Amen brother! We need to interpret the meaning of John's writings by comparing them with the other writings of John. The Greek word for "commandments" in Revelation 14:12 is {entole} which means "an order, command, charge, precept, injunction." The same word is used repeatedly in the writings of John to refer to the instructions of Christ. John uses an entirely different Greek word in his writings when he refers to the Ten Commandments: nomas. Example below:
Did not Moses give you the law {nomos}, and [yet] none of you keepeth the law {nomos}? Why go ye about to kill me? (John 7:19; Jesus is referring to the 6th commandment "Thou shalt not kill"--Exodus 20:13) According to John, the number one commandment {entolae} of Jesus to the Apostles was not Sabbath-worship, but for them to love one another:
A new commandment {entolae} I give unto you, That ye love one another; as I have loved you, that ye also love one another. (John 13:34) This is my commandment {entolae}, That ye love one another, as I have loved you. (John 15:12)
*Notice how John refers to the "commandments" of God in his letter:
By this we know that we love the children of God, when we love God and observe His commandments {entolas}. For this is the love of God, that we keep His commandments {entolas}; and His commandments {entolae} are not burdensome. (1 John 5:2-3) Earlier in the same letter John tells us exactly what the "commandments" of God are:
Beloved, if our heart condemn us not, [then] have we confidence toward God. And whatever we ask we receive from Him, because we keep His [God's] commandments {entolas} and do the things that are pleasing in His sight. This is His [God's] commandment {entolae}, that we believe in the name of His Son Jesus Christ, and love one another, just as He [God] commanded {entolaen} us. The one who keeps His [God's] commandments {entolas} abides in Him.. (1 John 3:21-24)
*From this we can see that in John's writings the "commandments" of God are:
To believe in Jesus Christ
To love one another
Did not Moses give you the law {nomos}, and [yet] none of you keepeth the law {nomos}? Why go ye about to kill me? (John 7:19; Jesus is referring to the 6th commandment "Thou shalt not kill"--Exodus 20:13) According to John, the number one commandment {entolae} of Jesus to the Apostles was not Sabbath-worship, but for them to love one another:
A new commandment {entolae} I give unto you, That ye love one another; as I have loved you, that ye also love one another. (John 13:34) This is my commandment {entolae}, That ye love one another, as I have loved you. (John 15:12)
*Notice how John refers to the "commandments" of God in his letter:
By this we know that we love the children of God, when we love God and observe His commandments {entolas}. For this is the love of God, that we keep His commandments {entolas}; and His commandments {entolae} are not burdensome. (1 John 5:2-3) Earlier in the same letter John tells us exactly what the "commandments" of God are:
Beloved, if our heart condemn us not, [then] have we confidence toward God. And whatever we ask we receive from Him, because we keep His [God's] commandments {entolas} and do the things that are pleasing in His sight. This is His [God's] commandment {entolae}, that we believe in the name of His Son Jesus Christ, and love one another, just as He [God] commanded {entolaen} us. The one who keeps His [God's] commandments {entolas} abides in Him.. (1 John 3:21-24)
*From this we can see that in John's writings the "commandments" of God are:
To believe in Jesus Christ
To love one another
Maybe this may help your understanding of the scriptures....
Let's look at God's Word and the real meaning behind the use of the GREEK word for law in the NEW TESTAMENT.
The Word meaning all comes down to CONTEXT and how it is used that determines its application......
NEW TESTAMENT USE AND MEANINGS FOR THE GREEK WORD LAW "NOMOS" AND "ENTIOLE" IS CONTEXT OF APPLICATION WITHIN SCRIPTURE AND CHAPTER
This is because generally the word used for law in the NEW Testament Greek meaning is "nomos" νόμος ;nomos ;nom'-os From a primary word νέμω nemō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), generally (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): - law.
This word is used to cover all the OLD testament laws collectively that make up the OLD Covenant (TORAH) but it is the application of the word used in CONTEXT of the chapter and within scripture CONTEXT that determines its application and meaning.
The use of the term law (nomos) in the New Testament is comparable. In some instances the word law refers to the Old Covenant Scriptures, and the focus is on the Pentateuch: “the Law and the Prophets” (Matt. 5:17; 7:12; 22:40; Luke 16:16; 24:44; John 1:45; Acts 13:15; 24:14; 28:23; Rom. 3:21; Matt. 11:13).
In some texts “Law” alone seems to refer broadly to the Old Testament Scriptures (Matt. 22:36; Luke 10:26; John 7:49; 10:34; 12:34; 15:25; 1 Cor. 9:8–9; 14:21, 34; Gal. 4:21), though in some of these texts a particular precept from the Mosaic law may be in view as well (John 7:49; 1 Cor. 9:8–9; 14:34).
Nevertheless, in the New Testament, as we saw in the Old Testament, the term law most often refers to what is commanded in the Gods law (10 Commandments). Matthew speaks of every “iota” and “dot” of the law (Matt. 5:18), and it is clear from the next verse that he is referring here to the “commandments” found in the law (Matt. 5:19).
