Didn't you try to use 'the gifts and calling of God are irrevocable' to prove that believers can't lose their salvation? Yes, or no?You brought the Galatians. I'm not responsible to support your premise in any way.
Didn't you try to use 'the gifts and calling of God are irrevocable' to prove that believers can't lose their salvation? Yes, or no?You brought the Galatians. I'm not responsible to support your premise in any way.
Thats a reformed statement of faith right thereThat's why that "pesky TULIP believing site" carries a video and a textual article that refutes TULIP.
Oh, and there is this. GQ's Statement of Faith.
Excerpt:
Section 7: Salvation
We believe that salvation is a gift of God's grace through faith in the finished work of Jesus Christ on the cross (Ephesians 2:8-9). Christ's death fully accomplished justification through faith and redemption from sin. Christ died in our place (Romans 5:8-9) and bore our sins in His own body (1 Peter 2:24). On the third day after His death, Jesus physically rose again, demonstrating His victory over sin and death (Romans 14:9).
We believe salvation is received by grace alone, through faith alone, in Christ alone. Good works and obedience are results of salvation, not requirements for salvation. Due to the greatness, sufficiency, and perfection of Christ's sacrifice, all those who have truly received Christ as Savior are eternally secure in salvation, kept by God's power, secured and sealed in Christ forever (John 6:37-40; 10:27-30; Romans 8:1, 38-39; Ephesians 1:13-14; 1 Peter 1:5; Jude 24). Just as salvation cannot be earned by good works, neither does it need good works to be maintained or sustained. Good works and changed lives are the inevitable results of salvation (James 2).
That is right. They could not go out from the covering of the blood on the door jambs. If they did they would not be protected from the destroying angel. Likewise, when a person leaves the household where the covering of the blood is in unbelief, they will not be protected and passed over but will be destroyed.The metaphor in Exodus is to communicate, those who are under the blood of the lamb shall not taste death.
Christ becomes ineffective in justification for believers who abandon justification in Christ and seek justification any other way. They have fallen from grace. That is what it says.Excellent. That verse reiterates what Paul was telling the legalistic Judaizers. Their believing the works of the law of Moses believe they are justified by the law of Moses. Which is to say, they are fallen from grace because God's free irrevocable gift of grace is what led to the final sacrifice for all sins of the world eternally; Jesus and the cross. Jesus being the last lamb to be sacrificed for all sins and the cross being the last altar upon which that sacrifice would be offered for all people for all time.
That would be in John 6:60-71Please provide the source wherein "Disciple" is defined as "temporary follower".
Judas Thaddaeus was an Apostle. This is not the same man known as Judas Iscariot.That would be in John 6:60-71
When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62Then what if you were to see the Son of Man ascending to where he was before? 63It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
66After this many of his disciples turned back and no longer walked with him. 67So Jesus said to the twelve, “Do you want to go away as well?” 68Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69and we have believed, and have come to know, that you are the Holy One of God.” 70Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.
By the way, Judas was not just a disciple, but was also a apostle.
I didn't try anything. And yes, I did say God tells us His free gift of grace is irrevocable.Didn't you try to use 'the gifts and calling of God are irrevocable' to prove that believers can't lose their salvation? Yes, or no?
If I had a dollar for everytime someone used strawman in error.Thats a reformed statement of faith right there
Look up the website's article on the TULIP and get back to me, actually here it is: https://www.gotquestions.org/doctrines-of-grace.html . Read and weepEverything in that section of salvation is what reformed theology teaches as well. Perhaps you are just misunderstanding the position and are so up in arms about it? Could this be a case of attacking a strawman?
Please provide the source wherein "Disciple" is defined as "temporary follower".
(1) Usually a substantive (μαθητής, mathētés, "a learner," from manthánō, "to learn"; Latin discipulus, "a scholar"): The word is found in the Bible only in the Gospels and Acts. But it is good Greek, in use from Herodotus down, and always means the pupil of someone, in contrast to the master or teacher (διδάσκαλος, didáskalos).
