Every COC person I know of agrees with this, without faith you cannot possibly perform the commanded baptism because without faith you only got wet, but to not be baptized is to not have faith because it is a command of God therefore a requirement toward salvation (the word "toward" was used here purposely, faith and baptism are not the only requirement, but all requirements must include faith)
You don't baptize unbelievers in order to make them believers, but BECAUSE they are believers. It was an established fact that these Gentiles in Acts 10:43-47; 11:17 received the gift of the Holy Spirit
when they believed on the Lord Jesus Christ BEFORE water baptism and what did Paul say in Acts 16:31? Faith is not baptism and those who have placed their faith in Jesus Christ for salvation, have faith before water baptism. Faith in Christ is established before water baptism and we are saved through faith. It's just that simple.
Here is the most common misuse of Ephesians 2, Paul here to the Corinthians is rebuking those that tried to obtain their salvation by continuing in the Mosaic law and not the Law of Christ, Paul here refers to the Mosaic Law as the law of works...two different things so forget about using Eph. 2 as a supporting argument, you only completely contradict the teaching of James
Both Roman Catholics and those who attend the church of Christ try to use this bogus argument in an attempt to try and teach that we are saved by "these" works (good works/works of faith) and just not "those" works (specific works of the law of Moses). Here is the problem with that argument:
In James 2:15-16, the example of a "work" that James gives is: "If a brother or sister is naked and destitute of daily food, and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit?" To give a brother or sister these things needed for the body would certainly be a "good work/work of faith" yet to neglect such a brother or sister and not give them the things needed for the body is to
break the second great commandment "love your neighbor as yourself" (Matthew 22:39) as found written in the law of Moses (Leviticus 19:18).
In Matthew 22:37-40, we read: Jesus said to him, 'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: 'You shall love your neighbor as yourself.'
On these two commandments hang all the Law and the Prophets. Please tell me, which good works/works of faith could a Christian do which are "completely detached" from these two great commandments which are found in the law of Moses? (Deuteronomy 6:5; Leviticus 19:18). Are there any genuine good works that Christians do which fall outside of loving God and our neighbor as ourself?
*When it comes to the moral aspect of the law, you cannot dissect good works/works of faith from the law, so the not saved by "these" works (works of the law) but saved by "those" works (good works/works of faith) argument is bogus. I once hear someone who attends the church of Christ make this statement -
"It is works of obedience and not works of the law or works of merit that help save us." Does Jesus really need our help? Is He an ALL-sufficient Savior or an IN-sufficient Savior? Paul made it clear that we are
not saved by works of righteousness which we have done (Titus 3:5) and He saved us and called us with a holy calling,
not according to our works.. (2 Timothy 1:9) so it is not merely specific works of the law but works in general that do not save. I've heard people who attend the church of Christ say that we are saved through faith "conjoined with works" and I've heard Roman Catholics say we are saved through faith "infused with works." Both groups are erroneously trying to "shoe horn" works "into" salvation through faith.
Now comes the thief on the cross, your in the wrong dispensation, the thief died under the old dispensation, it matters not if the thief was baptized or not, the only thing that matters is the Lord spoke the words that the thief would be with him.
Funny how some people who attend the church of Christ will use that argument in an attempt to "get around" the thief on the cross being saved through faith "apart from water baptism" while others will argue that maybe he was already previously baptized. I've heard people in the CoC use the argument that prior to Pentecost, water baptism was not necessary for salvation but after Pentecost it is to get around the thief on the cross, yet they will also say that when John says, "baptism of repentance for the remission of sins," this means that baptism obtains the remission of sins, yet when John spoke these words, this was a different dispensation. hmm... What say you?
Christ could forgive and save the thief without breaking His new law (the Law of Christ) as the Law of Christ becomes of no effect until the death of the testator:
Hebrews 9:16 (NKJV)
[SUP]16 [/SUP]For where there is a testament, there must also of necessity be the death of the testator.
You and I or have no such promise, we must Obey the Gospel.
This is the transition from the Old Covenant to the New Covenant. Water baptism was not absolutely necessary for salvation in either Covenant. Galatians 6:2 -
Bear one another’s burdens, and so f
ulfill the law of Christ. This pertains to love for one another and not salvation by water baptism. Also, we
obey the gospel by
choosing to believe the gospel. Romans 10:16 - But they have not all
obeyed the gospel. For Isaiah says, “Lord, who has
believed our report?
The gospel is the "good news" of the death, burial and resurrection of Christ (1 Corinthians 15:1-4) and is the
power of God unto salvation to everyone that
BELIEVES.. (Romans 1:16).
To "believe" the gospel is to
trust in the death, burial and resurrection of Christ as the ALL-sufficient means of our salvation. The gospel is a message of grace to be received through faith. The gospel is not a set of rituals to perform, a code of laws or statutes to be obeyed or a check list of good works (including water baptism) to accomplish as a prerequisite for salvation.