Sabbath
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That would make a good title for your book, entitled: "SDA propaganda."
I was actually raised in the RCC, but left that church several years ago after my conversion to Christ.
Acts 26:18 - to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.
Ephesians 1:13 - In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.
The gospel is the "good news" of the death, burial and resurrection of Christ (1 Corinthians 15:1-4) and is the power of God unto salvation to everyone that BELIEVES.. (Romans 1:16) *Unlike you perverted gospel of salvation by "grace plus law, faith plus works" (Galatians 1:6-9) To "believe" the gospel is to trust in the death, burial and resurrection of Christ as the ALL-sufficient means of our salvation.
2 Corinthians 4:3,4 - But if our gospel be hid, it is hid to them that are lost: 4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
I was actually raised in the RCC, but left that church several years ago after my conversion to Christ.
Acts 26:18 - to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.
Ephesians 1:13 - In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.
The gospel is the "good news" of the death, burial and resurrection of Christ (1 Corinthians 15:1-4) and is the power of God unto salvation to everyone that BELIEVES.. (Romans 1:16) *Unlike you perverted gospel of salvation by "grace plus law, faith plus works" (Galatians 1:6-9) To "believe" the gospel is to trust in the death, burial and resurrection of Christ as the ALL-sufficient means of our salvation.
2 Corinthians 4:3,4 - But if our gospel be hid, it is hid to them that are lost: 4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
You are taking the text out of context.
As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith...For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him,circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting to the ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
(Col 2:5-16 KJV)
The blotting out of the handwriting to the ordinances is referring to the book of the law; the handwriting that dealt with when we sinned. Because we have been risen with him and circumcised with Christ in the putting off the sins of the flesh those laws are no longer needed. The word therefore in verse sixteen connects what is about to be said to what was previously stated in verse 14. The meat, drink, holyday, new moon and sabbath days mentioned are those in which are contained in the Book of the Law. The handwritten.
Christ affirms that Sabbath quite often throughout HIS ministry. HE removes the burden that the Pharisees had placed upon it through there misunderstanding of the heart of what was written for our edification. Not once saying that it was removed from the heart; the Body of Christ.
The writer of Hebrews affirms the Sabbath. 9 There remaineth therefore a Sabbatismos; A Sabbath keeping to the people of God. For he that is entered into his rest (the Gospel) , he also hath ceased from his own works, as God did from his.
As GOD did from HIS is a direct comparison. So we who enter into his rest (the GOSPEL) we also cease from our own work as GOD did from HIS. We cease from physical and rest on Day Seven as HE did.
As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith...For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him,circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting to the ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
(Col 2:5-16 KJV)
The blotting out of the handwriting to the ordinances is referring to the book of the law; the handwriting that dealt with when we sinned. Because we have been risen with him and circumcised with Christ in the putting off the sins of the flesh those laws are no longer needed. The word therefore in verse sixteen connects what is about to be said to what was previously stated in verse 14. The meat, drink, holyday, new moon and sabbath days mentioned are those in which are contained in the Book of the Law. The handwritten.
Christ affirms that Sabbath quite often throughout HIS ministry. HE removes the burden that the Pharisees had placed upon it through there misunderstanding of the heart of what was written for our edification. Not once saying that it was removed from the heart; the Body of Christ.
The writer of Hebrews affirms the Sabbath. 9 There remaineth therefore a Sabbatismos; A Sabbath keeping to the people of God. For he that is entered into his rest (the Gospel) , he also hath ceased from his own works, as God did from his.
As GOD did from HIS is a direct comparison. So we who enter into his rest (the GOSPEL) we also cease from our own work as GOD did from HIS. We cease from physical and rest on Day Seven as HE did.
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Sabbatarians often quote Mark 2:27 to imply that the Sabbath was made for all mankind, but the text doesn't say that. It doesn't say, "The Sabbath was made for "mankind", it says, "the Sabbath was made for man." When the Scripture is meant to be inclusive of all mankind it is clear. See Matthew 28:19; John 3:16; Acts 2:17; I Timothy 2:4; Titus 2:11. These verses clearly indicate that when God offers something to all mankind He clearly offers it to all.
It's often claimed by SDA's that “God instituted the Sabbath in Eden” because of the connection between the Sabbath and creation in Exodus 20:11. Although God's rest on the seventh day (Genesis 2:3) did foreshadow a future Sabbath law, there is no Biblical record of the Sabbath before the children of Israel left the land of Egypt. Nowhere in Scripture is there any hint that Sabbath keeping was practiced from Adam to Moses.
It's often claimed by SDA's that “God instituted the Sabbath in Eden” because of the connection between the Sabbath and creation in Exodus 20:11. Although God's rest on the seventh day (Genesis 2:3) did foreshadow a future Sabbath law, there is no Biblical record of the Sabbath before the children of Israel left the land of Egypt. Nowhere in Scripture is there any hint that Sabbath keeping was practiced from Adam to Moses.
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Wow! Your claim through Satan was that the gentiles were not given the Law. When shown in fact they were when they joined themselves to GOD's people you come off with more nonsensical satanic garbage.
You should spend more time addressing the facts of the posts to which you respond to and spend less time making accusations and ad hominems.
But if this is the course to which you wish to take then so be it. I will give you what you want. Do unto others as you would have them do unto you. You must thrive contention and strife so I will continue as you do. Or we can put on our big boy panties and cease the nonsense.
You should spend more time addressing the facts of the posts to which you respond to and spend less time making accusations and ad hominems.
But if this is the course to which you wish to take then so be it. I will give you what you want. Do unto others as you would have them do unto you. You must thrive contention and strife so I will continue as you do. Or we can put on our big boy panties and cease the nonsense.
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Once again more accusations without actually addresssing the points of the post.
We have no part. GOD has placed HIS intent; the Law, HIS Commandment in our hearts, minds and mouths. This is done through Christ's indwelling. HE in us us in HIM. For it is GOD that works in us both to will and do HIS good pleasure. For we are dead nevertheless we live. Yet not us but Christ liveth in us and the life we now live in the flesh we live by the faith of the Son of GOD. Christ in us, the hope of Glory. This is the Faith in which we speak and works the work of GOD. HE doeth the work. Not I but Christ. Neither is worshiping other gods, bestiality, etc; etc..... By your reasoning these are acceptable and many more things that are not part of the Body of Christ.
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But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.
