If you truly believe and have the baptism of the spirit, you will be indwelt. The byproduct of being indwelt is you will do the same things that Jesus does. Do you disagree. Hence come follow me and do what I do. We are not sheep, we are indwelt.
You do the very thing I have warned about.And this is the the practice of everyone who teach as you do.All use the scriptures as the devil did with Jesus.Notice the encounter:
"And he brought him to Jerusalem, and set him on a pinnacle of the temple,and said
unto him, If thou be the Son of God, cast thyself down from hence:For it is written, He shall give his angels charge over thee, to keep thee: And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God." [Luke 4:9-12]
Scripture was used by the devil but Jesus produced scripture that regulated and put into context that which was quoted correctly but out of context by the devil.
You also gloss over the passage in James as you claim, "he is not teaching on the faith that justifies us before God, but the faith that must be evident to be justified before men". This is obviously false as James clearly asks:
“What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?”(James 2:14)
Can faith alone save him?He is speaking of salvation.Are you saying it is salvation before men?He did not ask;can faith justify you before men?Does anyone even need to be justified before men?As I also said:
"Hence salvation is impossible without works and when he says:
“Seest thou how faith wrought with his works, and by works was faith made perfect?”(James 2:22)
And:
“Ye see then how that by works a man is justified, and not by faith only.”(James 2:24)
He is simply confirming the example given to prove his point and the example was that of the father of faith Abraham:
“Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?Seest thou how faith wrought with his works, and by works was faith made perfect?And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.”(James 2:21-23)
He is not saying works are for others to see but after looking at the example of Abraham he is saying;You understand(Ye see,Seest) how by works a man is justified.
There is no contradiction between Paul and James but if you ignore the passages in which Paul speaks to the role of works in the life of the child of God then you will believe as you do.Here is a reminder of one:
"What then? shall we sin, because we are not under the law, but under grace? God forbid.Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?"(Romans 6:15,16)
"And he brought him to Jerusalem, and set him on a pinnacle of the temple,and said
unto him, If thou be the Son of God, cast thyself down from hence:For it is written, He shall give his angels charge over thee, to keep thee: And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God." [Luke 4:9-12]
Scripture was used by the devil but Jesus produced scripture that regulated and put into context that which was quoted correctly but out of context by the devil.
You also gloss over the passage in James as you claim, "he is not teaching on the faith that justifies us before God, but the faith that must be evident to be justified before men". This is obviously false as James clearly asks:
“What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?”(James 2:14)
Can faith alone save him?He is speaking of salvation.Are you saying it is salvation before men?He did not ask;can faith justify you before men?Does anyone even need to be justified before men?As I also said:
"Hence salvation is impossible without works and when he says:
“Seest thou how faith wrought with his works, and by works was faith made perfect?”(James 2:22)
And:
“Ye see then how that by works a man is justified, and not by faith only.”(James 2:24)
He is simply confirming the example given to prove his point and the example was that of the father of faith Abraham:
“Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?Seest thou how faith wrought with his works, and by works was faith made perfect?And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.”(James 2:21-23)
He is not saying works are for others to see but after looking at the example of Abraham he is saying;You understand(Ye see,Seest) how by works a man is justified.
There is no contradiction between Paul and James but if you ignore the passages in which Paul speaks to the role of works in the life of the child of God then you will believe as you do.Here is a reminder of one:
"What then? shall we sin, because we are not under the law, but under grace? God forbid.Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?"(Romans 6:15,16)
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?”(James 2:14)
Can faith alone save him?He is speaking of salvation.Are you saying it is salvation before men?He did not ask;can faith justify you before men?Does anyone even need to be justified before men?
If you are speaking of salvation of the soul for the one who has faith here,
If you truly believe and have the baptism of the spirit, you will be indwelt. The byproduct of being indwelt is you will do the same things that Jesus does. Do you disagree. Hence come follow me and do what I do. We are not sheep, we are indwelt.
We don't all move the same way. As members we are individual soldiers, but separate giftings and ministrations. Yet moving as one with Him.