Well my honest understanding is that the law didn’t change ( and I base that upon what our Lord said), but it was now possible to be forgiven.
He didn’t say anything about this distinction between moral obligations and other stuff which you speak of.
I also thought that the crucifixion expanded the chosen people to include gentiles. Our Lord was Jewish if course and was referred to during his time on earth as a Rabbi and our God is also known as the Lord God of Israel.
He is the only true God and as far as I know he doesn’t have different rules for different races or nationalities.
What about the Ten Commandments by the way ? Do they still count ?
Don’t you think the Gospel of Matthew counts either ?
Listen, I don’t like this stuff which I’d like arguing about it . We all have to search for the true word and we should help each other by discussion of our conclusions rather than batter each other with entrenched viewpoints - which isn’t to say that if you believe something you have to change that unless you think you’d previously misunderstood . That happens to me all the time
Funny. You don't "like" this stuff you are bringing up, and yet, you are quite willing to tell other people they are wrong, and make assumptions that you have no way of knowing are actually true or not, because you are not hearing what you want to hear. Comments like "Have you ever read the Bible?," or "Don’t you think the Gospel of Matthew counts either?" are not based on any kind of fact, or knowledge of me at all, because you have none, but you'll toss them out there anyway as a sidetrack. And it's all done to avoid dealing with a statement that you yourself made, to whit:
"I pointed out there that we are told not to suffer a witch to live, so how do you reconcile that with what you've said above ?"
I've asked you for New Testament scriptural proof from you to support that statement twice now and you have ignored me each time. You keep going off on a tangent to avoid dealing with what
you said. I ask you pointed questions and you steadfastly refuse to deal with them at all.
The Bible doesn't mean different things to different people. It can't. The Gospel is a very clear and simple message of salvation and how to reconcile one's self to God through Jesus Christ and it is almost impossible to gum it up unless one has a pre-determined desire to do so based on personal bias. There is no question that God deals differently with mankind at different times. Does God deal with us in the same way that he dealt with mankind prior to the Flood? Does He deal with us in the same way He did with Israel during the Exodus? Or the time of the Prophets? Paul makes it very clear that the Church was a mystery that he was sent to educate the Church about. Even the original Apostles had no clear understanding as to exactly what the Church was or how it was to function but they were guided by the Holy Spirit
after Jesus' ascension. Yes, the Church is grafted into Israel but it is not Israel itself. Jesus restates all 10 commandments except the Sabbath since Jesus Himself is the Lord of the Sabbath and it has been physically impossible to keep the Sabbath since the Temple was destroyed in 70 AD. That was the entire point of God allowing the Temple to be destroyed in the first place. To show that salvation comes through Jesus, not the Law. You keep attempting to use Matthew 5:18 to say we have to somehow keep the law, but lets look at it a little more fully to see if that's true or not.
Matthew 5: 17-20 17 "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Jesus
fulfilled the Law. His work was finished on the cross meaning no person can earn their way to heaven through works, which is what the Law is. Jesus was the sign of a new covenant with mankind in regards to salvation. Read Hebrews. Hebrews makes it extremely clear that anyone attempting to save themselves through following the Law will never accomplish their goal. Hebrews actually clearly states that anyone yoking themselves to the Law are under a
curse. No where, in Acts, do the Apostles find it wise or expedient to yoke the Gentile Church to 613 laws and regulations.