(Gal 5:22-23 KJV)
We have no part. GOD has placed HIS intent; the Law, HIS Commandment in our hearts, minds and mouths. This is done through Christ's indwelling. HE in us us in HIM. For it is GOD that works in us both to will and do HIS good pleasure. For we are dead nevertheless we live. Yet not us but Christ liveth in us and the life we now live in the flesh we live by the faith of the Son of GOD. Christ in us, the hope of Glory. This is the Faith in which we speak and works the work of GOD. HE doeth the work. Not I but Christ. Neither is worshiping other gods, bestiality, etc; etc..... By your reasoning these are acceptable and many more things that are not part of the Body of Christ.
.
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.
(Gal 5:22-23 KJV)
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Roman Catholic and Protestant Confessions about Sunday
The vast majority of Christian churches today teach the observance of Sunday, the first day of the week, as a time for rest and worship. Yet it is generally known and freely admitted that the early Christians observed the seventh day as the Sabbath. How did this change come about?
History reveals that it was decades after the death of the apostles that a politico-religious system repudiated the Sabbath of Scripture and substituted the observance of the first day of the week. The following quotations, all from Roman Catholic sources, freely acknowledge that there is no Biblical authority for the observance of Sunday, that it was the Roman Church that changed the Sabbath to the first day of the week.
In the second portion of this booklet are quotations from Protestants. Undoubtedly all of these noted clergymen, scholars, and writers kept Sunday, but they all frankly admit that there is no Biblical authority for a first-day sabbath.
Roman Catholic Confessions
James Cardinal Gibbons, The Faith of our Fathers, 88th ed., pp. 89.
"But you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify."
Stephen Keenan, A Doctrinal Catechism 3rd ed., p. 174.
"Question: Have you any other way of proving that the Church has power to institute festivals of precept?
"Answer: Had she not such power, she could not have done that in which all modern religionists agree with her-she could not have substituted the observance of Sunday, the first day of the week, for the observance of Saturday, the seventh day, a change for which there is no Scriptural authority."
John Laux, A Course in Religion for Catholic High Schools and Academies (1 936), vol. 1, P. 51.
"Some theologians have held that God likewise directly determined the Sunday as the day of worship in the New Law, that He Himself has explicitly substituted the Sunday for the Sabbath. But this theory is now entirely abandoned. It is now commonly held that God simply gave His Church the power to set aside whatever day or days she would deem suitable as Holy Days. The Church chose Sunday, the first day of the week, and in the course of time added other days as holy days."
[Continued next post]
Daniel Ferres, ed., Manual of Christian Doctrine (1916), p.67.
"Question: How prove you that the Church hath power to command feasts and holy days?
"Answer. By the very act of changing the Sabbath into Sunday, which Protestants allow of, and therefore they fondly contradict themselves, by keeping Sunday strictly, and breaking most other feasts commanded by the same Church.'
James Cardinal Gibbons, Archbishop of Baltimore (1877-1921), in a signed letter.
"Is Saturday the seventh day according to the Bible and the Ten Commandments? I answer yes. Is Sunday the first day of the week and did the Church change the seventh day -Saturday - for Sunday, the first day? I answer yes . Did Christ change the day'? I answer no!
"Faithfully yours, J. Card. Gibbons"
The Catholic Mirror, official publication of James Cardinal Gibbons, Sept. 23, 1893.
"The Catholic Church, . . . by virtue of her divine mission, changed the day from Saturday to Sunday."
Catholic Virginian Oct. 3, 1947, p. 9, art. "To Tell You the Truth."
"For example, nowhere in the Bible do we find that Christ or the Apostles ordered that the Sabbath be changed from Saturday to Sunday. We have the commandment of God given to Moses to keep holy the Sabbath day, that is the 7th day of the week, Saturday. Today most Christians keep Sunday because it has been revealed to us by the [Roman Catholic] church outside the Bible."
Peter Geiermann, C.S.S.R., The Converts Catechism of Catholic Doctrine (1957), p. 50.
"Question: Which is the Sabbath day?
"Answer: Saturday is the Sabbath day.
"Question: Why do we observe Sunday instead of Saturday?
"Answer. We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday."
Martin J. Scott, Things Catholics Are Asked About (1927), p. 136.
"Nowhere in the Bible is it stated that worship should be changed from Saturday to Sunday .... Now the Church ... instituted, by God's authority, Sunday as the day of worship. This same Church, by the same divine authority, taught the doctrine of Purgatory long before the Bible was made. We have, therefore, the same authority for Purgatory as we have for Sunday."
Peter R. Kraemer, Catholic Church Extension Society (1975), Chicago, Illinois.
"Regarding the change from the observance of the Jewish Sabbath to the Christian Sunday, I wish to draw your attention to the facts:
"1) That Protestants, who accept the Bible as the only rule of faith and religion, should by all means go back to the observance of the Sabbath. The fact that they do not, but on the contrary observe the Sunday, stultifies them in the eyes of every thinking man.
"2) We Catholics do not accept the Bible as the only rule of faith. Besides the Bible we have the living Church, the authority of the Church, as a rule to guide us. We say, this Church, instituted by Christ to teach and guide man through life, has the right to change the ceremonial laws of the Old Testament and hence, we accept her change of the Sabbath to Sunday. We frankly say, yes, the Church made this change, made this law, as she made many other laws, for instance, the Friday abstinence, the unmarried priesthood, the laws concerning mixed marriages, the regulation of Catholic marriages and a thousand other laws.
"It is always somewhat laughable, to see the Protestant churches, in pulpit and legislation, demand the observance of Sunday, of which there is nothing in their Bible."
T. Enright, C.S.S.R., in a lecture at Hartford, Kansas, Feb. 18,1884.
"I have repeatedly offered $1,000 to anyone who can prove to me from the Bible alone that I am bound to keep Sunday holy. There is no such law in the Bible. It is a law of the holy Catholic Church alone. The Bible says, 'Remember the Sabbath day to keep it holy.' The Catholic Church says: 'No. By my divine power I abolish the Sabbath day and command you to keep holy the first day of the week.' And lo! The entire civilized world bows down in a reverent obedience to the command of the holy Catholic Church."
The vast majority of Christian churches today teach the observance of Sunday, the first day of the week, as a time for rest and worship. Yet it is generally known and freely admitted that the early Christians observed the seventh day as the Sabbath. How did this change come about?
History reveals that it was decades after the death of the apostles that a politico-religious system repudiated the Sabbath of Scripture and substituted the observance of the first day of the week. The following quotations, all from Roman Catholic sources, freely acknowledge that there is no Biblical authority for the observance of Sunday, that it was the Roman Church that changed the Sabbath to the first day of the week.
