It is often said that God in human form (Jesus) appeared in the old testament.
Examples:
Prior to the destruction of Sodom and Gomorrah.
Meeting up a mountain.
The assertion that people were meeting Jesus in these cases is just that, an assertion, and the Bible doesn't actually say this.
It is asserted by people to overcome the contradiction that would arise by virtue of something the Bible goes on to state later: that people cannot see the face of God and survive.
A question about this.
The people interacting with God/Jesus in those times accepted God for being God, or Jesus for being God incarnate, when He appeared to people in the OT.
The Jews later did not accept Jesus as being God incarnate.
Why?
I'm NOT asking why the Jews didn't accept Jesus, but specifically why people way back in the old testament did but then the Jews didn't.
Was there a difference with how God appeared that immediately convinced people in earlier times (i.e. it wasn't Jesus)?
Were more modern Jews (in Jesus' time) less able to discern fact from fiction than Jews way back in the old testament?
Scripture say's: Not any man - No One except the Son can SEE, or has SEEN, the Father.
John 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
(NOTE: Only the Son has seen the Father)
John 1:18 No one has ever seen God, but God the One and Only, but the only is at the Father's side, has made him known
(NOTE: Only the Son has seen the Father)
1 Timothy 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
(NOTE: Who = The Son ck vs 13, 14, 15 for context: The Son is the only being that can dwell in the Fathers light. A light/brilliance that no man can, or has SEEN)
Isaiah 6:
1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
(NOTE: Isaiah see's the Lord sitting high & mighty on a throne. The train = the Shekinah Glory of the Lord, who clothes Himself with light as with a garment. see Ex 33:22-23).
2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
(NOTE: Above the throne, Isaiah see's Seraphim angels; primary meaning: the burning ones. Each of the Seraphims had 6 wings. Twain = 2 wings; covered their face. The Brightness-GLORY of Jehovah is so great. Even fiery anglelic beings must cover thenselves in God's presents. 2 wings covered their feet & with 2 wings they flew upon God's command hearkening unto the voice of his word. see psalms 103:19-21)
Theophany definition: a visible manifestation to humankind of God.
Genesis 18:1 “And the LORD appeared (visibly/physically) unto him (Abram/Abraham) in the plains of Mamre: and he sat in the tent door in the heat of the day;”
(NOTE: The LORD = God the Son - NOT GOD THE FATHER. "Here a theophany")
Genesis 18:8 And he (Abraham) took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.”
(NOTE: These 3 messengers, one of them the LORD & THEY ATE!)
Genesis 18:13. And the LORD said unto Abraham, Wherefore did Sarah laugh,
(NOTE: Abraham & Sarah see LORD/Jehovah, God the Son. "Here again a theophany")
Genesis 18:22. And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
(NOTE: Abraham stands face to face with LORD/Jehovah = God the Son. "Here again a theophany")
Exodus 6:3 Jehovah tells Moses: He appeared to Abraham, Isaac, & Jacob.
(OT Jehovah is the Son, NOT THE FATHER. Its Jehovah the Son who creates heaven & earth. Its Jehovah the Son who later leaves heaven John 6:33 & John 16:28. Completes the work of redemption & returns to heaven. And sits down next to the Father)
Gen 32:24-30 Jacob see's God face to face & wrestles with Him
(Jacob see & wrestles with the Son the Son, NOT GOD THE FATHER)
Gen 35:9 Jacob see's God. verse 11 11 And God said unto him, I am God Almighty:
(Jacob SEES, God Almighty = The Son - a theophany - NOT GOD THE FATHER)
Genesis 48:3 Jacob tells Joseph he SAW God
(No man can see the Father? Jacob SAW God the Son - a theophany)
Judges 6:22 & 23 Gideon SEES the LORD/Jehovah face to face and talks to Him and lives - a theophany.
Judges 13:22 Samson's parents SEE God and live - a theophany
Acts 7:2 confirms, Abraham SEES God and lived - a theophany
Hebrews 7:3 Melchizdedek is: Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God;
(Abraham saw & communed with, God the Son who is: Without father, without mother, without descent, a King & priest. Abraham SEES God "a theophany" in Gen 12:7, 17:1)
Every instance noted above is pre-incarnation. God reveals himself vis a fleshly theophany at Jesus birth.
Col 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
(NOTE: ALL things: Were created by Jesus Christ/God the Son)
17 And he is before all things, and by him all things consist.
(NOTE: Christ/Jesus was before all things/No Beginning/From EVERLASTING/Micah 5:5. And still holds everything together)
18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
(NOTE: Jesus the beginning/creator, head of the Church, 1st to be resurrected: Is PREEMINENT in ALL things)
Christ is/must be """PREEMINENT""" in ALL things within our realm:
Creation (2 Cor 5:21, Heb 4:15, 1 Jn 3:5, 1 Pet 1:19, 1 Pet 2:22.)
Redemption (Gal 3:13, Eph 1:7, 1 Pet 1:18, 1 Co 6:20, Heb 9:11-12)
Resurrection (Rom 1:4, 6:5, Phil 3:10, 1 Pet 1:3)
Mediation (1 Tim 2:5, Heb 8:6, Heb 9:15, Heb 12:24)
Judgment (Jn 5:22, Jn 5:27, Acts 10:42, 17:31)