Elsewhere Matthew considers particular matters commanded in the law (Matt. 22:36; 23:23). Similarly, Luke often uses the word law to refer to what is prescribed in statutes (Luke 2:22, 23, 24, 27, 39; Acts 23:3) or uses the term to refer collectively to what is commanded in God's 10 Commandments (Acts 6:13; 7:53; 13:39; 15:5; 21:24; 22:3, 12; 25:8). Similarly, when John does not use the word law to refer to the Pentateuch or the Scriptures, he uses it to refer to the Mosaic law (John 7:19, 23, 51; 8:17; 19:7).
Paul regularly thinks of the law in terms of its commands, and this is evident because he speaks of those who sin by violating the law, of the need to do what the law says, and of relying upon and being instructed in the law (Rom. 2:17, 18, 20).
When Paul speaks of righteousness (Rom. 3:21; 9:31; 10:4; Gal. 2:21; 3:11; 5:4; Phil. 3:6, 9) or the inheritance (Rom. 4:13–14, 16; Gal. 3:18) not being attained via the law, he has in mind doing what the law commands.
The law is conceived of as a body of commands summarized in the Mosaic covenant, which came at a certain time in history (Rom. 5:13; 7:4, 6; 9:4; 1 Cor. 9:20, 21; 15:56; Gal. 2:19; 3:17, 19, 21), and the phrase “under law” fits here as well (Rom. 6:14, 15; 7:1; Gal. 3:23, 24; 4:4, 5; 5:18).
In the book of Hebrews the word law always refers to the Mosaic law for remission of sin and the levitical priesthoodand to the Mosaic covenant (Heb. 7:5, 11, 12, 19, 28; 8:4; 9:19, 22; 10:1, 8, 28), with the focus being on the prescriptions for priests and sacrifices that are offered.
The above is not exhaustive but show that it is the CONTEXT and application of the Greek word "nomos" that determines what law it is referring to wheather God's LAW (10 Commandments), the Mosaic laws individually or collectively as the Torah or OLD Covenant.
OLD TESTAMENT EQUIVALLENT FOR LAW GREEK WORD LAW (NOMOS) IS TORAH
The word for law in the Old Testament Hebrew is torah; in the Greek New Testament it is nomos. It is often said that torah in the Old Testament does not refer so much to commands (to the keeping of commandments) as it does to instruction (to teaching) of the five books of Moses (Genesis; Exodus; Leviticus; Deuteronomy and Numbers)
However in the Old Testament other descriptive words are used (e.g. Commandment(s); Statute(s); Ordinance(s); Testimony (ies) and Rule(s) to name a few) to separate the various laws of the Torah (collective) but once again like has been shown above the general word Torah can be used to refer to any one of the other words and it is the CONTEXT of application that determines the specific meaning
For example....
Verbs for Obedience
KEEP (Gen. 26:5; Deut. 17:19; 28:58; 31:12; Josh. 22:5; 1 Kings 2:3; 1 Chron. 22:12; Ps. 119:34, 44; Prov. 28:4; 29:18; Jer. 16:11; Ezek. 44:24) WALK IN (Exod. 16:4; 2 Kings 10:31; Ps. 78:10; Jer. 26:4; 32:23; 44:10; Dan. 9:10)
DO (Deut. 27:26; 29:29; 31:12; 32:46; Josh. 1:7–8) BREAK (Deut. 27:26; 29:29; 31:12; 32:46; Josh. 1:7–8) OBEY (Isaiah 42:24)
Verbs for Disobedience
FORGET (Hos 4:6; Ps. 119:61, 109, 153) TRANSGRESS (Dan 9:11 ) ABANDON (2 Chron 12:1) FORSAKEN ( Psalms 89:30; 119:53; Jer. 9:13) REJECT(S) (Isa 5:24; Jer 6:19; Amos 2:4)
SO NO MMD your application and argument is shown through the scriptures to be false. The meaning of the word is generated through the CONTEXT of scripture application in the NEW Testament application of the Greek word used for law (nomos) as well as the OLD Testament use of the Hebrew word Torah and other Hebrew Words used to describe God's 10 Commandments.
Those who CONTINUE in KNOWN UNREPENTANT SIN have no REST and will NOT enter into the KINGDOM of HEAVEN.
.......................
God's 4th commandment is one of the ten (Exodus 20:8-11) If we knowingly break it when God asks us not to we stand guilty before God of committing sin (James 2:8-12). If we do not seek him in repentance and forgiveness we are in danger of the Judgement (Hebrews 10:26-27)
Sunday worship is a tradition and teaching of man that has led many to break the commandments of God. Jesus says that if we follow the traditions of man that break the commandments of God we are not following God (Matthew 15:3-9)
There is not one scripture in all of God's Word that says that God's 4th Commandment is now ABOLISHED and we are now commanded to KEEP Sunday as a Holy day.
Who should we follow the teachings and traditions of men or the Word of God? Who should we believe the Words of men or the Word of God?
In times of ignorance God winks at but now ,<when a KNOWLEDGE of the truth has come> calls all men everywhere to REPENT (FOLLOW) (Acts 17:30-31).
Last edited: