In James 2:14, we read of one who says/claims he has faith but has no resulting evidential works (to validate his claim). That is not genuine faith, but a bare profession of faith. So when James asks, "Can that faith save him?" he is saying nothing against genuine faith, but only against an empty profession of faith/dead faith. *So James does not teach that we are saved "by" works. His concern is to show the reality of the faith professed by the individual (James 2:18) and demonstrate that the faith claimed (James 2:14) by the individual is genuine. Simple!
In James 2:19, we see that the demons believe "mental assent" that "there is one God," but they do not believe/ have faith in/trust in/reliance in Jesus Christ for salvation. In other words, they do not believe on the Lord Jesus Christ (Acts 16:31) and are not saved. Their trust and reliance is in Satan, as demonstrated by their rebellion in heaven and continuous evil works.
In James 2:21, notice closely that James does not say that Abraham's work of offering up Isaac on the altar resulted in God accounting Abraham as righteous. The accounting of Abraham's faith as righteousness was made in Genesis 15:6, many years before his work of offering up Isaac recorded in Genesis 22. The work of Abraham did not have some kind of intrinsic merit to account him as righteous, but it showed or manifested the genuineness of his faith. This is the "sense" in which Abraham was "justified by works." He was shown to be righteous.
Keep in mind that James is discussing the evidence of faith (says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18) and not the initial act of being accounted as righteous with God (Romans 4:2-3).
In James 2:19, we see that the demons believe "mental assent" that "there is one God," but they do not believe/ have faith in/trust in/reliance in Jesus Christ for salvation. In other words, they do not believe on the Lord Jesus Christ (Acts 16:31) and are not saved. Their trust and reliance is in Satan, as demonstrated by their rebellion in heaven and continuous evil works.
In James 2:21, notice closely that James does not say that Abraham's work of offering up Isaac on the altar resulted in God accounting Abraham as righteous. The accounting of Abraham's faith as righteousness was made in Genesis 15:6, many years before his work of offering up Isaac recorded in Genesis 22. The work of Abraham did not have some kind of intrinsic merit to account him as righteous, but it showed or manifested the genuineness of his faith. This is the "sense" in which Abraham was "justified by works." He was shown to be righteous.
Keep in mind that James is discussing the evidence of faith (says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18) and not the initial act of being accounted as righteous with God (Romans 4:2-3).
All of the theories about "claims" of faith and "bare profession" of faith would have been reasonable without the use of certain definitive statements and Abraham as an example.
"...can faith save him?"(James 2:14)
No qualification,no limiting clauses.Just plain faith like that of Abraham.
Of Abraham he said:
"Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?"(James 2:21)
Was Abraham a mere/bare,claiming professor?Was his faith real?Why was he justified by works as stated above?
Jesus also clearly taught the same in the following passage:
"Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;And ye shall know the truth, and the truth shall make you free."(John 8:31,32)
Paul :
"Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance."(Acts 26:19,20)
"And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ."(Acts 20:20,21)
"What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?"(Romans 6:1,2)
What if those who believe in Jesus do not continue in His word?Are they still His disciples?What if they continue in sin and do not repent and do the works which are appropriate for a repentant person?Will their belief in Christ allow them to be saved?
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