Wait the Garden Of Eden is parable? I thought It was actually literally taking seriously. I'm actually curious would life be differently. Were all human didn't have to die. Instead live enteral.
Yes, it's a parable. We know how mankind developed on this Earth, and it wasn't suddenly, in a place called the Garden of Eden, which is no longer accessible to humans. Humanity developed over hundreds of thousands of years, first in Africa, and then spreading into Asia and Europe. Besides, Genesis 1 has mankind created after the other animals, while Genesis 2 has mankind being created before the other animals, so we know they can't both be intended as historical accounts.
Once you get past the idea of the Garden of Eden as a historical account, then you have to think about what it is that this parable teaches us about the relationship between man and God at our most fundamental level, and I believe it to be teaching us about how "original sin" separated us from God by our very nature, and what "original sin" is in the first place.
Central to understanding this relationship is the recognition that hate is not the opposite of love--even God hates. The opposite of love is selfishness. The more you act in selfishness, the less you can act in love, and the more you act in love, the less you can act in selfishness, until the greatest love of all becomes giving oneself up completely for another, while the love of money (selfishness) is the root of all evil.
Love and selfishness are mutually exclusive, and it is man's selfish nature that fundamentally separates him from God's nature of love. This was the temptation in the Garden--the selfish desire to be our own gods--and selfishness is the "original sin" that has us all in need of reconciliation with God. We STILL want to be our own gods through the illusion of free will. So many Christians are willing to assert that God is in control of everything--but then turn around in selfish pride and add, "except ME!"
Now, understand that our selfish nature is not a "flaw" per se, any more than a caterpillar is a flawed butterfly. God didn't "mess up" by creating us with a selfish human nature that separates us from Him. We NEED our selfish nature to live in this physical world--selfishness motivates us and equips us as a species for survival in this physical world--but our selfish nature is also incompatible with God's nature, and we cannot enter into God's presence in our own selfish nature. So we must crucify our old nature with Christ, so to speak, and take on the mind of Christ, the nature of Christ, to enter into the presence of God.
This is why the veil in the temple was torn at the moment that Christ died for us--we were no longer excluded from the Holy of Holies, from the presence of God, by our selfish nature, by original sin, because Jesus had bridged the gap for us and given us a way back into the presence of God, despite our own nature. We were grafted back into the divine nature by God taking on human nature and defeating it for us.
So that's what the Garden of Eden parable is really about--it's about how our selfish human nature tempts us to be our own gods and separates us from God's nature of love, leaving us in need of Jesus' sacrifice in order to be redeemed back into the presence of God's spiritual nature when the physical need for our fleshly nature is over.
All the Law is contained in the commandments to love God and to love each other--and we can't do that on our own, as human beings with a nature of selfishness that is diametrically opposed to God's nature of love. The Garden of Eden parable explains this fundamental separation, and sets the stage for Jesus' sacrifice to come.