. . .
In the widest sense it refers to those who accept the teachings of anyone, not only in belief but in life. Thus the disciples of John the Baptist . . .
. . .
But (b) especially the Twelve Apostles, even when they are called simply the disciples (Matthew 10:1; Matthew 11:1; Matthew 12:1, et al.). In the Acts, after the death and ascension of Jesus, disciples are those who confess Him as the Messiah, Christians (Acts 6:1-2, 7; Acts 9:36 (feminine, mathétria); Acts 11:26, "The disciples were called Christians"). Even half-instructed be-lievers who had been baptized only with the baptism of John are disciples (Acts 19:1-4).
. . .
The International Standard Bible Encyclopedia.
FOLLOWER (FAHL-o-wer) a person who is learning from someone else; a "disciple."
New Century Version Dictionary.
JOHN
6:66. His rejecting their desire to make Him their political king; His demand for personal faith; His teaching on atonement; His stress on total human inability and on salvation as a work of God—all these proved to be unpalatable for many people. They gave up being His disciples ("disciples" here refers to followers in general, not to the 12 Apostles; this is evident in v. 67).
The Bible Knowledge Commentary: An Exposition of the Scriptures by Dallas Seminary Faculty.
John
6:66 These sayings of the Lord Jesus proved so distasteful to many who had followed Him that they now left Him and were no longer willing to associate with Him. These disciples were never true believers. They followed the Lord for various reasons, but not out of genuine love for Him or appreciation of who He was.
Believer's Bible Commentary: A Thorough, Yet Easy-to-Read Bible Commentary That Turns Complicated Theology Into Practical Understanding.
Abandoning the faith, and doubt are two different things. You can have doubts and begin to question the reality of God and the gospel when things get tough. God does not turn you over to that. What he will turn you over to without chance of repentance is when you know the reality of the Gospel but you choose to walk away anyway in the face of full knowledge and revelation. That's what the Pharisees did when they saw Jesus do miracles. They refused to believe in the face of the irrefutable testimony of the Holy Spirit in the miracles Jesus was doing, calling him a liar even though they knew he was not a liar and really was who he said he was. That's called blasphemy of the Holy Spirit. That sin, in the end, will not be forgiven.Just because a Christian may think God is not there for them, and abandons faith for whatever reason does not mean God abandons them. Doubting Thomas is another example that God's grace is irrevocable.
He doesn't turn his people over because of weakness or ignorance. He turns them over when they decide to no longer trust in Him in the face of the irrefutable testimony of the Holy Spirit. They have clear revelation of the reality and truth of the gospel but choose to leave anyway. Ultimately, no forgiveness for that sin exists. If somebody reading this has done that, turn back before it's too late and God doesn't let you come back.Don't tell me that just because we may be weak that God leaves us and revokes His promise.
First off, genuinely faithful believers in Christ don't lose their salvation. Believers who used to be genuine and faithful and have turned away from Christ in knowing unbelief do.The teaching that we, who were genuinely faithful believers in Christ, can lose our Salvation is false. And it makes Jesus a liar.
Peter would be among the damned to this day if he had not come back to Christ. And one day we will find out if the Galatians heeded Paul's warning to come back to Christ or if they refused his warning and were eventually turned over to their unbelief and lost and locked out from the chance to believe again.And since this hasn't been brought up, and for those who believe we can lose our Salvation that was no thing deserved by us, nor accomplished by us, remember the Apostle Peter who denied Christ , as Christ said he would, three times before the cock crowed and prior to Jesus being crucified.
Did Peter lose his Salvation?
Watch someone say, no because Peter wasn't saved!
No, he did not lose his Salvation. That teaching was for us also. Jesus forgave Peter.
