How do you qualify that claim? Nothing in the Gen.4 text says anything about that.The boys were taught by the dad Adam what God required in an offering to cover sin.
How do you qualify that claim? Nothing in the Gen.4 text says anything about that.The boys were taught by the dad Adam what God required in an offering to cover sin.
That's what they did. Just like today. We have plumbers and electricians and bakers and butchers. It's what we do.
Plumbers don't bake, electricians don't do electrical work, butchers don't do electrical work.
… Now Abel kept flocks, and Cain worked the soil. - Gen.4:2
The text is clear. Focus on that.Ummm your post is a bit confusing. And I might disagree with your assertion because God did tell adam also to name all the animals and look after them as well as till the soil. He had said to have dominion over every creeping thing (which includes sheep I guess)
Jude 1:11 is speaking to Cain killing his brother
In order for there to be skins, do you think there was a bloodless sacrifice?There is nothing in the Gen.4 text to support that view.
How did Noah know that there was such a thing a *clean animals* versus *unclean animals* if God had not already revealed these things to those who preceded Noah? And what was the purpose of clean animals other than to offer sacrifices to God?On what basis do you make such a claim? No doubt?
Well, had you read the narrative carefully, you would have realized that you are seriously mistaken.Furthermore, there is no indication in the text that the offerings that Cain and Abel brought were sin offerings.
~~~~~~~~~~~~~~~~~~I don't buy the standard answer on this subject.
Seems worthy of discussion.
Let's explore some theories. Thanks.
The standard answer is that Abel's offering was a blood sacrifice.
I don't think that was the reason that Cain's offering was rejected.
They both brought something from the work of their hands.
Was Cain condemned for working the soil rather than keeping a flock?
But but but ... the plumber baked some cookies to share at work, the electrician plunged the sink drain, and the butcher reset the circuit breaker. We all do lots of things we don't get paid to do.That's what they did. Just like today. We have plumbers and electricians and bakers and butchers. It's what we do.
Plumbers don't bake, electricians don't do electrical work, butchers don't do electrical work.
… Now Abel kept flocks, and Cain worked the soil. - Gen.4:2
I'm no expert in the sacrificial system, but I do believe that first-born and first-fruits is the same idea.that's NIV -- and i went and checked, and the word 'some' isn't literally there; it literally reads '..brought fruit of the ground'
my point tho, is that Abel's offering is specified to be firstborn, but the language of first-fruits is ((conspicuously)) absent in the description of Cain's offering. in that respect it doesn't matter whether it was 'some fruits' or just 'fruits'
if this is representative of a firstfruits/thanksgiving/freewill offering, then the issue could be Cain kept back the best bits for himself.
if this is representative of a sin/guilt offering, and it's really all about a lack of blood, then i'm forced into taking a view that Cain's sin was either not being a shepherd as a vocation ((kind of damning farmers)) or that Cain's sin was not taking some of Abel's livestock. we never see agriculture condemned in scripture - Genesis 3 pretty clearly lays it out as Adam's burden to do - so i'm left with saying Cain was supposed to offer what didn't belong to him, namely, some of Abel's 'secondborn' animals. and that makes very little sense; it would be the same situation that Newton describes, offering what it didn't matter to you to keep or lose and what you had no hand in producing at all.
We make these observations in retrospect.In order for there to be skins, do you think there was a bloodless sacrifice?
No, it was an illustration of the innocent dying for the guilty through the shedding of blood.
Genesis 3:21 NKJV
[21] Also for Adam and his wife the LORD God made tunics of skin, and clothed them.
... As well as a covering for their sin.
Your first paragraph is funny,,,,but, of course, it's right.Good thread.
I’m thinking someone had to grow crops. Otherwise instead of
man shall not live on bread alone, we would have have man shall not
live on lamb chops alone!
Oh and I found another verse, not sure if anyone has posted this already.