In the second portion of this booklet are quotations from Protestants. Undoubtedly all of these noted clergymen, scholars, and writers kept Sunday, but they all frankly admit that there is no Biblical authority for a first-day sabbath.
Roman Catholic Confessions
James Cardinal Gibbons, The Faith of our Fathers, 88th ed., pp. 89.
"But you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify."
Stephen Keenan, A Doctrinal Catechism 3rd ed., p. 174.
"Question: Have you any other way of proving that the Church has power to institute festivals of precept?
"Answer: Had she not such power, she could not have done that in which all modern religionists agree with her-she could not have substituted the observance of Sunday, the first day of the week, for the observance of Saturday, the seventh day, a change for which there is no Scriptural authority."
John Laux, A Course in Religion for Catholic High Schools and Academies (1 936), vol. 1, P. 51.
"Some theologians have held that God likewise directly determined the Sunday as the day of worship in the New Law, that He Himself has explicitly substituted the Sunday for the Sabbath. But this theory is now entirely abandoned. It is now commonly held that God simply gave His Church the power to set aside whatever day or days she would deem suitable as Holy Days. The Church chose Sunday, the first day of the week, and in the course of time added other days as holy days."
[Continued next post]
Daniel Ferres, ed., Manual of Christian Doctrine (1916), p.67.
"Question: How prove you that the Church hath power to command feasts and holy days?
"Answer. By the very act of changing the Sabbath into Sunday, which Protestants allow of, and therefore they fondly contradict themselves, by keeping Sunday strictly, and breaking most other feasts commanded by the same Church.'
James Cardinal Gibbons, Archbishop of Baltimore (1877-1921), in a signed letter.
"Is Saturday the seventh day according to the Bible and the Ten Commandments? I answer yes. Is Sunday the first day of the week and did the Church change the seventh day -Saturday - for Sunday, the first day? I answer yes . Did Christ change the day'? I answer no!
"Faithfully yours, J. Card. Gibbons"
The Catholic Mirror, official publication of James Cardinal Gibbons, Sept. 23, 1893.
"The Catholic Church, . . . by virtue of her divine mission, changed the day from Saturday to Sunday."
Catholic Virginian Oct. 3, 1947, p. 9, art. "To Tell You the Truth."
"For example, nowhere in the Bible do we find that Christ or the Apostles ordered that the Sabbath be changed from Saturday to Sunday. We have the commandment of God given to Moses to keep holy the Sabbath day, that is the 7th day of the week, Saturday. Today most Christians keep Sunday because it has been revealed to us by the [Roman Catholic] church outside the Bible."
Peter Geiermann, C.S.S.R., The Converts Catechism of Catholic Doctrine (1957), p. 50.
"Question: Which is the Sabbath day?
"Answer: Saturday is the Sabbath day.
"Question: Why do we observe Sunday instead of Saturday?
"Answer. We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday."
Martin J. Scott, Things Catholics Are Asked About (1927), p. 136.
"Nowhere in the Bible is it stated that worship should be changed from Saturday to Sunday .... Now the Church ... instituted, by God's authority, Sunday as the day of worship. This same Church, by the same divine authority, taught the doctrine of Purgatory long before the Bible was made. We have, therefore, the same authority for Purgatory as we have for Sunday."
Peter R. Kraemer, Catholic Church Extension Society (1975), Chicago, Illinois.
"Regarding the change from the observance of the Jewish Sabbath to the Christian Sunday, I wish to draw your attention to the facts:
"1) That Protestants, who accept the Bible as the only rule of faith and religion, should by all means go back to the observance of the Sabbath. The fact that they do not, but on the contrary observe the Sunday, stultifies them in the eyes of every thinking man.
"2) We Catholics do not accept the Bible as the only rule of faith. Besides the Bible we have the living Church, the authority of the Church, as a rule to guide us. We say, this Church, instituted by Christ to teach and guide man through life, has the right to change the ceremonial laws of the Old Testament and hence, we accept her change of the Sabbath to Sunday. We frankly say, yes, the Church made this change, made this law, as she made many other laws, for instance, the Friday abstinence, the unmarried priesthood, the laws concerning mixed marriages, the regulation of Catholic marriages and a thousand other laws.
"It is always somewhat laughable, to see the Protestant churches, in pulpit and legislation, demand the observance of Sunday, of which there is nothing in their Bible."
T. Enright, C.S.S.R., in a lecture at Hartford, Kansas, Feb. 18,1884.
"I have repeatedly offered $1,000 to anyone who can prove to me from the Bible alone that I am bound to keep Sunday holy. There is no such law in the Bible. It is a law of the holy Catholic Church alone. The Bible says, 'Remember the Sabbath day to keep it holy.' The Catholic Church says: 'No. By my divine power I abolish the Sabbath day and command you to keep holy the first day of the week.' And lo! The entire civilized world bows down in a reverent obedience to the command of the holy Catholic Church."
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Protestant Confessions
Protestant theologians and preachers from a wide spectrum of denominations have been quite candid in admitting that there is no Biblical authority for observing Sunday as a sabbath.
Anglican/Episcopal
Isaac Williams, Plain Sermons on the Catechism, vol. 1, pp.334, 336.
"And where are we told in the Scriptures that we are to keep the first day at all? We are commanded to keep the seventh; but we are nowhere commanded to keep the first day .... The reason why we keep the first day of the week holy instead of the seventh is for the same reason that we observe many other things, not because the Bible, but because the church has enjoined it."
Canon Eyton, The Ten Commandments, pp. 52, 63, 65.
"There is no word, no hint, in the New Testament about abstaining from work on Sunday .... into the rest of Sunday no divine law enters.... The observance of Ash Wednesday or Lent stands exactly on the same footing as the observance of Sunday."
Bishop Seymour, Why We Keep Sunday.
We have made the change from the seventh day to the first day, from Saturday to Sunday, on the authority of the one holy Catholic Church."
Baptist
Dr. Edward T. Hiscox, a paper read before a New York ministers' conference, Nov. 13, 1893, reported in New York Examiner, Nov.16, 1893.
"There was and is a commandment to keep holy the Sabbath day, but that Sabbath day was not Sunday. It will be said, however, and with some show of triumph, that the Sabbath was transferred from the seventh to the first day of the week .... Where can the record of such a transaction be found? Not in the New Testament absolutely not.
"To me it seems unaccountable that Jesus, during three years' intercourse with His disciples, often conversing with them upon the Sabbath question . . . never alluded to any transference of the day; also, that during forty days of His resurrection life, no such thing was intimated.
