There is
only one gospel in this dispensation and in 1 Corinthians 15:1-4, Paul clearly states: 1 Moreover, brethren, I declare to you the
gospel which I preached to you, which also
you received and in which you stand, 2 by which also
you are saved, if you
hold fast that word which I preached to you--unless you believed in vain. 3 For I delivered to you first of all that which I also received: that
Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures..
Yet you said, "
the gospel is all the letters in red in your bible and obey what the red letters say, then you will be saved."
That is NOT the gospel, but is a "different" gospel. A "works based" false gospel. Jesus said those who
BELIEVE will be saved (John 3:15,16,18; 5:24; 6:29,40,47; 11:25,26). The gospel is not a set of rituals to perform, a code of laws to be obeyed or a check list of good works to accomplish as a prerequisite for salvation. The gospel sets forth Christ crucified, buried and risen as the Savior of those who
BELIEVE trust in His finished work of redemption as the ALL-sufficient means of their salvation (Romans 1:16).
You preach a "different" gospel (Galatians 1:6-9) than the one Paul preached (Romans 1:16; Ephesians 3:1-9; 2 Corinthians 4:3,4).
The gospel of the kingdom is not salvation by works, as you teach. Dispensationalists that I've had conversations with understand that there is a distinctive element to the content of the gospel which is called
"the mystery of the gospel" (see Ephesians 6:19 and compare with Colossians 1:26-27; 4:3).
*This new revelation that Paul received from Christ (Galatians 1:11-12) is that the
Gentiles are fellow-heirs and fellow-members of the body, and fellow-partakers of the promise and such equality, Jew and Gentile united together in one body was previously unknown (Ephesians 3:6). The distinctive message of the church is that
Jew and Gentile alike may believe the gospel and be united together into ONE BODY (Ephesians 1:13; 1 Corinthians 12:13).
*Where was this preached by Jesus, John the Baptist and the 12 disciples before the cross?
The gospel involves the kingdom of God and Jesus Christ before and after the cross, yet if the gospel of the kingdom (Matthew 4:23; 9:35; Mark 1:14) prior to the cross has the exact same content as the gospel that Paul preached,
which came to him through a revelation of Jesus Christ (Galatians 1:11-12)
and was still a mystery prior to that (Ephesians 3:1-9) then Matthew 10:5-7; 16:21-22; Mark 16:14; Luke 18:31-34; 24:19-24, 44-47, along with Ephesians 3:1-9 is
superfluous.
*The distinctive element to the content of the gospel that Paul preached does not change anything about the things concerning the kingdom of God or the Lord Jesus Christ and it also does not mean that distinctive element to the content of the gospel that Paul preached was being preached prior to the cross by the disciples either. Do you understand what a
mystery is?
*I asked you to show me anywhere in the 4 gospel accounts where
the disciples preached the death, burial and resurrection of Christ BEFORE the cross and that Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel.
*I'm still waiting.