1 John 3:10-12 NKJV
[10] In this the children of God and the children of the devil are manifest:
Whoever does not practice righteousness is not of God, nor is he who
does not love his brother. [11] For this is the message that you heard
from the beginning, that we should love one another, [12] not as Cain
who was of the wicked one and murdered his brother. And why did he
murder him? Because his works were evil and his brother's righteous.
Maybe cains issues ran a lot deeper. He definately didn’t love his brother.
He presumably lacked faith. The above suggests his works were evil and he was
not righteous. I think the issues Cain had, were far more deeper than that
single event. They seemed to have been ongoing for some time.
Interestingly God Still loved Cain and was willing to give him more chances.
Even after he killed Abel, God showed mercy and instead of destroying him, God
banished Him. That suggests they all previously were still under God’s protection,
provision and presence to some degree. Although the close intimacy of the garden
was lost.
Incidentally does anyone have any thoughts about the mark of Cain?
That is some terrible commentary.How did Noah know that there was such a thing a *clean animals* versus *unclean animals* if God had not already revealed these things to those who preceded Noah? And what was the purpose of clean animals other than to offer sacrifices to God?
Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female. (Gen 7:2)
And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. (Gen 8:20)
Well, had you read the narrative carefully, you would have realized that you are seriously mistaken.
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. (Gen 4:7)
What does "sin lieth at the door" mean?
JAMIESON, FAUSSET, BROWN COMMENTARY
sin lieth at the door—sin, that is, a sin offering—a common meaning of the word in Scripture (as in Ho 4:8; 2Co 5:21; Heb 9:28). The purport of the divine rebuke to Cain was this, "Why art thou angry, as if unjustly treated? If thou doest well (that is, wert innocent and sinless) a thank offering would have been accepted as a token of thy dependence as a creature. But as thou doest not well (that is, art a sinner), a sin offering is necessary, by bringing which thou wouldest have met with acceptance and retained the honors of thy birthright." This language implies that previous instructions had been given as to the mode of worship; Abel offered through faith (Heb 11:4).
JOHN GILL'S COMMENTARY
...if thou doest thine offering well, or rightly offereth, as the Septuagint; or offers not only what is materially good and proper to be offered, but in a right way, in obedience to the divine will, from love to God, and with true devotion to him, in the faith of the promised seed, and with a view to his sacrifice for atonement and acceptance; then thine offering would be well pleasing and acceptable. Some render the latter part of the clause, which is but one word in the original text, "there will be a lifting up" (k); either of the countenance of the offerer, and so, if Cain had done well, his countenance would not have fallen, but have been lifted up, and cheerful as before; or of sin, which is the pardon of it, and is often expressed by taking and lifting it up, and bearing it away, and so of easing a man of it as of a burden; and in this sense all the Targums take it; which paraphrase it,"it or thy sin shall be forgiven thee:"
Yes, of course. But what does the text tells us? (about Cain and Abel)But but but ... the plumber baked some cookies to share at work, the electrician plunged the sink drain, and the butcher reset the circuit breaker. We all do lots of things we don't get paid to do.
The text doesn't tell us that Cain didn't have access to a lamb.Yes, of course. But what does the text tells us? (about Cain and Abel)
… Now Abel kept flocks, and Cain worked the soil. - Gen.4:2
Right. That's a leap well away from the text. (unsupportable)I've never heard this idea of getting something from Abel to offer it to God.
That sounds wrong.
Have not read everything --- this is moving too fast; great thread.We make these observations in retrospect.
I thnk there was a lot that Adam and Eve did not understand.
If they really understood the consequences of eating the forbidden fruit, they would not have done it.
And even the text you provided does not indicate that Adam and Eve understood the price that was paid.
They may have, but there is no indication of such in the text.
More to the point, the text about Cain and Abel does not indicate a sin offering.
The text doesn't tell us a lot of things. I suggest we stick what it does tell us.The text doesn't tell us that Cain didn't have access to a lamb.
I might add that if anyone here knows about shepherding...it's almost impossible to do both shepherding AND farming.The text is clear. Focus on that.
… Now Abel kept flocks, and Cain worked the soil. - Gen.4:2
Got it?