Whether the cloud of witnesses is witnessing to us of what they have seen or witnessing what we are doing looks to me like a matter of interpretation once again.
Yes, God sees the hearts. If we say something out loud, then those around us, witnesses, can hear what we have said.
Yes, God sees the hearts. If we say something out loud, then those around us, witnesses, can hear what we have said.
Yes it is matter of interpretation. But interpreting who and what?
Has God left us as orphans with out any prescriptions as to how we can hear him and not men seen . After all he does lovingly command us(not just a good suggestion) to study in order to seek His approval .Do we make that to no effect and seek the approval of the fathers?
Bottom line has to do with the unseen (faith) Where and who does it come from? Things of men the temporal seen or eternal God not seen .
2 Corinthians 4:18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
Do we run from it as it is written or embrace it as it is written? Like the below.
I have offered it many times to a Catholic and the subject matter from my experience is avoided like a plague. This is seeing it turns their idea of Peter being the key that the gates of hell could never overcome upside down. The same thing the faithless Jewish fathers performed seeking the things of men seen. In respect to Catholisicim its like the verse is simply not there .They must make it in the phrase as it is written as the source of God's faith to no effect so they can serve the things seen.
Its not a cherry they would pick. The chapter would end with verse 19 assuming Peter is the key.
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.Mathew16:22-23
What's your interpretation of that verse above? Does it show Peter is the key or God not seen?? Can't serve two masters as one master key.
It is always a matter of interpreting the source of faith as in how we can we hear God not seen and not men seen. We are warned over and over of those who would seduce us to believe we do need a man seen to teach us rather than the Holy Spirit. 1 John 2:26-28
We defend the faith that comes from hearing God as it is written. . . . in effect defends us as the armor of God..
If a person has another source to build on other than all things written in the law and the prophets the conclusion will differ and one of the teaching authorities will be made to no effect. No man can serve two masters in that way . Its men seen the temporal or God not seen the eternal .
According to the Catholic fathers book of their law it is all one in the same. Therefore making the words that came from the mouth of God not seen without effect.
Why they listed the tradition of God second hand says much. Saying it is same divine well-spring tells all.
www.scborromeo.org/ccc/para/80.htm
80 "Sacred Tradition and (second but not least) Sacred Scripture, then, are bound closely together, and communicate one with the other. For both of them, flowing out from the same divine well-spring, come together in some fashion to form one thing, and move towards the same goal."
Simply blasphemy attributing the works God not seen to men seen
Yes, God sees the hearts. If we say something out loud, then those around us, witnesses, can hear what we have said
If every time Christ was faced with a oral tradition of the fathers as lies of men and had to correct it. The whole world would not be able to hold the books that would be written . Again we can use our brother in the Lord Peter the serial denier as a example of what not to do.
The Catholic fathers like the Jewish father that followed a law of men .And in doing so simply turn it as it is written (sola scriptura) upside down and make it into a tool to take away the understanding of faith that does come from hearing the eternal.
Peter seeing him saith to Jesus, Lord, and what shall this man do? Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen .John 21;21-25