"Of course, I quite well know that Sunday did come into use in early Christian history . . . But what a pity it comes branded with the mark of paganism, and christened with the name of the sun god, adopted and sanctioned by the papal apostasy, and bequeathed as a sacred legacy to Protestantism!"
William Owen Carver, The Lord's Day in Our Day, p. 49.
"There was never any formal or authoritative change from the Jewish seventh-day Sabbath to the Christian first-day observance."
Congregationalist
Dr. R. W. Dale, The Ten Commandments (New York: Eaton & Mains), p. 127-129.
" . . . it is quite clear that however rigidly or devotedly we may spend Sunday, we are not keeping the Sabbath - . . 'Me Sabbath was founded on a specific Divine command. We can plead no such command for the obligation to observe Sunday .... There is not a single sentence in the New Testament to suggest that we incur any penalty by violating the supposed sanctity of Sunday."
Timothy Dwight, Theology: Explained and Defended (1823), Ser. 107, vol. 3, p. 258.
" . . . the Christian Sabbath [Sunday] is not in the Scriptures, and was not by the primitive Church called the Sabbath."
Disciples of Christ
Alexander Campbell, The Christian Baptist, Feb. 2, 1824, vol. 1. no. 7, p. 164.
"'But,' say some, 'it was changed from the seventh to the first day.' Where? when? and by whom? No man can tell. No; it never was changed, nor could it be, unless creation was to be gone through again: for the reason assigned must be changed before the observance, or respect to the reason, can be changed! It is all old wives' fables to talk of the change of the Sabbath from the seventh to the first day. If it be changed, it was that august personage changed it who changes times and laws ex officio - I think his name is Doctor Antichrist.'
First Day Observance, pp. 17, 19.
"The first day of the week is commonly called the Sabbath. This is a mistake. The Sabbath of the Bible was the day just preceding the first day of the week. The first day of the week is never called the Sabbath anywhere in the entire Scriptures. It is also an error to talk about the change of the Sabbath from Saturday to Sunday. There is not in any place in the Bible any intimation of such a change."
Lutheran
The Sunday Problem, a study book of the United Lutheran Church (1923), p. 36.
"We have seen how gradually the impression of the Jewish sabbath faded from the mind of the Christian Church, and how completely the newer thought underlying the observance of the first day took possession of the church. We have seen that the Christians of the first three centuries never confused one with the other, but for a time celebrated both."
Augsburg Confession of Faith art. 28; written by Melanchthon, approved by Martin Luther, 1530; as published in The Book of Concord of the Evangelical Lutheran Church Henry Jacobs, ed. (1 91 1), p. 63.
"They [Roman Catholics] refer to the Sabbath Day, a shaving been changed into the Lord's Day, contrary to the Decalogue, as it seems. Neither is there any example whereof they make more than concerning the changing of the Sabbath Day. Great, say they, is the power of the Church, since it has dispensed with one of the Ten Commandments!"
Dr. Augustus Neander, The History of the Christian Religion and Church Henry John Rose, tr. (1843), p. 186.
"The festival of Sunday, like all other festivals, was always only a human ordinance, and it was far from the intentions of the apostles to establish a Divine command in this respect, far from them, and from the early apostolic Church, to transfer the laws of the Sabbath to Sunday."
John Theodore Mueller, Sabbath or Sunday, pp. 15, 16.
"But they err in teaching that Sunday has taken the place of the Old Testament Sabbath and therefore must be kept as the seventh day had to be kept by the children of Israel .... These churches err in their teaching, for Scripture has in no way ordained the first day of the week in place of the Sabbath. There is simply no law in the New Testament to that effect."
Methodist
Harris Franklin Rall, Christian Advocate, July 2, 1942, p.26.
"Take the matter of Sunday. There are indications in the New Testament as to how the church came to keep the first day of the week as its day of worship, but there is no passage telling Christians to keep that day, or to transfer the Jewish Sabbath to that day."
John Wesley, The Works of the Rev. John Wesley, A.M., John Emory, ed. (New York: Eaton & Mains), Sermon 25, vol. 1, p. 221.
"But, the moral law contained in the ten commandments, and enforced by the prophets, he [Christ] did not take away. It was not the design of his coming to revoke any part of this. This is a law which never can be broken .... Every part of this law must remain in force upon all mankind, and in all ages; as not depending either on time or place, or any other circumstances liable to change, but on the nature of God and the nature of man, and their unchangeable relation to each other."
Dwight L. Moody
D. L. Moody, Weighed and Wanting (Fleming H. Revell Co.: New York), pp. 47, 48.
The Sabbath was binding in Eden, and it has been in force ever since. This fourth commandment begins with the word 'remember,' showing that the Sabbath already existed when God Wrote the law on the tables of stone at Sinai. How can men claim that this one commandment has been done away with when they will admit that the other nine are still binding?"
Presbyterian
T. C. Blake, D.D., Theology Condensed, pp.474, 475.
"The Sabbath is a part of the decalogue - the Ten Commandments. This alone forever settles the question as to the perpetuity of the institution . . . . Until, therefore, it can be shown that the whole moral law has been repealed, the Sabbath will stand . . . . The teaching of Christ confirms the perpetuity of the Sabbath."
Protestant theologians and preachers from a wide spectrum of denominations have been quite candid in admitting that there is no Biblical authority for observing Sunday as a sabbath.
Anglican/Episcopal
Isaac Williams, Plain Sermons on the Catechism, vol. 1, pp.334, 336.
"And where are we told in the Scriptures that we are to keep the first day at all? We are commanded to keep the seventh; but we are nowhere commanded to keep the first day .... The reason why we keep the first day of the week holy instead of the seventh is for the same reason that we observe many other things, not because the Bible, but because the church has enjoined it."
Canon Eyton, The Ten Commandments, pp. 52, 63, 65.
"There is no word, no hint, in the New Testament about abstaining from work on Sunday .... into the rest of Sunday no divine law enters.... The observance of Ash Wednesday or Lent stands exactly on the same footing as the observance of Sunday."
Bishop Seymour, Why We Keep Sunday.
We have made the change from the seventh day to the first day, from Saturday to Sunday, on the authority of the one holy Catholic Church."
Baptist
Dr. Edward T. Hiscox, a paper read before a New York ministers' conference, Nov. 13, 1893, reported in New York Examiner, Nov.16, 1893.
"There was and is a commandment to keep holy the Sabbath day, but that Sabbath day was not Sunday. It will be said, however, and with some show of triumph, that the Sabbath was transferred from the seventh to the first day of the week .... Where can the record of such a transaction be found? Not in the New Testament absolutely not.
