The question is simple.
Is faith a specific gift, given by God, to the believer?
Or, does the believer dredge this up from the resources of his stony heart, in order to receive salvation?
This question might sound like an academic, meaningless question to some people, but it is actually the fundamental difference between two major divisions within Christianity, Reformed and free-willers.
The Reformed believe that faith is a spiritual gift that is imparted to the believer, which causes salvation. More specifically, they believe that the gospel is preached to the person, the Spirit regenerates the person, which imparts faith and repentance to them. This results in confession.
Free-willers believe that faith is something the believer supplies from his own resources, and when the person exercises faith through their own free-will decision, God regenerates them as a result.
So, regeneration causes faith and repentance in the Reformed belief system, and regeneration is a result of faith and repentance in the free-willer system.
One big factor in this issue is the person's view of man's nature due to the Fall. Reformed theology teaches that man is radically corrupted by the Fall, and that he is spiritually dead and unable to respond positively to God, unless he is made alive again. This process of being "made alive again" is the same thing as regeneration.
Free-willers have a lesser view of the effect of the Fall. They do not believe man's nature has been severely affected by the Fall. They believe that man is capable of making a moral decision to follow God, without regeneration.
I hold the Reformed position. What position do you hold, and why? Can you provide your Scriptural support?
I think Ephesians 2:1-10 is clear in this regard:
Ephesians 2:1-10 1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Additionally, Ezekiel prophesies about this condition, which requires a new heart to respond:
Ezekiel 36:26-27 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.
(ESV Strong's)
Notice that it is God who is the actor, not man.
Some will claim that this Scripture is only about the Israelites, and not about Gentiles. I think this is a silly argument. It's obvious from Ephesians 2 that deadness is associated with Gentiles too.
Here's a summary from a paper I did on salvation regarding the effects of the Fall:
The results of original sin include the following:
The amazing thing is that God himself gives us faith (Acts 16:14, Ephesians 2:8-9, 2 Peter 1:1, Philippians 1:29, Acts 3:16) and grants us repentance (Acts 11:18, 2 Timothy 2:25). Those who are saved have nothing to boast about whatsoever because of this; it is not about human works (Romans 3:20, 27-28, 4:5, 1 Corinthians 1:31, Galatians 2:16). Salvation is God’s work.
Some will claim that it is only salvation that God gives, and not faith. It is true that Ephesians 2:8-9 isn't referring specifically to faith, but it includes faith. The salvation is the gift, but the salvation includes faith. None of this was caused by the believer, and that is Paul's point. There is nothing for a believer to boast about, even his own alleged autonomous free-will decision.
Some claim that faith is provided to all men, according to Romans 12:3. The problem with this view is that Romans 12:3 is referring to individuals within the Church. The context is clear in this regard. All men within the Church have been given the gift of faith, and other gifts.
Additionally, some will claim that general revelation is basically equivalent to the faith that all men possess. I would not agree with this. I acknowledge that there are no true atheists, and that all men know that there is a God, and that they are in violation of his moral precepts and deserve the wrath and condemnation of God. However, I do not think that this knowledge is "faith" in a biblical sense. It is merely general revelation and is not the same thing as depending on Jesus' atoning work on the Cross for salvation. Most of mankind throughout time has never even heard of Christ.
Anyways, what do you think on this topic?
Here are the four choices:
1. Faith is a spiritual gift that is given to believers only. This view is my view.
2. Faith is a spiritual gift that is given to all. All men must decide what they do with the faith.
3. Faith is not a spiritual gift that is given by God. It is a free-will decision produced by the man.
4. I don't know.
Is faith a specific gift, given by God, to the believer?
Or, does the believer dredge this up from the resources of his stony heart, in order to receive salvation?
This question might sound like an academic, meaningless question to some people, but it is actually the fundamental difference between two major divisions within Christianity, Reformed and free-willers.
The Reformed believe that faith is a spiritual gift that is imparted to the believer, which causes salvation. More specifically, they believe that the gospel is preached to the person, the Spirit regenerates the person, which imparts faith and repentance to them. This results in confession.
