Not By Works
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Let me just see I have it right because it is very important...
When God calls us , when He saves us , He sanctifies us as in He sets us apart , so right there we are sanctified , is this correct ? , then sanctification is a daily process making us more like Christ , is this right ?
...xox...
When God calls us , when He saves us , He sanctifies us as in He sets us apart , so right there we are sanctified , is this correct ? , then sanctification is a daily process making us more like Christ , is this right ?
...xox...
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Amen...saves us, justifies us, sanctifies us in Christ positionally and seals us with his Holy Spirit.
THEN the process of our outward transformation begins per Romans 12:1-2 which is a process of daily sanctification in our physical lives...I.E. The outward actions begin to change based upon the inward growth and transformation
The more we are transformed by the renewing of our mind, the greater the outward sanctification of our lives....
THEN the process of our outward transformation begins per Romans 12:1-2 which is a process of daily sanctification in our physical lives...I.E. The outward actions begin to change based upon the inward growth and transformation
The more we are transformed by the renewing of our mind, the greater the outward sanctification of our lives....
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More trolling attacks from you
GOD has said not me,
"For by one offering he hath perfected for ever (not sanctified forever) them that are sanctified.
Them that are sanctified are perfected for ever not they are sanctified and perfected forever.
WHEREOF (this perfection in which we speak) the Holy Ghost ALSO is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them."
NOT SANCTIFIED forever, Sanctification can be lost as verses 26-29 put forth through God's Holy Spirit.
For GOD has said,
"For if WE (the church, including the writer) are sinning willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries (those who are sinning willfully). He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? ( GOD'S Law in the hearts and minds)"
(Heb 10:26-29)
WAS SANCTIFIED, Sanctification LOST because they done despite unto the Spirit of grace which they were given Because GOD has said it must be so.
GOD has said not me,
"For by one offering he hath perfected for ever (not sanctified forever) them that are sanctified.
Them that are sanctified are perfected for ever not they are sanctified and perfected forever.
WHEREOF (this perfection in which we speak) the Holy Ghost ALSO is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them."
NOT SANCTIFIED forever, Sanctification can be lost as verses 26-29 put forth through God's Holy Spirit.
For GOD has said,
"For if WE (the church, including the writer) are sinning willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries (those who are sinning willfully). He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? ( GOD'S Law in the hearts and minds)"
(Heb 10:26-29)
WAS SANCTIFIED, Sanctification LOST because they done despite unto the Spirit of grace which they were given Because GOD has said it must be so.
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Do not address me......you have no honest argument because you deny scripture, context and twist the word of GOD........your incessant twist of the word of God is sickening.........!!
Hebrews 10:10 - By this will we have been sanctified through the offering of the body of Jesus Christ once for all.
Colossians 3:3 - For you have died and your life is hidden with Christ in God
Hebrews 10:10 - By this will we have been sanctified through the offering of the body of Jesus Christ once for all.
Colossians 3:3 - For you have died and your life is hidden with Christ in God
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Amen.............clear as....as they say down here in AU hahahha
Blows my mind, how many want to devalue JESUS and his promises while peddling a losable position in Christ....it it devilish to so want or push a position that has a lottery style hope which is contrary to the hope the bible gives true believers.
Blows my mind, how many want to devalue JESUS and his promises while peddling a losable position in Christ....it it devilish to so want or push a position that has a lottery style hope which is contrary to the hope the bible gives true believers.
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Are sanctified amen, Your interpretation of what is meant by once and for all not true.
By the which will we are sanctified through the offering of the body of Jesus Christ once for all. (upon one occasion only). Not once and forever more.
(Heb 10:10 KJV)
Strong's
ἐφάπαξ
ephapax
ef-ap'-ax
From G1909 and G530; upon one occasion (only): - (at) once (for all).
Mickelson's
G2178 ἐφάπαξ ephapax (ef-a'-pax) adv.
upon one occasion (only).