"To me it seems unaccountable that Jesus, during three years' intercourse with His disciples, often conversing with them upon the Sabbath question . . . never alluded to any transference of the day; also, that during forty days of His resurrection life, no such thing was intimated.
"Of course, I quite well know that Sunday did come into use in early Christian history . . . But what a pity it comes branded with the mark of paganism, and christened with the name of the sun god, adopted and sanctioned by the papal apostasy, and bequeathed as a sacred legacy to Protestantism!"
William Owen Carver, The Lord's Day in Our Day, p. 49.
"There was never any formal or authoritative change from the Jewish seventh-day Sabbath to the Christian first-day observance."
Congregationalist
Dr. R. W. Dale, The Ten Commandments (New York: Eaton & Mains), p. 127-129.
" . . . it is quite clear that however rigidly or devotedly we may spend Sunday, we are not keeping the Sabbath - . . 'Me Sabbath was founded on a specific Divine command. We can plead no such command for the obligation to observe Sunday .... There is not a single sentence in the New Testament to suggest that we incur any penalty by violating the supposed sanctity of Sunday."
Timothy Dwight, Theology: Explained and Defended (1823), Ser. 107, vol. 3, p. 258.
" . . . the Christian Sabbath [Sunday] is not in the Scriptures, and was not by the primitive Church called the Sabbath."
Disciples of Christ
Alexander Campbell, The Christian Baptist, Feb. 2, 1824, vol. 1. no. 7, p. 164.
"'But,' say some, 'it was changed from the seventh to the first day.' Where? when? and by whom? No man can tell. No; it never was changed, nor could it be, unless creation was to be gone through again: for the reason assigned must be changed before the observance, or respect to the reason, can be changed! It is all old wives' fables to talk of the change of the Sabbath from the seventh to the first day. If it be changed, it was that august personage changed it who changes times and laws ex officio - I think his name is Doctor Antichrist.'
First Day Observance, pp. 17, 19.
"The first day of the week is commonly called the Sabbath. This is a mistake. The Sabbath of the Bible was the day just preceding the first day of the week. The first day of the week is never called the Sabbath anywhere in the entire Scriptures. It is also an error to talk about the change of the Sabbath from Saturday to Sunday. There is not in any place in the Bible any intimation of such a change."
Lutheran
The Sunday Problem, a study book of the United Lutheran Church (1923), p. 36.
"We have seen how gradually the impression of the Jewish sabbath faded from the mind of the Christian Church, and how completely the newer thought underlying the observance of the first day took possession of the church. We have seen that the Christians of the first three centuries never confused one with the other, but for a time celebrated both."
Augsburg Confession of Faith art. 28; written by Melanchthon, approved by Martin Luther, 1530; as published in The Book of Concord of the Evangelical Lutheran Church Henry Jacobs, ed. (1 91 1), p. 63.
"They [Roman Catholics] refer to the Sabbath Day, a shaving been changed into the Lord's Day, contrary to the Decalogue, as it seems. Neither is there any example whereof they make more than concerning the changing of the Sabbath Day. Great, say they, is the power of the Church, since it has dispensed with one of the Ten Commandments!"
Dr. Augustus Neander, The History of the Christian Religion and Church Henry John Rose, tr. (1843), p. 186.
"The festival of Sunday, like all other festivals, was always only a human ordinance, and it was far from the intentions of the apostles to establish a Divine command in this respect, far from them, and from the early apostolic Church, to transfer the laws of the Sabbath to Sunday."
John Theodore Mueller, Sabbath or Sunday, pp. 15, 16.
"But they err in teaching that Sunday has taken the place of the Old Testament Sabbath and therefore must be kept as the seventh day had to be kept by the children of Israel .... These churches err in their teaching, for Scripture has in no way ordained the first day of the week in place of the Sabbath. There is simply no law in the New Testament to that effect."
Methodist
Harris Franklin Rall, Christian Advocate, July 2, 1942, p.26.
"Take the matter of Sunday. There are indications in the New Testament as to how the church came to keep the first day of the week as its day of worship, but there is no passage telling Christians to keep that day, or to transfer the Jewish Sabbath to that day."
John Wesley, The Works of the Rev. John Wesley, A.M., John Emory, ed. (New York: Eaton & Mains), Sermon 25, vol. 1, p. 221.
"But, the moral law contained in the ten commandments, and enforced by the prophets, he [Christ] did not take away. It was not the design of his coming to revoke any part of this. This is a law which never can be broken .... Every part of this law must remain in force upon all mankind, and in all ages; as not depending either on time or place, or any other circumstances liable to change, but on the nature of God and the nature of man, and their unchangeable relation to each other."
Dwight L. Moody
D. L. Moody, Weighed and Wanting (Fleming H. Revell Co.: New York), pp. 47, 48.
The Sabbath was binding in Eden, and it has been in force ever since. This fourth commandment begins with the word 'remember,' showing that the Sabbath already existed when God Wrote the law on the tables of stone at Sinai. How can men claim that this one commandment has been done away with when they will admit that the other nine are still binding?"
Presbyterian
T. C. Blake, D.D., Theology Condensed, pp.474, 475.
"The Sabbath is a part of the decalogue - the Ten Commandments. This alone forever settles the question as to the perpetuity of the institution . . . . Until, therefore, it can be shown that the whole moral law has been repealed, the Sabbath will stand . . . . The teaching of Christ confirms the perpetuity of the Sabbath."
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The sword of the Spirit hurts when it cuts, but you need to hear the truth! It's the cultic doctrines of the SDA church that is satanic garbage. - http://exadventist.com/Home/Intro/tabid/64/Default.aspx
Also see - http://www.nonsda.org/study8.shtml
http://1timothy4-13.com/files/bible/sabbath_keep.html
Exodus 12: 40- Now the sojourn of the children of Israel who lived in Egypt was four hundred and thirty years. 41 And it came to pass at the end of the four hundred and thirty years—on that very same day—it came to pass that all the armies of the Lord went out from the land of Egypt. 42 It is a night of solemn observance to the Lordfor bringing them out of the land of Egypt. This is that night of the Lord, a solemn observance for all the children of Israel throughout their generations. 45 A sojourner and a hired servant shall not eat it. 46 In one house it shall be eaten; you shall not carry any of the flesh outside the house, nor shall you break one of its bones. 47 All the congregation of Israel shall keep it. 48 And when a stranger dwells with you and wants to keep the Passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as a native of the land. For no uncircumcised person shall eat it.
