I was just following your line of thought that Isaiah was a curse to Jews.
I disagree and think Isaiah is general statement about the condition of ALL mankind before coming to Christ.
That is why 1 Corinthians 1:23 is especially pertinent.
If BOTH Jew and Gentile have problems with the Wisdom of Christ according to their carnal understanding then we can say that the words of Isaiah apply to both Jew and Gentile.
If you can't see that then it is because you don't want to see it. Which is fine. You don't have to if you don't want to.
Hi, Grandpa -
I understand where you are coming from. You identified 1 Corinthians 1:23 as a text which demonstrates the Gospel message to be a stumbling block (or, an offense) to the Jews and foolishness to the Greeks (or, Gentiles). And as a consequence, you found Isaiah’s curse to be applicable to both Jews and Gentiles.
I would agree with your assessment had Isaiah’s curse mentioned two things:
- Jews being led by God to seek after signs toward God
- Gentiles being led by God to seek wisdom toward God
But, the curse speaks only to Jews and is explicit about the what the curse will do to them: it will make them dumb to the Gospel. Isaiah, Jesus, John, and Paul referred to the curse when talking about Jews, and Paul did so within the context of mentioning Gentiles without attributing the result of the curse to the Gentiles. As a result, the curse cannot be a general statement about the condition of all mankind. This is the inconsistency in your assessment that makes it a problematic explanation.
However, your assessment does have significant merit in this discussion, because it demonstrates that there was another layer of resistance (or, another wall to climb over) for the Jews to overcome in addition to the curse. The Jews’ propensity to look for miraculous signs made it difficult for them to accept a Gospel message centered on crucifixion (Christ crucified). And even if they didn’t have this propensity, they had the curse on their understanding that only God could break through election. Moreover, your assessment demonstrates there was a layer of resistance for Greeks to get over: their propensity to use wisdom as a vehicle toward understanding God.
So, this isn’t about me not seeing something. Again, I understand your position. I think what you’ve uncovered is valuable in furthering my understanding of what was going on at the time the Lord was walking on the planet. But, in terms of equating the Jewish propensity to seek miraculous signs with the curse, I cannot agree with you because of the inconsistencies mentioned above.