Free-willers believe that faith is something the believer supplies from his own resources, and when the person exercises faith through their own free-will decision, God regenerates them as a result.
So, regeneration causes faith and repentance in the Reformed belief system, and regeneration is a result of faith and repentance in the free-willer system.
One big factor in this issue is the person's view of man's nature due to the Fall. Reformed theology teaches that man is radically corrupted by the Fall, and that he is spiritually dead and unable to respond positively to God, unless he is made alive again. This process of being "made alive again" is the same thing as regeneration.
Free-willers have a lesser view of the effect of the Fall. They do not believe man's nature has been severely affected by the Fall. They believe that man is capable of making a moral decision to follow God, without regeneration.
I hold the Reformed position. What position do you hold, and why? Can you provide your Scriptural support?
I think Ephesians 2:1-10 is clear in this regard:
Ephesians 2:1-10 1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Additionally, Ezekiel prophesies about this condition, which requires a new heart to respond:
Ezekiel 36:26-27 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.
(ESV Strong's)
Notice that it is God who is the actor, not man.
Some will claim that this Scripture is only about the Israelites, and not about Gentiles. I think this is a silly argument. It's obvious from Ephesians 2 that deadness is associated with Gentiles too.
Here's a summary from a paper I did on salvation regarding the effects of the Fall:
The results of original sin include the following:
- The unsaved live in spiritual darkness (Acts 26:18, Ephesians 4:17-18, Colossians 1:13)
- The unsaved are spiritually dead and alienated from the life of God(Ephesians 2:1-2, 4:17-18, 5:8, Colossians 2:13)
- The unsaved hate God, are hostile toward him and his law and are under his wrath (Romans 1:30, 5:9, 8:7, Ephesians 2:1-3, 5:6, Colossians 1:21)
- The unsaved are slaves to sin (John 8:34, Romans 6:20)
- The unsaved reflect the character of Satan, and as such reject God’s authority over their lives (John 8:43-44, I John 3:8-10)
- The unsaved are spiritually deaf and blind and cannot understand the gospel message without God’s direct intervention (Isaiah 6:10, Jeremiah 6:10, Ezekiel 12:2, Mark 4:9-12, Luke 8:10, John 8:47, Deuteronomy 29:4, Matthew 13:13-15, John 12:37-40, Acts 28:26-27, 1 Corinthians 2:14, 2 Corinthians 4:3-4)
The amazing thing is that God himself gives us faith (Acts 16:14, Ephesians 2:8-9, 2 Peter 1:1, Philippians 1:29, Acts 3:16) and grants us repentance (Acts 11:18, 2 Timothy 2:25). Those who are saved have nothing to boast about whatsoever because of this; it is not about human works (Romans 3:20, 27-28, 4:5, 1 Corinthians 1:31, Galatians 2:16). Salvation is God’s work.
Some will claim that it is only salvation that God gives, and not faith. It is true that Ephesians 2:8-9 isn't referring specifically to faith, but it includes faith. The salvation is the gift, but the salvation includes faith. None of this was caused by the believer, and that is Paul's point. There is nothing for a believer to boast about, even his own alleged autonomous free-will decision.
Some claim that faith is provided to all men, according to Romans 12:3. The problem with this view is that Romans 12:3 is referring to individuals within the Church. The context is clear in this regard. All men within the Church have been given the gift of faith, and other gifts.
Additionally, some will claim that general revelation is basically equivalent to the faith that all men possess. I would not agree with this. I acknowledge that there are no true atheists, and that all men know that there is a God, and that they are in violation of his moral precepts and deserve the wrath and condemnation of God. However, I do not think that this knowledge is "faith" in a biblical sense. It is merely general revelation and is not the same thing as depending on Jesus' atoning work on the Cross for salvation. Most of mankind throughout time has never even heard of Christ.
Anyways, what do you think on this topic?
Here are the four choices:
1. Faith is a spiritual gift that is given to believers only. This view is my view.
2. Faith is a spiritual gift that is given to all. All men must decide what they do with the faith.
3. Faith is not a spiritual gift that is given by God. It is a free-will decision produced by the man.
4. I don't know.
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