(so how do you fit that into the new covenant?) 49 One law shall be for the native-born and for the stranger who dwells among you.” 50 Thus all the children of Israel did; as the Lord commanded Moses and Aaron, so they did. - OLD COVENANT
Romans 2:14 - for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel. 17 Indeed you are called a Jew, and rest on the law, and make your boast in God, 18 and know His will, and approve the things that are excellent, being instructed out of the law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law.
Also see - http://www.nonsda.org/study8.shtml
http://1timothy4-13.com/files/bible/sabbath_keep.html
Exodus 12: 40- Now the sojourn of the children of Israel who lived in Egypt was four hundred and thirty years. 41 And it came to pass at the end of the four hundred and thirty years—on that very same day—it came to pass that all the armies of the Lord went out from the land of Egypt. 42 It is a night of solemn observance to the Lordfor bringing them out of the land of Egypt. This is that night of the Lord, a solemn observance for all the children of Israel throughout their generations. 45 A sojourner and a hired servant shall not eat it. 46 In one house it shall be eaten; you shall not carry any of the flesh outside the house, nor shall you break one of its bones. 47 All the congregation of Israel shall keep it. 48 And when a stranger dwells with you and wants to keep the Passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as a native of the land. For no uncircumcised person shall eat it.
(so how do you fit that into the new covenant?)
49 One law shall be for the native-born and for the stranger who dwells among you.” 50 Thus all the children of Israel did; as the Lord commanded Moses and Aaron, so they did. - OLD COVENANTRomans 2:14 - for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel. 17 Indeed you are called a Jew, and rest on the law, and make your boast in God, 18 and know His will, and approve the things that are excellent, being instructed out of the law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law.
Did Jesus, in all His instructions to us Christians, ever once told us to keep the Sabbath or to continue to keep the Sabbath? That answer is NO.
Did the Apostles of Jesus Christ, ever once told us Christians to keep the Sabbath or to continue to keep the Sabbath? That answer is also NO.
So why do those from this generation try to add burdens to Christians that Jesus nor His Apostles ever told us to do?
Do you want to live Righteous and in the Will of God. Do all those things that Jesus told us to do, and do all those things that His Apostles told us to do, then you will be living Righteous and in the Will of God.
Do not hearken to Nicolaitans which teach you must do this or that, observe this, not observe that, and many other such things they teach. Things that Jesus nor His Apostles ever did teach. Woe to this wicked generation who ADDS "Do's and Don'ts" to what Christians should do or not do, how are they any different than the Pharisees who did the exact same thing?
If you desire to keep the Sabbath, well. i do too. But it is not a commandment for Christians to do.
^i^
††† In His Holy and Precious Name, Jesus Christ †††
DiscipleDave
Did the Apostles of Jesus Christ, ever once told us Christians to keep the Sabbath or to continue to keep the Sabbath? That answer is also NO.
So why do those from this generation try to add burdens to Christians that Jesus nor His Apostles ever told us to do?
Do you want to live Righteous and in the Will of God. Do all those things that Jesus told us to do, and do all those things that His Apostles told us to do, then you will be living Righteous and in the Will of God.
Do not hearken to Nicolaitans which teach you must do this or that, observe this, not observe that, and many other such things they teach. Things that Jesus nor His Apostles ever did teach. Woe to this wicked generation who ADDS "Do's and Don'ts" to what Christians should do or not do, how are they any different than the Pharisees who did the exact same thing?
If you desire to keep the Sabbath, well. i do too. But it is not a commandment for Christians to do.
^i^
††† In His Holy and Precious Name, Jesus Christ †††
DiscipleDave
Did the apostles and Jesus ever mention not to keep the Sabbath? Where is a statement that excludes it. No, they taught that the law was to teach us what sin is. We can never be justified by keeping the law, we are covered by Christ's blood as a gift of grace by God. Jesus and the apostles did set examples for us to follow. They always observed the Sabbath, they just differed from the Jews on how to do that.
I took nothing out of context, but your SDA propaganda is discussed in this article below:
Now the way the Adventists throw out this barrage of New Testament truth is by pretending that there are two laws in the Old Testament which they call the "CEREMONIAL LAW" and the "MORAL LAW." They classify the Jewish Sabbath as a MORAL LAW instead of a ceremonial law because it is found in the ten "moral" commandments at Sinai. This overlooks five Biblical facts that deal with sound doctrine, and it marks the Adventists as a cult perverting the word of God and twisting the Scriptures.
http://1timothy4-13.com/files/bible/sabbath_keep.html
So Jesus kept the Sabbath, so you must keep the Sabbath is your logic? Jesus is your example," you may say? This kind of reasoning is flawed because it only chooses Jesus' Sabbath keeping and rejects the rest of His Jewish lifestyle. Jesus also kept Kosher laws. He kept the Passover, Sukkot, Hanukkah, and worshipped in the temple. Are you following everything He did? *Galatians 4:4,5 says that Jesus lived under the Law to redeem us from the Law. -- But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.
Colossians 2:14 - Having canceled out the certificate of debt consisting of decrees against us and which was hostile to us; and He has taken it out of the way, having nailed it to the cross. 15 When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. 16 Therefore let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day - things which are a mere shadow of what is to come; but the substance belongs to Christ."
Ephesians 2:15 - by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace,
2 Corinthians 3:7 - But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face which was hostile to us ministry of death.
SDA's overlook the fact that the 10 commandments were called a "ministry of death" What is the difference between "hostile to us" and "ministry of death"?
An unbiased reading of Colossians 2:16 will show that this is talking about not just "ceremonial Sabbaths." The words "ton sabbaton" or "sabbath days"; are the same words translated "Sabbath day" in Exodus 20:8 in the Septuagint (the Jewish translation of the Old Testament into Greek).
Look at Paul's reasoning, "Let no one judge you regarding a,
festival - yearly Sabbaths,
a new moon - monthly Sabbaths,
or a Sabbath day - weekly Sabbaths (or if you wish Sabbath days)"
CHRIST, he goes on to say is the "Substance", these things were shadows.
When this passage is compared with Galatians 4:9 an obvious connection in Paul's teaching is revealed:
"But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again? You observe days and months and seasons and years."
Verse 10 flatly states, "you observe...",
days (weekly Sabbaths, corresponding to "Sabbath days in Col. 2)
months (new moons, corresponding to "a new moon" in Col. 2)
seasons (the 7 feasts, corresponding to "festivals" in Col. 2)
and years (the sabbatical year and the 50th year of Jubilee)
Obviously Paul is clearing speaking about the observances of all Jewish holy days, including the weekly Sabbath.
