HEAVEN IS NOT YOUR HOME!

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presidente

Senior Member
May 29, 2013
9,165
1,795
113
#41
Hey! Dean... PTL, forever and ever!
To me: Heaven is New Jerusalem, which is the mother of us all, (Gal 4:26, 27) with a length, width and height that is comparable to the distance of Houston to New York; which is so high, that we'll have to have a new Earth that is a lot bigger than this one to support it. Its where the Father dwells in unapproachable light upon a great white throne that sits under an emerald rainbow and where the gold of its streets and buildings are made of pure gold that turns transparent when one looks toward the Father's direction. The Lord's presence will be the light of the whole world, even on the far side. For now, New Jerusalem is in the third heaven which is above the physical universe, just as space is above the first heaven, which I consider to be the Earth's atmosphere. Like New Jerusalem, the new heaven and the new earth will be eternal. One might even call New Jerusalem, the eternal city of light. Only a very few things will transition from this earth to the new heaven and the new earth, and that will be the Lord, angels, the faithful in their resurrection bodies, and the word of God. We'll learn to know the Lord as fully as he knows us and we'll dwell in the house of the Lord forever!
Maranatha!

One physicist said the laws of physics would have to change because an object so massive would become a sphere under the current laws of physics.

I am not sure about how 'physical' all this is because the New Jerusalem actually seems to be the bride adorned for her husband. So some of this may be symbolic language. Anyway, it sounds good.
 

Ahwatukee

Senior Member
Mar 12, 2015
11,159
2,376
113
#42
I prefer the KJV "And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. "

This is one of the very few verses people can point to to hint that believers may go to heaven, this and the absent from the body verse. If we look at Paul's writings, he does not say anything about going to heaven when Jesus returns, bodily, at the resurrection.
I'm always amazed at the number of people who will resort to apologetics opposed to excepting the truth that has been presented to them. There is nothing that can be said regarding the meaning of John 14:1-3 and the KJV is saying nothing different. Jesus made it very clear that He was going to the Father's house to prepare places for believers and that He was going to return and take us to those places in the Father's house, that where He believer's may be also. Since it has yet to take place, then it is still a future, imminent event.

In further support of this, Rev.19:6-8 reveals the bride/church as being in heaven at the wedding of the Lamb and receiving her fine linen, white and clean.


Speaking of the resurrection in I Corinthians 15, he says they that are Christ's will be made alive 'at His coming', and elsewhere that the man of sin will be destroyed at the brightness of His coming. The living saints are caught up to meet the Lord in the air with the dead in Christ in I Thessalonians. In Revelation, the beast, which many interpret to be the man of sin, is dealt with at the end of the book. Presumably the church is here with Christ at that time.
The living saints being caught up vs. the time of the man of lawlessness, antichrist, are two events. The church will be removed prior to the revealing of the man of lawlessness/antichrist. Your error is not recognizing the gathering of the church as being a separate event from the Lord's return to the earth to end the age.

It is the event of the Lord's return to the earth to end the age when that man of lawlessness will be destroyed by the brightness of the Lord's coming, which is synonymous with the beast and the false being captured and thrown alive into the lake of fire, as described in Rev.19:20. The saints/church will have been caught up several years prior to that event.

If you will notice, the church is never mentioned again after the end of chapter 3 and during the time of God's wrath. The next time the church is alluded to, is as the bride who is already in heaven at the wedding of the Lamb. And the next time the word "church" is actually used, is in Rev.22:16 in the epilog.
 

glf1

Active member
Jun 10, 2018
314
124
43
#43
Hey! Presidente... : )
Rev 21: 2 "And I John saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband."
In the above verse: New Jerusalem is being compared to a bride. It is a holy city adorned by the Lord for the faithful.
 
T

theanointedsinner

Guest
#44
This sounds like AN ATTACK FROM SATAN on one of the most fundamental teachings and beliefs of Christians.

I would suggest that since this opening line is pure nonsense, there is no need to waste time on this thread.

