If you were rightly dividing the Word, then you would not apply these verses to the Church, but to the Tribulation saints (primarily a believing Jewish remnant as noted in Rev 12).
The Church is in Heaven while the judgments of God are poured out upon the earth.
That is just what you have been told by unBiblical preachers and the Left Behind movies.
***The word “opinion” is found only 3 times in the KJV Bible,
all in Job 32 in one of Job's friend's exhortation speeches.
And modern media (especially the talk shows) and gossip times (especially in Christian churches)
are mostly negative opinions.
Arguments about feeling and opinions do not bear fruit;
good discussions do bear fruit when participants want to learn.
And remember the warnings in the end of Revelation about adding or subtracting from the Bible?
And what about the words “learn” and “know”?
The Bible emphasizes knowing absolutes and learning experientially,
and the Greek word in the New Testament for intellectual know are in bad contexts.
And what about the two wisdoms mentioned in 1 Corinthians 1-2?
How many kinds of truth are there and which kind should a true Christian be daily learning?
Philippians 2:1-5 and Ephesians 4:11-16 indicates a top priority of Christians
should be learning Jesus Christ,
how He thinks and how He ministered when He was in human form.
And God said,
“So shall My Word be that goes forth out of My mouth:
it shall not return unto Me void,
but it shall accomplish that which I please,
and it shall prosper in the thing whereto I sent it.” [Isaiah 55:11]a
1 So these three men ceased to answer Job,
because he was [rigidly] righteous (upright and in right standing with God) in his own eyes.
[But there was a fifth man there also.]
2 Elihu son of Barachel the Buzite, of the family of Ram, became indignant.
His indignation was kindled against Job because he justified himself rather than God.
3 Also against [Job's] three friends was [Elihu's] anger kindled,
because they had found no answer [were unable to show his real error],
and yet they had declared him to be in the wrong [and responsible for his own afflictions].
4 Now Elihu had waited to speak to Job because the others were older than he.
5 But when Elihu saw that there was no answer in the mouths of these three men,
he became angry.
6 Then Elihu son of Barachel the Buzite said,
“I am young, and you are aged;
for that reason I was timid {and} restrained and dared not declare my
opinion to you.
7 I said, ‘Age should speak, and a multitude of years should teach wisdom [so let it be heard].’
8 But there is [a vital force] a spirit [of intelligence] in man,
and the breath of the Almighty gives men understanding.’
9 It is not the great [necessarily] who are wise, nor [always] the aged who understand justice.
10 So I say, ‘Listen to me’;
I also will give you my
opinion [about Job's situation] {and} my knowledge.
11 You see, I waited for your words, I listened to your wise reasons,
while you searched out what to say.
12 Yes, I paid attention to what you said,
and behold, not one of you convinced Job
or made [satisfactory] replies to his words [you could not refute him].
13 Beware lest you say, ‘We have found wisdom; God thrusts [Job] down [justly],
not man [God alone is dealing with him].’
14 Now [Job] has not directed his words against me
[therefore I have no cause for irritation],
neither will I answer him with speeches like yours.
[I speak for truth, not for revenge.]
15 They [Job's friends] are amazed {and} embarrassed,
they answer no more;
they have not a thing to say.
16 And shall I wait, because they say nothing but stand still and answer no more?
17 I also will answer my [God-assigned] part;
I also will declare my
opinion {and} my knowledge.
18 For I am full of words; the spirit within me constrains me.
19 My breast is as wine that has no vent;
like new wineskins, it is ready to burst.
20 I must speak, that I may get relief {and} be refreshed;
I will open my lips and answer.
21 I will not [I warn you] be influenced by respect for any man's person
{and} show partiality,
neither will I flatter any man.
22 For I know not how to flatter,
[wasting my time in mere formalities, for then]
my Maker would soon take me away.”
From Webster’s 1828 Dictionary:
OPINION, n. opin'yon. [L. opinio, from opinor, to thing, Gr., L. suppono.]
1. The judgment which the mind forms of any proposition, statement, theory or event, the truth or falsehood of which is supported by a degree of evidence that renders it probably, but does not produce absolute knowledge or certainty. It has been a received opinion that all matter is comprised in four elements. This opinion is proved by many discoveries to be false. From circumstances we form opinions respecting future events.
Opinion is when the assent of the understanding is so far gained by evidence of probability, that it rather inclines to one persuasion than to another, yet not without a mixture of uncertainty or doubting.
2. The judgment or sentiments which the mind forms of persons or their qualities. We speak of a good opinion, a favorable opinion, a bad opinion, a private opinion, and public or general opinion, etc.
Friendship gives a man a peculiar right and claim to the good opinion of his friend.
3. Settled judgment or persuasion; as religious opinions; political opinion.
4. Favorable judgment; estimation.
In actions of arms, small matters are of great moment, especially when they serve to raise an opinion of commanders.
However, I have no opinion of these things -