What strikes me about your way of thinking is that you insist of thinking as a group thinks, not as scripture tells us. Also you can't seem to comprehend that anyone is only led by the lord, not by a group of men. And that all judinaizers do not believe in christ, and with no faith in Him they are judged by you as not saved!!! Even the Lord's prayer speaks to that in people.
How can you justify celebrating Christmas or Easter on a certain date in light of Col. 2:16-17? You have a way of applying these verses to outlaw those dates.
You seem to be attacking the Lord for giving the people things to do, physically, to help them live as God wanted them to, not simply tell us that we do not need the physical reminders any longer. Are you in agreement with Constantine that anything the Jews do we must not do? In that case you are following your group, not the Lord.
Have you also decided to follow your man made group in deciding about any book that has been considered scripture in the past, so you decide on whether it is scripture or not based on your group, not the Lord's leading? In that case it is a good thing that you are not living in the age when any of the books were considered scripture. That wasn't many hundreds of years ago.
And all of these things just by reading Genesis 2:
The Seventh Day
…2 And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work. 3
Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished.
First, Christmas and Easter are irrelevant to the conversation. Some Christians observe Christmas, and some Christians do not. However, it is important to believe in the Incarnation and the Resurrection of the LORD. Both were monumental events that are central to Christianity, and that is why Sunday is observed by most Christians.
Second, the entire OT ceremonial system was composed of "reminders". Do you believe that they are applicable? Actually, they were reminders of their sinfulness largely.
Heb 10: 1 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.
2Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins?
3But in these sacrifices there is a reminder of sins every year.
4For it is impossible for the blood of bulls and goats to take away sins.
In fact, the Day of Atonement was a constant reminder of their sinfulness.
Does God want them to remember their sinfulness under the New Covenant, where cleansing has taken place?
I don't think so.
Read this description of the New Covenant:
Heb 8:
8For he finds fault with them when he says:
c
“Behold, the days are coming, declares the Lord,
when I will establish a new covenant with the house of Israel
and with the house of Judah,
9not like the covenant that I made with their fathers
on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant,
and so I showed no concern for them, declares the Lord.
10For this is the covenant that I will make with the house of Israel
after those days, declares the Lord:
I will put my laws into their minds,
and write them on their hearts,
and I will be their God,
and they shall be my people.
11And they shall not teach, each one his neighbor
and each one his brother, saying, ‘Know the Lord,’
for they shall all know me,
from the least of them to the greatest.
12For I will be merciful toward their iniquities,
and I will remember their sins no more.”
Judaizers are more concerned with remembering their sin, and that is what I believe the Mosaic Law customs do. They focus the person more on continuing sinfulness. That's exactly what the Mosaic Law did...which was appropriate until Christ, the final sacrifice, came along.
Colossians 2:16-17 has nothing to do with Christmas and Easter. As I demonstrated through comparison with Heb 10:1-4 and Heb 9:9-11, the same language is used in regards to the Mosaic Law.
Take the time to compare these verses, if you dare.
Christmas and Easter was not applied to Christ by that time, anyways, so you are not even making sense. Do you realize that Colossians was written prior the Fall of Jerusalem? And, it's an irrelevant conversation.
Whatever one's position is, regarding Christmas and Easter, is irrelevant to the continuance of Jewish holy days to the New Testament believer.
Regarding Genesis 2:1-3, I do not context that God ceased his creative activities on the seventh day. There's no evidence of Adam and Eve resting on this day, though. God ceased his activities and entered into his creative rest. A Sabbath was not instituted until the Mosaic Law, and this Sabbath rest pointed to the liberation of Israel from Egypt. They "worked" six days in bondage to Egypt, and their "rest" was associated with their liberation from Egypt (the Sabbath).
When it came to God, he created for six days, and he "ceased" on the seventh day. When it came to Israel, they were in bondage to sin six days, and they rested in liberation on the seventh day.
If you only read Exodus, you have an incomplete picture. If you also read Deuteronomy you will see it points to being a slave in Egypt, and then being liberated.
By the way there were other time periods that pointed to the same liberation, such as the seventh year where slaves were freed, and the 50th year where sold land was returned to the original owner or his family....a form of "liberation" in itself...but you don't find Judaizers wanting to observe those things, because they can't be implemented in the Christian community. The Christian community is not ancient Israel, and the land isn't distributed only to Christians.
Just like the Judaizers are confined to insisting that clean meat laws be followed, while ignoring all the other clean/unclean laws, they confine their calendar observances in the same way.
Why? Because they can't enact them. Israel was a unique community, and the same thing can't be implemented society-wide.
They will acknowledge that when forced to, yet they will insist that their patchwork quilt of laws is still applicable.
These sorts of things are why I am no longer a Judaizer. I came to understand their inconsistencies. And, like I said, it's pretty funny if it isn't tragic.
Regarding "believing in Jesus".....this is a vague statement. What do you believe about Jesus' life and mission? If you believe in a "different Jesus", yet you claim that you believe in Jesus, it doesn't avail you anything.
Do you believe in a Jesus who died a substitutionary death on the Cross for the sins of all mankind, whom the believer is united with, and shares in spiritual blessings due to this legal and spiritual/vital union? There is no salvation with a false Jesus.
Perhaps you are just a mixed up Christian who has been fooled by Judaizer doctrine..who knows? Time will tell.
My guess is that Judaizer theology hasn't prepared you to understand these statements, though.