When God wants to refer to the whole system of Jewish holy days, rather than name them all, He would refer to the yearly, monthly and weekly as representing the whole system. SDA's argue that the Sabbath Day of Colossians 2:16 is the years Sabbaths. But yearly Sabbaths were already referred to in Colossians 2:16 as "festivals". The "Year, Month, Week" pattern is so well established in the Old Testament, that Colossians 2:16 must refer to the weekly Sabbath.
Yearly, monthly, weekly pattern proves it is the weekly sabbath
1 Chronicles 23:31 - Yearly (fixed festivals), monthly (new moons), weekly (Sabbaths)
2 Chronicles 2:4 - Yearly (appointed feasts), monthly (new moons), weekly (Sabbaths)
2 Chronicles 8:13 - Yearly (annual feasts), monthly (new moons), weekly (Sabbaths)
2 Chronicles 31:3 - Yearly (fixed festivals), monthly (new moons), weekly (Sabbaths)
Nehemiah 10:33 - Yearly (appointed times), monthly (new moon), weekly (Sabbaths)
Isaiah 1:13-14 - Yearly (appointed feasts), monthly (new moon), weekly (Sabbath)
Ezekiel 45:17 - Yearly (appointed feasts), monthly (new moons), weekly (Sabbaths)
Ezek 46:1-11 - Yearly (appointed feasts), monthly (new moons), weekly (Sabbath)
Hosea 2:11 - Yearly (festal assemblies), monthly (new moons), weekly (Sabbaths)
Galatians 4:10 - years, months, days
Colossians 2:16 - festival, new moon, Sabbath day
In Hebrews 4:9, the Sabbath rest is the perpetual rest to be enjoyed uninterruptedly by believers in their fellowship with Jesus Christ, in contrast to keeping the weekly seventh day Sabbath under the Law.
Your perverted Sabbath gospel cannot save you and neither can the SDA church. ONLY Jesus saves us through FAITH IN HIM. (Romans 3:22-28; 4:5-6; Galatians 2:16; Ephesians 2:8,9; 2 Timothy 3:15 etc..).
Now the way the Adventists throw out this barrage of New Testament truth is by pretending that there are two laws in the Old Testament which they call the "CEREMONIAL LAW" and the "MORAL LAW." They classify the Jewish Sabbath as a MORAL LAW instead of a ceremonial law because it is found in the ten "moral" commandments at Sinai. This overlooks five Biblical facts that deal with sound doctrine, and it marks the Adventists as a cult perverting the word of God and twisting the Scriptures.
http://1timothy4-13.com/files/bible/sabbath_keep.html
So Jesus kept the Sabbath, so you must keep the Sabbath is your logic? Jesus is your example," you may say? This kind of reasoning is flawed because it only chooses Jesus' Sabbath keeping and rejects the rest of His Jewish lifestyle. Jesus also kept Kosher laws. He kept the Passover, Sukkot, Hanukkah, and worshipped in the temple. Are you following everything He did?
*Galatians 4:4,5 says that Jesus lived under the Law to redeem us from the Law. -- But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.Colossians 2:14 - Having canceled out the certificate of debt consisting of decrees against us and which was hostile to us; and He has taken it out of the way, having nailed it to the cross. 15 When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. 16 Therefore let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day - things which are a mere shadow of what is to come; but the substance belongs to Christ."
Ephesians 2:15 - by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace,
2 Corinthians 3:7 - But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face which was hostile to us ministry of death.
SDA's overlook the fact that the 10 commandments were called a "ministry of death" What is the difference between "hostile to us" and "ministry of death"?
An unbiased reading of Colossians 2:16 will show that this is talking about not just "ceremonial Sabbaths." The words "ton sabbaton" or "sabbath days"; are the same words translated "Sabbath day" in Exodus 20:8 in the Septuagint (the Jewish translation of the Old Testament into Greek).
Look at Paul's reasoning, "Let no one judge you regarding a,
festival - yearly Sabbaths,
a new moon - monthly Sabbaths,
or a Sabbath day - weekly Sabbaths (or if you wish Sabbath days)"
CHRIST, he goes on to say is the "Substance", these things were shadows.
When this passage is compared with Galatians 4:9 an obvious connection in Paul's teaching is revealed:
"But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again? You observe days and months and seasons and years."
Verse 10 flatly states, "you observe...",
days (weekly Sabbaths, corresponding to "Sabbath days in Col. 2)
months (new moons, corresponding to "a new moon" in Col. 2)
seasons (the 7 feasts, corresponding to "festivals" in Col. 2)
and years (the sabbatical year and the 50th year of Jubilee)
Obviously Paul is clearing speaking about the observances of all Jewish holy days, including the weekly Sabbath.
When God wants to refer to the whole system of Jewish holy days, rather than name them all, He would refer to the yearly, monthly and weekly as representing the whole system. SDA's argue that the Sabbath Day of Colossians 2:16 is the years Sabbaths. But yearly Sabbaths were already referred to in Colossians 2:16 as "festivals". The "Year, Month, Week" pattern is so well established in the Old Testament, that Colossians 2:16 must refer to the weekly Sabbath.
Yearly, monthly, weekly pattern proves it is the weekly sabbath
1 Chronicles 23:31 - Yearly (fixed festivals), monthly (new moons), weekly (Sabbaths)
2 Chronicles 2:4 - Yearly (appointed feasts), monthly (new moons), weekly (Sabbaths)
2 Chronicles 8:13 - Yearly (annual feasts), monthly (new moons), weekly (Sabbaths)
2 Chronicles 31:3 - Yearly (fixed festivals), monthly (new moons), weekly (Sabbaths)
Nehemiah 10:33 - Yearly (appointed times), monthly (new moon), weekly (Sabbaths)
Isaiah 1:13-14 - Yearly (appointed feasts), monthly (new moon), weekly (Sabbath)
Ezekiel 45:17 - Yearly (appointed feasts), monthly (new moons), weekly (Sabbaths)
Ezek 46:1-11 - Yearly (appointed feasts), monthly (new moons), weekly (Sabbath)
Hosea 2:11 - Yearly (festal assemblies), monthly (new moons), weekly (Sabbaths)
Galatians 4:10 - years, months, days
Colossians 2:16 - festival, new moon, Sabbath day
In Hebrews 4:9, the Sabbath rest is the perpetual rest to be enjoyed uninterruptedly by believers in their fellowship with Jesus Christ, in contrast to keeping the weekly seventh day Sabbath under the Law.