Vocabulary of the Greek New Testament by Moulton and Milligan
ἐφάπαξ [page 269]
ἐφάπαξ occurs in the late P Lond 483.88 (A.D. 616) (= II. p. 328). A new form ἀφάπαξ is found in P Flor II. 158.10 (iii/A.D.) in a context which suggests the meaning “at one time” or “all at once”—ἐπέστειλα δὲ καὶ εἰς Ταυρείνου ἵνα κἀκεῖνο ἔλθῃ τὸ ταυρικὸν καὶ ἀφάπαξ τὰ ξ[ύ]λα παρενέχθη εἰ̣ς̣ τη̣ . . . . : but note that Vitelli (Berichtigungsliste i. p. 150) now describes ἀφάπαξ as an error in writing for ἐφ᾽ ἅπαξ.
BDAG
ἐφάπαξ (s. ἅπαξ) adv.
pert. to being simultaneous, at once, at one time (PLond II, 483, 88 p. 328 [616 A.D.]; V, 1708, 242; PFlor 158, 10) ἐπάνω πεντακοσίοις ἀδελφοῖς ἐ. to more than 500 fellow-believers at once 1 Cor 15:6.
taking place once and to the exclusion of any further occurrence, once for all, once and never again (Eupolis Com. [V B.C.] 175 Kock) Ro 6:10; Hb 7:27; 9:12; 10:10.—M-M. TW. Spicq.
The word is used in the following verses. No where in any of them is it even implied forever and ever: Rom 6:10 Heb 7:27; Heb 9:12; Heb 10:10; 1Co 15:6.
By the which will we are sanctified through the offering of the body of Jesus Christ once for all. (upon one occasion only). Not once and forever more.
(Heb 10:10 KJV)
Strong's
ἐφάπαξ
ephapax
ef-ap'-ax
From G1909 and G530; upon one occasion (only): - (at) once (for all).
Mickelson's
G2178 ἐφάπαξ ephapax (ef-a'-pax) adv.
upon one occasion (only).
Vocabulary of the Greek New Testament by Moulton and Milligan
ἐφάπαξ [page 269]
ἐφάπαξ occurs in the late P Lond 483.88 (A.D. 616) (= II. p. 328). A new form ἀφάπαξ is found in P Flor II. 158.10 (iii/A.D.) in a context which suggests the meaning “at one time” or “all at once”—ἐπέστειλα δὲ καὶ εἰς Ταυρείνου ἵνα κἀκεῖνο ἔλθῃ τὸ ταυρικὸν καὶ ἀφάπαξ τὰ ξ[ύ]λα παρενέχθη εἰ̣ς̣ τη̣ . . . . : but note that Vitelli (Berichtigungsliste i. p. 150) now describes ἀφάπαξ as an error in writing for ἐφ᾽ ἅπαξ.
BDAG
ἐφάπαξ (s. ἅπαξ) adv.
pert. to being simultaneous, at once, at one time (PLond II, 483, 88 p. 328 [616 A.D.]; V, 1708, 242; PFlor 158, 10) ἐπάνω πεντακοσίοις ἀδελφοῖς ἐ. to more than 500 fellow-believers at once 1 Cor 15:6.
taking place once and to the exclusion of any further occurrence, once for all, once and never again (Eupolis Com. [V B.C.] 175 Kock) Ro 6:10; Hb 7:27; 9:12; 10:10.—M-M. TW. Spicq.
The word is used in the following verses. No where in any of them is it even implied forever and ever: Rom 6:10 Heb 7:27; Heb 9:12; Heb 10:10; 1Co 15:6.
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Like I said...do not address me deceiver until you can be honest with the word of God.......ONCE for ALL and SANCTIFIED, JUSTIFIED and SAVED forever, given ETERNAL LIFE and SEALED unto the day of REDEMPTION....the crap you are peddling is not of GOD.....
end of story nolightbar......!!
end of story nolightbar......!!