Looks like Christian forums are becoming more and more hotbeds of false doctrines.
I do agree that "earth is home" is false doctrine, this is my first time that I found a thread worse than "flat earth" thread
but why would that person claim that earth is our home rather than heaven

we do get that Satan blinds people with great delusion, we should get prayer warriors for this, and secondly, how are you so sure that it will be a wasted time, if we can find the root of why they insist upon the false claim that the earth is our home rather than the truth that heaven is our home

and, is there any way to reduce the effective influence of false claims like "earth is our home"?

we do get what you are saying as "hotbeds of false doctrines" however if we can understand where they generate these false doctrine and prevent future false doctrines, we can deal with the source

however if Nehemiah insist that we do not need to waste time on this thread, then that will be his choice
 

presidente

Senior Member
May 29, 2013
9,165
1,795
113
#45
I'm always amazed at the number of people who will resort to apologetics opposed to excepting the truth that has been presented to them.
Tell me about it.

There is nothing that can be said regarding the meaning of John 14:1-3 and the KJV is saying nothing different. Jesus made it very clear that He was going to the Father's house to prepare places for believers and that He was going to return and take us to those places in the Father's house, that where He believer's may be also. Since it has yet to take place, then it is still a future, imminent event.
If we follow the eschatology in the Bible, it does not put the saints, bodily, in heaven, but it does show the New Jerusalem descending down out of heaven onto the new earth at the end of Revelation.

In further support of this, Rev.19:6-8 reveals the bride/church as being in heaven at the wedding of the Lamb and receiving her fine linen, white and clean.
The marriage supper is announced, then the Word appears on a white horse. I take that to refer to the Second Coming. At the second coming, Jesus returns with the holy angels, and also the saints meet him in the air at his coming--(which immediately follows the resurrection of the dead in Christ, which we are told in I Corinthians 15 are made alive 'at His coming.') The Bible does not say that the marriage supper of the Lamb occurs in heaven. The marriage supper is announced, and we see the second coming right after that. The saints are on earth throughout the book of Revelation. There is no rapture depicted prior to this to put them (bodily) in heaven in the whole book.

The living saints being caught up vs. the time of the man of lawlessness, antichrist, are two events. The church will be removed prior to the revealing of the man of lawlessness/antichrist. Your error is not recognizing the gathering of the church as being a separate event from the Lord's return to the earth to end the age.
Why wouldn't I see the gathering of the saints as occuring at the coming of the Lord. Look at this verse in II Thessalonians 2.

2 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

And why wouldn't the 'day of Christ' refer back to His coming and our gathering unto Him? Why wouldn't it refer to the events in chapter 1, where Jesus returns while the church is here to give them rest and execute vengence on them that believe not.

At the coming of Christ, the saints are gathered to him (II Thes. 2:1) , and the man of sin is destroyed.

8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

If the gathering occurs at Jesus' coming, and the man of sin is destroyed at his coming, under a pre-trib scenario, the man of sin would be gone before the tribulation even started.

It is the event of the Lord's return to the earth to end the age when that man of lawlessness will be destroyed by the brightness of the Lord's coming, which is synonymous with the beast and the false being captured and thrown alive into the lake of fire, as described in Rev.19:20.
That makes sense.
The saints/church will have been caught up several years prior to that event.
The Bible says the saints will be made alive 'at His coming.' The dead in Christ rise first and the rapture is right after that. The Bible says the saints will be made alive 'at His coming.' Why would you think the saints would be raptured and resurrected seven years before His coming? Paul associates the gathering of the saints with the coming of Christ, not seven years before He comes back.

In Matthew, the gathering of the elect occurs at the coming of the Son of Man, after the tribulation of those days. Can you show me a verse that shows the rapture before the tribulation?

If you will notice, the church is never mentioned again after the end of chapter 3 and during the time of God's wrath. 'The church' The next time the church is alluded to, is as the bride who is already in heaven at the wedding of the Lamb. And the next time the word "church" is actually used, is in Rev.22:16 in the epilog.
II Thessalonians 1 shows that church will be on the earth when Jesus comes back and executes vengence on them that believe not. In the pre-trib theory, the unbelievers get a time of 'peace peace' and witness a peace treaty, then judgment comes after Jesus returns. But in II Thessalonians 1, Jesus returns to be glorified in the saints when the church is here. Them that know not God get vengence. How does this square with pre-trib.

In the book of Revelation, all the believers throughout the world are not called 'the church.' They are called saints. Individual assemblies in each city are called 'church' or 'churches', and they are addressed at the beginning of the epistle. Revelation does not tell of a pre-trib rapture.