Now for the 3rd and 4th trips::
Trip 3 - John 2O
Trip 4 - Mark 16
I have heard the "multiple trip" theory a few times and I’m not convinced it is a sensible narrative. However, I acknowledge that you did what was asked of you and you may have demonstrated that there is no contradiction between the 4 accounts – a contradiction being that something is both A and Not-A at the same time in the same manner, but I do find it to be contrived gymnastics with explanations that aren’t in the original texts.
Now in your account, you put Matthew as Trip 1 and Mark as Trip 4. If you read the verses below, I don’t see how this is a sensible narrative.
Matthew 28:8 New International Version (NIV)
8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples.
Mark 16:8 New International Version (NIV)
8 Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.[
a]
I think you alluded to a reason why they might be filled with joy on Trip 1 and want to tell everyone, and then by Trip 4 they are afraid and tell no one, but it sounds very odd.
There is a major problem with all of this – who is reporting on these various trips that happened in a single day? Matthew, Mark, Luke and John are not considered to be eye witnesses, just the titles of the books. Most Bible scholars believe these accounts were written decades later by well educated Greek scholars. Matthew copies verbatim over ¾ of Mark, Luke copies about ½ of Mark. John is much more independent. Also, it doesn’t take into account that the earliest Christian writings by Paul of Tarsus suggest a symbolic or spiritual; resurrection, not a physical one.
Dying and rising god beliefs were common around this time -e.g. Osiris, Tammuz, Baal, so if you believe this particular resurrection story, what reason would you have for not believing in other ones?
One other problem of note is that Mark ends at Chapter 16:8. Chapters 9 to 20 do not appear in the earliest manuscripts – a fact admitted to in the footnotes of most Bibles – and were probably attached to the end of Mark in the second century.
Biblebrisket.com says
“One point in particular especially seems to be irreconcilable. If Matthew is right, that the disciples immediately go to Galilee to see Jesus for the first time after his resurrection (28:16-17), how can Luke be right that the disciples stay in Jerusalem the whole time, see Jesus ascend near its borders, and stay until the day of Pentecost (24:33-51)? Some will argue that Jesus first went to Galilee and then back along the outskirts of Jerusalem to see him ascend. The problem is, Luke’s Gospel leaves no room for that to happen”
Historians hope for the following when analysing historical claims:
1. Multiple sources.
2. Written very close to the time of the event.
3. Account should be unbiassed and disinterested with no hidden agenda.
4. There should be no collaboration or plagiarism.
5. The accounts should not be at odds with each other.
6. Extraordinary claims require extraordinary evidence.
The 4 gospels arguably fail badly on points 2,3, 4 and 6 and partially fail on points 1 and 5.