I have provides some of the biblical grounds for the Catholic doctrine of Purgatory on the thread devoted to that topic.
PRAYING TO THE SAINTS
Protestants accept the Apostles' Creed as an important expression of the apostolic faith. This Creed contains this affirmation: "I believe in the Communion of Saints," but evangelicals are generally ignorant of what this doctrine entails. So Catholics want Baptists to receive this teaching from God's Word:
(1) "Therefore, since we are
surrounded by so great a cloud of witnesses...
let us run with perseverance the race that is set before us (
Hebrews 12:1)."
Protestants miss the point here by reading 12:1 as if it merely said, "Seeing that we have been preceded by so great a cloud of witnesses..." This misreading can be dismissed on 2 grounds:
(a) In Hebrews "martyres" always means "eyewitnesses." So the deceased saints in chap. 11 are perceived as living spectators who witness our struggles as we compete in the spiritual race of our earthly lives.
(b) The image in 12:1 is that of a great heavenly arena of the deceased saints in the clouds who are spectators watching us run our spiritual race below, cheering us on, and bringing us aid. They don't just precede us; they "surround" us.
(c) The context of chap. 12 makes it clear that we now have access to these spectator saints:
"But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem...to the assembly of the firstborn who are enrolled in heaven (12:22-23)."
By running our race in open view of the living dead saints, we have actually "come" to "the city of the living God" Or as Jesus puts it, "the kingdom of God has come upon you" and is "in your midst (
Luke 11:22; 17:21)."
(2) As part of the Communion of Saints, the saints in heaven remain a vital part of the body of Christ and they pray for us and our access to them makes it profitable to ask them to pray for us:
The 24 elders fell before the Lamb, each holding...golden bowls full of incense,
which are the prayers of the saints (
Revelation 5:8; see also 8:3-4)."
But it is not the saints who answer our prayers (including Mary), but rather God who hears intercessory prayer, both theirs and ours. For Catholics praying to saints in no way undermines Christ's status as our unique mediator between God and humanity.
From my research and observation, Catholics experience many miraculous healings in response to their prayers to the saints. By contrast, miracles seen comparatively rare in response to the prayers of many evangelicals.
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