We cannot boast because we cannot secure our own salvation, believing/faith is not a work and it the same for everyone no does less or more to receive the gift therefore there is no boasting.
I find it interesting that faith in the Catholic tradition faith is given/infused by God to the person, this concept permeates their doctrine.
From a Greek scholar who I think is unbiased.
A.T. Robertson states: And that (kai touto). Neuter, not feminine tautē, and so refers not to pistis (feminine) or to charis (feminine also), but to the act of being saved by grace conditioned on faith on our part. Paul shows that salvation does not have its source (ex humōn, out of you) in men, but from God. Besides, it is God's gift (dōron) and not the result of our work.
This verse in Ephesians makes it clear that it is the person who believed.
Ephesians 1:13
In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,
Also from notes although I do not have the citation,
Aside from the interpretive possibility of Ephesians 2:8, there seems scant biblical evidence that "faith" is a gift from God. When Paul holds up Abraham as an example of faith, he esteems Abraham’s personal and self generated faith. In another example where Jesus is conversing with Martha (John 11:25-27), Martha demonstrates a self generated belief of something that was true (Jesus as the Messiah).
Interestingly enough there is evidence Calvin did not consider faith the gift in Ephesians 2:8 although I have researched this so I cannot say with certainty.
Aside from this though, what Ralphie is stating that initial faith is a gift and then we have to maintain that gift of faith to be saved makes no sense.
I find it interesting that faith in the Catholic tradition faith is given/infused by God to the person, this concept permeates their doctrine.
From a Greek scholar who I think is unbiased.
A.T. Robertson states: And that (kai touto). Neuter, not feminine tautē, and so refers not to pistis (feminine) or to charis (feminine also), but to the act of being saved by grace conditioned on faith on our part. Paul shows that salvation does not have its source (ex humōn, out of you) in men, but from God. Besides, it is God's gift (dōron) and not the result of our work.
This verse in Ephesians makes it clear that it is the person who believed.
Ephesians 1:13
In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,
Also from notes although I do not have the citation,
Aside from the interpretive possibility of Ephesians 2:8, there seems scant biblical evidence that "faith" is a gift from God. When Paul holds up Abraham as an example of faith, he esteems Abraham’s personal and self generated faith. In another example where Jesus is conversing with Martha (John 11:25-27), Martha demonstrates a self generated belief of something that was true (Jesus as the Messiah).
Interestingly enough there is evidence Calvin did not consider faith the gift in Ephesians 2:8 although I have researched this so I cannot say with certainty.
Aside from this though, what Ralphie is stating that initial faith is a gift and then we have to maintain that gift of faith to be saved makes no sense.
So here is Jesus Christ Himself telling Peter that the faith He has to pronounce Jesus as the Son of God came directly from GOD.
Peter Confesses Jesus as the Christ
13 When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?”
14 So they said, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.”
15 He said to them, “But who do you say that I am?”
16 Simon Peter answered and said, “You are the Christ, the Son of the living God.”
17 Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah,for flesh and blood has not revealed this to you, but My Father who is in heaven.