It does not get any plainer..........James, the brother of our Lord Christ Jesus, explicitly said that “a man is justified by works and not by faith alone.”
James 2:14-24. What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him?
15. If a brother or sister is without clothing and in need of daily food,
16. and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that?
17. Even so faith, if it has no works, is dead, being by itself.
18. But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.
19. You believe that God is one. You do well; the demons also believe, and shudder.
20. But are you willing to recognize, you foolish fellow, that faith without works is useless?
21. Was not Abraham our father justified by works when he offered up Isaac his son on the altar?
22. You see that faith was working with his works, and as a result of the works, faith was perfected;
23. and the Scripture was fulfilled which says, “AND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS,” and he was called the friend of God.
24. You see that a man is justified by works and not by faith alone.
In James 2:14, we read of one who
says/claims he has faith but has
no works (to substantiate his claim). That is not genuine faith, but a
bare profession of faith. So when James asks, "Can
that faith save him?" he is saying nothing against genuine faith, but only against an
empty profession of faith/dead faith. *So James does
not teach that we are saved "by" works. His concern is to
show the reality of the faith
professed by the individual (James 2:18) and
demonstrate that the faith
claimed (James 2:14) by the individual is genuine. Simple!
In James 2:15-16, the example of a "work" that James gives is: "If a brother or sister is naked and destitute of daily food, and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit?" To give a brother or sister these things needed for the body would certainly be a "good work/righteous work" yet to neglect such a brother or sister and not give them the things needed for the body is to
break the second great commandment "love your neighbor as yourself" (Matthew 22:39)
as found written in the law of Moses (Leviticus 19:18).
In Matthew 22:37-40, we read: Jesus said to him, 'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: 'You shall love your neighbor as yourself.'
On these two commandments hang all the Law and the Prophets. Please tell me, which good works/righteous works could a Christian perform which are "completely detached" from these
two great commandments which are found in the law of Moses? (Deuteronomy 6:5; Leviticus 19:18). Are there any good works/righteous works that Christians do which fall outside of loving God and our neighbor as ourself?
*When it comes to the moral aspect of the law, you
cannot dissect good works/righteous works from the law, so the not saved by "these" works (works of the law) but saved by "those" works (good works/righteous works) argument is
bogus.
In James 2:17, faith by itself that produces no works is an
empty profession of faith/dead faith and is not authentic faith.
In James 2:18, we see that we
show our faith by our works. Faith is the root of salvation and works are the fruit.
No fruit at all demonstrates there is no root.
In James 2:19, we see that the demons believe "mental assent" that "there is one God," but they
do not believe in/have faith in/trust in/reliance upon Jesus Christ for salvation. In other words, they
do not believe on the Lord Jesus Christ (Acts 16:31)
and are not saved. Their trust and reliance is in Satan, as demonstrated by their rebellion in heaven and continuous evil works.
In James 2:20, "faith without works is dead" does not mean that faith is dead until it produces works and then it becomes a living faith (which is like saying that a tree is dead until it produces fruit and then it becomes a living tree). James is simply saying
faith that is not accompanied by evidential works is dead. If someone merely
says-claims they have faith but
lack resulting evidential works, then they have an
empty profession of faith/dead faith and not authentic faith.
In James 2:21, notice closely that James
does not say that Abraham's work of offering up Isaac resulted in God's accounting Abraham as righteous. The accounting of Abraham's faith as righteousness was made in Genesis 15:6,
many years before his work of offering up Isaac recorded in Genesis 22. The work of Abraham did not have some kind of intrinsic merit to account him as righteous, but it
showed or manifested the genuineness of his faith. This is the "sense" in which Abraham was "justified by works." He was
shown to be righteous. *That is in
perfect harmony with Romans 4:2-3.
In James 2:22, faith made perfect or complete by works means bring to maturity, carry to the end, to complete like love in 1 John 4:18. It does not mean that Abraham was finally saved based on merits of his works after he offered up Isaac on the altar in Genesis 22. When Abraham performed the good work in Genesis 22; he
fulfilled the expectations created by the pronouncement of his faith in Genesis 15:6.
In James 2:23, the scripture was fulfilled in vindicating or demonstrating that Abraham believed God and was accounted as righteous.
Abraham was accounted as righteous based on his faith (Genesis 15:6)
not his works (Romans 4:2-3)
long before he offered up Isaac on the altar in Genesis 22.
In James 2:24, James is not using the word "justified" here to mean "accounted as righteous" but is
shown to be righteous. James is discussing the
evidence of faith (
says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18) and
not the initial act of being accounted as righteous with God (Romans 4:2-3). It does not get any plainer.
In the Strong's Exhaustive Concordance of the Bible, the Greek word for justified "dikaioo" #1344 is:
1. to render righteous or such he ought to be
2.
to show, exhibit, evidence, one to be righteous, such as he is and wishes himself to be considered
3. to declare, pronounce, one to be just, righteous, or such as he ought to be
In Matthew 12:37, we read - "For by your words you will be
justified, and by your words you will be condemned." This is because our words (and our works) reveal the condition of our hearts. Words/works are evidences for, or against a man being in a state of righteousness.
God is said to have been
justified by those who were baptized by John the Baptist (Luke 7:29). This act pronounced or declared God to be righteous. It did not make him righteous. The basis or ground for the pronouncement was the fact that God IS righteous. Notice that the NIV reads,
"acknowledged that God's way was right.." The ESV reads,
"they declared God just.." This is the "sense" in which God was "justified." He was
shown to be righteous.
Matthew 11:19 "The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners!' Yet wisdom is
justified/vindicated/shown to be right by her deeds."
So man is saved through faith and not by works (Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9); yet genuine faith is substantiated, evidenced by works (James 2:14-24).
Christ saves us through faith based on the merits of His finished work of redemption "alone" and not based on the merits of our works. It is through faith "in Christ alone" (and not based on the merits of our works) that we are justified based on Christ (Romans 3:24; 5:1; 5:9); yet the faith that justifies is never alone (unfruitful, barren) if it is genuine (James 2:14-24).
*Perfect Harmony* It does not get any plainer.