One given to Moses for the atonement of sins.
oddly ((?)) this doesn't say anything about the purpose of God's covenant with the people being "for atonement"
The Lord your God commands you this day to follow these decrees and laws; carefully observe them with all your heart and with all your soul. You have declared this day that the Lord is your God and that you will walk in obedience to him, that you will keep his decrees, commands and laws — that you will listen to him. And the Lord has declared this day that you are his people, his treasured possession as he promised, and that you are to keep all his commands. He has declared that he will set you in praise, fame and honor high above all the nations he has made and that you will be a people holy to the Lord your God, as he promised.
(Deuteronomy 26:16-19)
(Deuteronomy 26:16-19)
vv. 18-19 lay out God's declared purpose and promise in making this covenant. that Israel be His people, which He will bless.
similarly "atonement" or "forgiveness" is not mentioned anywhere in Deuteronomy 28:1-14 where the blessings God promises for keeping the covenant are proclaimed.
neither when God personally tells Moses the reason and promise of the covenant at Sinai:
"This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.”
(Exodus 19:3-6)
nothing about atonement. the actual Bible says something very different about the purpose of the Sinai covenant. (Exodus 19:3-6)
that it is about separating the people of Israel from all the other nations ((e.g. Gentiles))
we should all be careful that our private, pharasetic, human, religious traditions don't blind us to what the text actually says lest we sacrilegiously insert them into the scripture where they in reality are not found.
Jesus reveals to us that all the scripture is a testimony about Him, and He is salvation, having given Himself for atonement. but in this case, His covenant with Abraham is also about salvation just as much as His covenant with Noah and all the earth and His promises as He pronounced the curse of the Serpent: all scripture is about Him and equally about atonement as much as any other, if one would try to argue that the Laws purpose is atonement this way. it is not any more about atonement than Samson carrying off the gates of Gaza are: both are testifying of Christ.