Before God we are indeed justified by faith.
Before man, it takes works. Man can not see the heart like God can.
God is never surprised and does not require works to see He has started in someone.
For if Abraham were justified by works, he hath whereof to glory; ->But not before God.<-
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Now to him that worketh is the reward not reckoned of grace, but of debt.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works.
Before man, it takes works. Man can not see the heart like God can.
God is never surprised and does not require works to see He has started in someone.
For if Abraham were justified by works, he hath whereof to glory; ->But not before God.<-
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Now to him that worketh is the reward not reckoned of grace, but of debt.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works.
No one says that anyone is justified by the works of the law like circumcision.
Rom 4:
9Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited as righteousness. 10In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them. 12And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
Paul is addressing gentiles who might have felt that Jews are closer to justification than them. So when Paul talks of works, he means works of the law. No one is justified by the works of the law.