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You Can't argue against the truth of the Spirit so rather than repent and recant more non sense.
Are sanctified amen, Your interpretation of what is meant by once and for all not true.
By the which will we are sanctified through the offering of the body of Jesus Christ once for all. (upon one occasion only). Not once and forever more.
(Heb 10:10 KJV)
Strong's
ἐφάπαξ
ephapax
ef-ap'-ax
From G1909 and G530; upon one occasion (only): - (at) once (for all).
Mickelson's
G2178 ἐφάπαξ ephapax (ef-a'-pax) adv.
upon one occasion (only).
Vocabulary of the Greek New Testament by Moulton and Milligan
ἐφάπαξ [page 269]
ἐφάπαξ occurs in the late P Lond 483.88 (A.D. 616) (= II. p. 328). A new form ἀφάπαξ is found in P Flor II. 158.10 (iii/A.D.) in a context which suggests the meaning “at one time” or “all at once”—ἐπέστειλα δὲ καὶ εἰς Ταυρείνου ἵνα κἀκεῖνο ἔλθῃ τὸ ταυρικὸν καὶ ἀφάπαξ τὰ ξ[ύ]λα παρενέχθη εἰ̣ς̣ τη̣ . . . . : but note that Vitelli (Berichtigungsliste i. p. 150) now describes ἀφάπαξ as an error in writing for ἐφ᾽ ἅπαξ.
BDAG
ἐφάπαξ (s. ἅπαξ) adv.
pert. to being simultaneous, at once, at one time (PLond II, 483, 88 p. 328 [616 A.D.]; V, 1708, 242; PFlor 158, 10) ἐπάνω πεντακοσίοις ἀδελφοῖς ἐ. to more than 500 fellow-believers at once 1 Cor 15:6.
taking place once and to the exclusion of any further occurrence, once for all, once and never again (Eupolis Com. [V B.C.] 175 Kock) Ro 6:10; Hb 7:27; 9:12; 10:10.—M-M. TW. Spicq.
The word is used in the following verses. No where in any of them is it even implied forever and ever: Rom 6:10 Heb 7:27; Heb 9:12; Heb 10:10; 1Co 15:6.
Are sanctified amen, Your interpretation of what is meant by once and for all not true.
By the which will we are sanctified through the offering of the body of Jesus Christ once for all. (upon one occasion only). Not once and forever more.
(Heb 10:10 KJV)
Strong's
ἐφάπαξ
ephapax
ef-ap'-ax
From G1909 and G530; upon one occasion (only): - (at) once (for all).
Mickelson's
G2178 ἐφάπαξ ephapax (ef-a'-pax) adv.
upon one occasion (only).
Vocabulary of the Greek New Testament by Moulton and Milligan
ἐφάπαξ [page 269]
ἐφάπαξ occurs in the late P Lond 483.88 (A.D. 616) (= II. p. 328). A new form ἀφάπαξ is found in P Flor II. 158.10 (iii/A.D.) in a context which suggests the meaning “at one time” or “all at once”—ἐπέστειλα δὲ καὶ εἰς Ταυρείνου ἵνα κἀκεῖνο ἔλθῃ τὸ ταυρικὸν καὶ ἀφάπαξ τὰ ξ[ύ]λα παρενέχθη εἰ̣ς̣ τη̣ . . . . : but note that Vitelli (Berichtigungsliste i. p. 150) now describes ἀφάπαξ as an error in writing for ἐφ᾽ ἅπαξ.
BDAG
ἐφάπαξ (s. ἅπαξ) adv.
pert. to being simultaneous, at once, at one time (PLond II, 483, 88 p. 328 [616 A.D.]; V, 1708, 242; PFlor 158, 10) ἐπάνω πεντακοσίοις ἀδελφοῖς ἐ. to more than 500 fellow-believers at once 1 Cor 15:6.
taking place once and to the exclusion of any further occurrence, once for all, once and never again (Eupolis Com. [V B.C.] 175 Kock) Ro 6:10; Hb 7:27; 9:12; 10:10.—M-M. TW. Spicq.
