictionary of the Bible: 1962; Encyclopaedia Judaica: 1972). The most common diseases mentioned in the Bible are blindness, deafness, dumbness, leprosy, and paralysis. Visual impairment is the most common form of physical disability in antiquity. Aside from people like Isaac (Gen. 27:1), Jacob (Gen. 48:10), Eli (1 Sam 3:2 and 4:15), and Ahijah the Shilomite (1Kings 14:4), whose eyesight failed in old age, natural causes of disability are not mentioned in the Bible. Disability is attributed to God. The general view of the Old Testament writers is that God brings disability as punishment for transgressions for sin or as an expression of God's wrath for people's disobedience. It is seen as a curse and as a result of unbelief and ignorance (Jewish Encyclopaedia, 1920; The Talmud of Jerusalem, 1956; and Encyclopaedia Judaica, 1972).
The Bible portrays disability as a curse and as a result of disobedience, unbelief, and ignorance. In Leviticus 26:14-16, as one of the punishments for Israel's disobedience is expressed in the following way: "I will bring upon you sudden terror, wasting diseases and fever that will destroy your sight and drain away your life." Samson also sinned against the Lord through his eyes; as it is written: "I have seen a Philistine woman in Timnah; now get her for me as my wife" (Judges 14:2). He was therefore punished through his eyes: "Then the Philistines seized him, gorged out his eyes" (Judges 16:21). Prov. 30:17 warns that the eyes, which are disrespectful to parents, will be plucked out by birds of prey.
The blindness of the wicked men of Sodom (Wisdom 2:21) and of Elymas, the magician who obstructed the work of Paul in Cyprus (Acts 13:4-12), are specifically attributed to divine punishment. The ancient nations regarded visual impairment as the lowest degradation that could be inflicted upon humans and, by extension, to a nation. The Deuteronomist suggests that visual impairment is a curse for disobeying the commandment of God. Israel was threatened for breaking the covenant.
The Lord will inflict you with madness, blindness and confusion of the mind. At midday, you will grope about like a blind man in the dark. You will be unsuccessful in everything that you do, day after day you will be oppressed and robbed, with no one to rescue you (Deut. 28:28-29).
Further examples that portray disability as a curse can be found in Zephaniah 1:17 and Zechariah 11:17. In Zephaniah, God promises to bring distress on the people because they have sinned against Him: "They will walk like blind men." God strikes his servant's assailants with blinding flashes (Gen. 19:11; 2 Kings 6:18-20 Acts 13:10-12) or with permanent blindness (Zech. 12:4; Ps 69:23) in order to protect his servants (see also Psalms 6:7 and 69:3).
When Jesus healed the physically impaired man who lay by the pool of Bethesda, He said to him: "See, you are well again. Stop sinning or something worse will happen to you" (Jn. 5:14). This clearly indicates that Jesus thought there was a connection between the man's disability and some sin. In the portico lay a multitude of PWD and this comment applied to them as well (Jn. 5:3).
Is there any way I may approach God despite my disabilities?
Also, I know the message we're given is Jesus loves us - but then why does he chuck the four Horsemen of the Apocalypse at us (Revelations)? And why are we taught the Devil rules in a flaming Hell somewhere below the earth when he doesn't? The Bible says Azrael fell to Earth and rules here. Which means Earth Itself is Hell. Jesus is the path FROM Hell - Earth - to Heaven. BUT - only for those created in His Father's Likeness.
Which once more comes back to me being disabled. I'm not in God's Likeness because of that, so I've no right to expect a chance to be pardoned or go to Heaven, my disabilities automatically preclude me (Leviticus).
So what's the point of me being here at all?
Yours sadly
Chris.
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