Of course 1 Corinthians 9 has it's own context and the incorruptible crown is not the gospel. The gospel is the "good news" of the death, burial and resurrection of Christ (1 Corinthians 15:1-4) and is the
power of God unto salvation to everyone that
BELIEVES.. (Romans 1:16)
1 Corinthians 9:16 - For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a
reward; if not voluntarily, I am simply discharging the trust committed to me. 18 What then is my
reward? Just this:
that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel. *Nothing there about salvation by works.
That I may be a joint partaker thereof (ina sunkoinwno autou genwmai). Literally, That I may become
co-partner with others in the gospel. The point is that he may be able to share the gospel with others, his evangelistic passion. Sunkoinwno is a compound word (sun, together with, koinwno, partner or sharer). We have two genitives with it in
Philippians 1:7 , though en and the locative is used in
Revelation 1:9. It is found only in the N.T. and a late papyrus. Paul does not wish to enjoy the gospel just by himself.
https://www.biblestudytools.com/com...ictures/1-corinthians/1-corinthians-9-23.html
1 Corinthians 9:23 (AMPC) - And I do this for the sake of the good news (the Gospel), in order that I may become a participator in it
and share in its [blessings along with you].
The
gospel of Christ which is the
power of God unto salvation to everyone that
BELIEVES.. (Romans 1:16)
Paul compared preaching the gospel to others (His ministry) to a race. Here take a look. Verse 27 - No, I strike a blow to my body and make it my slave so that after I have
preached to others, I myself will not be disqualified for the prize. Just as we read in verse 18 - What then is my
reward? Just this: that in
preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.
Earthly crowns are perishable, while heavenly crowns will be imperishable.
How many times do we have to tell you that
a prize is NOT a gift. A prize is something that you work for and earn where a gift is something that you freely accept without merit.
Prize (brabeion) - the prize awarded to a victor, the reward (recognition) that follows triumph.
Strong's Concordance
brabeion: a prize
Original Word: βραβεῖον, ου, τό
Part of Speech: Noun, Neuter
Transliteration: brabeion
Phonetic Spelling: (brab-i'-on)
Definition: a prize
Usage: a prize.
Romans 6:23 - For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.
Strong's Concordance
charisma: a gift of grace, a free gift
Original Word: χάρισμα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: charisma
Phonetic Spelling: (khar'-is-mah)
Definition: a gift of grace, a free gift
Usage: a gift of grace, an undeserved favor.
The Bible mentions 5 crowns. 1.
The incorruptible crown. (1 Corinthians 9:25) 2.
The crown of rejoicing. (1 Thessalonians 2:19) 3.
The crown of righteousness. (2 Timothy 4:8) 4.
The crown of glory. (1 Peter 5:4) 5.
The crown of life. (Revelation 2:10) Are all of these crowns the gospel to you? Do all of these crowns represent obtaining salvation by works to you? In Revelation 19:12, we read that when Jesus returns, on His head will be
many crowns. What do those many crowns represent to you?
Paul said run to obtain the prize, not run to obtain the gospel. You are thoroughly confused and it's no surprise after reading this previous post from you:
You just don't get it.
The gospel is not, "win the gold medal in an Olympic race and you will be saved." That is
salvation by works.
Paul is not suggesting here that he might lose his salvation, but that he might not stand the test in regards to his service and be
(disqualified for the prize - NIV) which fits the meaning of the word disqualified in the athletic context. The prize is not the gift of eternal life. (Romans 6:23)
The Greek word for castaway (adokimos) in context here simply means disapproved. Paul is not in fear of losing his salvation, but is concerned in regards to his work of ministry in preaching the gospel to others.