In John chapter 6, we see that many of Jesus' disciples complained and were offended (verses 60-61) about what Jesus said in verses 51-59. These are the very so called "disciples" who Jesus says "do not believe." For Jesus knew from the beginning who they were who did not believe, and who would betray Him. (John 6:64) They also walked with Him no more. So apparently, these alleged disciples of Jesus set out to be learners and followers of Him (based on their own misconceptions and expectations) but as soon as Jesus said something that was hard for them to understand and did not line up with their expectations, they left Him. True disciples of the Master continue.That would be in John 6:60-71
When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62Then what if you were to see the Son of Man ascending to where he was before? 63It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
66After this many of his disciples turned back and no longer walked with him. 67So Jesus said to the twelve, “Do you want to go away as well?” 68Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69and we have believed, and have come to know, that you are the Holy One of God.” 70Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.
By the way, Judas was not just a disciple, but was also a apostle.
How many of us today are like unto Peter? by our behaviors we can effectively contradict what we say and speak about Jesus and our relationship with him. We do not live as Disciples of Christ if we do not respond to those who profane His mission and message. We deny Jesus if we fail to study His word, and pray, and behave as indwelling Holy Spirit God leads us to. We deny Christ when we choose to act as the world would prefer, rather than stand firm in the truth of God in Christ.Peter would be among the damned to this day if he had not come back to Christ. And one day we will find out if the Galatians heeded Paul's warning to come back to Christ or if they refused his warning and were eventually turned over to their unbelief and lost and locked out from the chance to believe again.
Those who did not love Jesus and leave were never in Christ in the first place. Nominal Christians are a different lot than Holy Spirit God filled Christians.Abandoning the faith, and doubt are two different things. You can have doubts and begin to question the reality of God and the gospel when things get tough. God does not turn you over to that. What he will turn you over to without chance of repentance is when you know the reality of the Gospel but you choose to walk away anyway in the face of full knowledge and revelation. That's what the Pharisees did when they saw Jesus do miracles. They refused to believe in the face of the irrefutable testimony of the Holy Spirit in the miracles Jesus was doing, calling him a liar even though they knew he was not a liar and really was who he said he was. That's called blasphemy of the Holy Spirit. That sin, in the end, will not be forgiven.
Come back? Nominal Christians were not there in the first place, so there is nothing o return to.He doesn't turn his people over because of weakness or ignorance. He turns them over when they decide to no longer trust in Him in the face of the irrefutable testimony of the Holy Spirit. They have clear revelation of the reality and truth of the gospel but choose to leave anyway. Ultimately, no forgiveness for that sin exists. If somebody reading this has done that, turn back before it's too late and God doesn't let you come back.
Judas was forgiven from the cross when Jesus said, forgive them Father for they know not what they do. Judas was one of those. He did not realize what he had done when he did what Jesus told him to go and do quickly. Were it not for Judas how else would Jesus have come to be the last lamb's blood sacrifice on the sin alter that is the cross?First off, genuinely faithful believers in Christ don't lose their salvation. Believers who used to be genuine and faithful and have turned away from Christ in knowing unbelief do.
Secondly, Christ did not say you can not lose your salvation. He said he did not lose any the Father gave him. His ministry is perfect and will not fail those whom the Father has sent to him for salvation. But you are free to decide to leave and not believe and rely on Christ if that's what you ultimately want. The failure won't be Christ's. He doesn't lose them because of his own fault. It will be the fault of the person who no longer wants to retain the testimony of the Spirit within them. The fault lies in the soil of his heart, not in the seed planted in it. Judas was not lost because of some fault in Christ. Judas was lost because of Judas.
It means just what it says. True disciples continue in the word. As long as you are a true disciple you will abide in the word, and as long as you abide in the word you are a true disciple. You're reading into it that it means a true disciple will never stop continuing in the word and being a disciple. The Galatians were true disciples, yet they did not continue in the word. And neither did the Corinthians.In John 8:31, Jesus said - "If you continue in My word, then you are truly disciples of Mine." Those who do not continue in His word demonstrate that they are not truly disciples of Jesus.
First off, genuinely faithful believers in Christ don't lose their salvation. Believers who used to be genuine and faithful and have turned away from Christ in knowing unbelief do.