The word is used in the following verses. No where in any of them is it even implied forever and ever: Rom 6:10 Heb 7:27; Heb 9:12; Heb 10:10; 1Co 15:6.
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I can argue all day long against the devilish drivel you peddle......and like I said...do not address me until you can be honest with the scriptures....
Hebrews 10:10 - By this will we have been sanctified through the offering of the body of Jesus Christ once for all.
Colossians 3:3 - For you have died and your life is hidden with Christ in God
Hebrews 10:10 - By this will we have been sanctified through the offering of the body of Jesus Christ once for all.
Colossians 3:3 - For you have died and your life is hidden with Christ in God
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So you also agree he did raise an interesting point. 1 cor 15: v2 is not about right belief in terms of the one doing the believing. "believed in vain" does not mean someone who gave up believing, nor is that trying to distinguish between genuine believers vs fake believers.
Rather, its about whether the event that one believes did happen, which is Christ did rise from the dead. (vs 12-14).
This is the first time I heard this and it sounds logical.
Rather, its about whether the event that one believes did happen, which is Christ did rise from the dead. (vs 12-14).
This is the first time I heard this and it sounds logical.
Those who truly believe the gospel hold fast to the word/the gospel that Paul preached. Those who fail to hold fast to the word/the gospel that Paul preached demonstrate that they believed in vain -- without cause or without effect, to no purpose. Simple! For the latter, believing the gospel was never firmly rooted and established from the start and such people are not saved and never were. Hence, they believed in vain. Paul did not say anything about stop believing tomorrow. That is your biased theory. Continuing to hold fast to the word/the gospel that Paul preached is the demonstrative evidence that we are true believers who have been saved and are presently saved. "IF" confirms this. It's not complicated and 1 Corinthians 15:1-2 does not support nosas.
Ephesians 1:13-14 further supports osas. -- In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory. Praise God!
Ephesians 1:13-14 further supports osas. -- In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory. Praise God!
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Still nothing but nonsensical attacks.
Nothing in your response shows or in the Text you have shared here shows we are sanctified forever.
Sanctified in the text is past tense as you know. But what you fail to accept is "once for all" does not mean forever and ever it means once and never again.
Here is the definition of the word From the BDAG
ἐφάπαξ (s. ἅπαξ) adv.
pert. to being simultaneous, at once, at one time (PLond II, 483, 88 p. 328 [616 A.D.]; V, 1708, 242; PFlor 158, 10) ἐπάνω πεντακοσίοις ἀδελφοῖς ἐ. to more than 500 fellow-believers at once 1 Cor 15:6.
taking place once and to the exclusion of any further occurrence, once for all, once and never again (Eupolis Com. [V B.C.] 175 Kock) Ro 6:10; Hb 7:27; 9:12; 10:10.—M-M. TW. Spicq.
Nothing in your response shows or in the Text you have shared here shows we are sanctified forever.
Sanctified in the text is past tense as you know. But what you fail to accept is "once for all" does not mean forever and ever it means once and never again.
Here is the definition of the word From the BDAG
ἐφάπαξ (s. ἅπαξ) adv.
pert. to being simultaneous, at once, at one time (PLond II, 483, 88 p. 328 [616 A.D.]; V, 1708, 242; PFlor 158, 10) ἐπάνω πεντακοσίοις ἀδελφοῖς ἐ. to more than 500 fellow-believers at once 1 Cor 15:6.
taking place once and to the exclusion of any further occurrence, once for all, once and never again (Eupolis Com. [V B.C.] 175 Kock) Ro 6:10; Hb 7:27; 9:12; 10:10.—M-M. TW. Spicq.
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