Your perverted Sabbath gospel cannot save you and neither can the SDA church. ONLY Jesus saves us through FAITH IN HIM. (Romans 3:22-28; 4:5-6; Galatians 2:16; Ephesians 2:8,9; 2 Timothy 3:15 etc..).
My question is if Sabbath was just for the Jews and started when God gave the commandments to Moses then why was it written as Remember the Sabbath day to keep it holy? Remember means it must have been observed before the commandments were written otherwise why write remember?
Sabbath started in Eden at the end of God's creation week. It was set aside blessed, hallowed made holy which means to set apart. God later said that the Sabbath is a sign between you and me. Sabbath was made for man at creation for us to have a day of rest set apart to spend special time with God.
Sabbath started in Eden at the end of God's creation week. It was set aside blessed, hallowed made holy which means to set apart. God later said that the Sabbath is a sign between you and me. Sabbath was made for man at creation for us to have a day of rest set apart to spend special time with God.
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The word "Sabbath" first appears in Exodus 16:23 - Then he said to them, “This is what the Lord has said: ‘Tomorrow is a Sabbath rest, a holy Sabbath to the Lord. Bake what you will bake today, and boil what you will boil; and lay up for yourselves all that remains, to be kept until morning.
If every man from Adam to Moses kept the Sabbath, why is the Hebrew word for the weekly Sabbath found in the Ten Commandments, never found in the book of Genesis? Why is no one before Moses ever being told to keep the Sabbath? Why are there no examples of anyone keeping the Sabbath before Moses? Why were the Patriarchs never instructed about the Sabbath, but were instructed regarding: offerings: Genesis 4:3-4, Altars Genesis 8:20, Priests: Genesis 14:18, Tithes: Genesis 14:20, Circumcision: Genesis 17:10, Marriage: Genesis 2:24 and Genesis 34:9. Why would God leave out the Sabbath command in Genesis if it was for everyone to keep before Moses?
Although God's rest on the seventh day (Genesis 2:3) did foreshadow a future Sabbath law, there is no Biblical record of the Sabbath before the children of Israel left the land of Egypt. Nowhere in Scripture is there any hint that Sabbath keeping was practiced from Adam to Moses.
The Word of God makes it quite clear that Sabbath observance was a sign between God and Israel: “The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he abstained from work and rested” (Exodus 31:16-17).
In Deuteronomy 5, Moses restates the Ten Commandments to the next generation of Israelites. Here, after commanding Sabbath observance in verses 12–14, Moses gives the reason the Sabbath was given to the nation Israel: “Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day” (Deuteronomy 5:15).
Nowhere under the new covenant is the Church commanded to keep the weekly Sabbath day (Colossians 2:16-17)
If every man from Adam to Moses kept the Sabbath, why is the Hebrew word for the weekly Sabbath found in the Ten Commandments, never found in the book of Genesis? Why is no one before Moses ever being told to keep the Sabbath? Why are there no examples of anyone keeping the Sabbath before Moses? Why were the Patriarchs never instructed about the Sabbath, but were instructed regarding: offerings: Genesis 4:3-4, Altars Genesis 8:20, Priests: Genesis 14:18, Tithes: Genesis 14:20, Circumcision: Genesis 17:10, Marriage: Genesis 2:24 and Genesis 34:9. Why would God leave out the Sabbath command in Genesis if it was for everyone to keep before Moses?
Although God's rest on the seventh day (Genesis 2:3) did foreshadow a future Sabbath law, there is no Biblical record of the Sabbath before the children of Israel left the land of Egypt. Nowhere in Scripture is there any hint that Sabbath keeping was practiced from Adam to Moses.
The Word of God makes it quite clear that Sabbath observance was a sign between God and Israel: “The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he abstained from work and rested” (Exodus 31:16-17).
In Deuteronomy 5, Moses restates the Ten Commandments to the next generation of Israelites. Here, after commanding Sabbath observance in verses 12–14, Moses gives the reason the Sabbath was given to the nation Israel: “Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day” (Deuteronomy 5:15).
Nowhere under the new covenant is the Church commanded to keep the weekly Sabbath day (Colossians 2:16-17)
Here are a couple quotes from your Sabbath attack link:
Not true. How did Enoch, Noah and Abraham walk with God. The Sabbath was sanctified at creation and observance of it was passed orally. God always had laws.
Gen. 26:5 "Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws."
Exodus 12:16 defines the feast of the first day of unleavened bread and has nothing to do with the first day of the week. God sanctified the seventh day at creation and man has changed it (even though he is not qualified).
Not true. How did Enoch, Noah and Abraham walk with God. The Sabbath was sanctified at creation and observance of it was passed orally. God always had laws.
Gen. 26:5 "Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws."
Exodus 12:16 defines the feast of the first day of unleavened bread and has nothing to do with the first day of the week. God sanctified the seventh day at creation and man has changed it (even though he is not qualified).
Copyright 2018 The Church of God International
Biblical Testimony
The New Testament plainly shows we are to continue keeping the commandments (Mathew 5:17–18; 19:17; 28:20)—all ten of them. Where, then, do men get the “authority” to change the Fourth Commandment by substituting Sunday for the original Sabbath Christ and the apostles kept?
The Bible prophesied many centuries earlier that the time would come when men would think to change times and laws (Daniel 7:25). Many Bible prophecies are “dual” in nature—that is, they have a type and antitype, an earlier and a later fulfillment. Though speaking specifically of the soon-coming antichrist, we can see the forerunner type documented in history.
The Watering Down of the Sabbath in the First 300 Years
The Christians during the apostolic era, from about 35 to 100 A.D., kept Sabbath on the designated seventh day of the week. For the first 300 years of Christian history, when the Roman emperors regarded themselves as gods, Christianity became an “illegal religion,” and God’s people were scattered abroad (Acts 8:1). Judaism, however, was regarded at that time as “legal,” as long as they obeyed Roman laws. Thus, during the apostolic era, Christians found it convenient to let the Roman authorities think of them as Jews, which gained them legitimacy with the Roman government. However, when the Jews rebelled against Rome, the Romans put down their rebellion by destroying Jerusalem in A.D. 70 and again in A.D. 135. Obviously, the Roman government’s suppression of the Jews made it increasingly uncomfortable for Christians to be thought of as Jewish. At that time, Sunday was the rest day of the Roman Empire, whose religion was Mithraism, a form of sun worship. Since Sabbath observance is visible to others, some Christians in the early second century sought to distance themselves from Judaism by observing a different day, thus “blending in” to the society around them.
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