(Col_2:16-17) So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ.
a. So let no one judge you: The opening “so” is important. It connects this thought with the previous thought. Because Jesus won such a glorious victory on the cross, we are to let no one judge you in food or in drink or in other matters related to legalism. A life that is centred on Jesus and what He did on the cross has no place for legalism.
i. “It would be preposterous indeed for those who had reaped the benefit of Christ’s victory to put themselves voluntarily under the control of the powers which he had conquered.” (Bruce)
b. Food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come: The Old Testament law had certain provisions that are done away with in Jesus, regarding such things as food and sabbaths. It isn’t that those laws were bad, simply that they were a shadow of things to come. Once the substance - Jesus Christ - has come, we don’t need to shadow any more.<br>
i. The point is clear: days and foods, as observed under the Mosaic Law, are not binding upon New Covenant people. The shadow has passed, the reality has come. So for the Christian, all foods are pure (1Ti_4:4-5) and all days belong to God.
ii. Christians are therefore free to keep a kosher diet or to observe the sabbath if they please. There is nothing wrong with those things. However, they cannot think that eating kosher or sabbath observance makes them any closer to God, and they cannot judge another brother or sister who does not observe such laws.<br>(David Guzik)
a. So let no one judge you: The opening “so” is important. It connects this thought with the previous thought. Because Jesus won such a glorious victory on the cross, we are to let no one judge you in food or in drink or in other matters related to legalism. A life that is centred on Jesus and what He did on the cross has no place for legalism.
i. “It would be preposterous indeed for those who had reaped the benefit of Christ’s victory to put themselves voluntarily under the control of the powers which he had conquered.” (Bruce)
b. Food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come: The Old Testament law had certain provisions that are done away with in Jesus, regarding such things as food and sabbaths. It isn’t that those laws were bad, simply that they were a shadow of things to come. Once the substance - Jesus Christ - has come, we don’t need to shadow any more.<br>
i. The point is clear: days and foods, as observed under the Mosaic Law, are not binding upon New Covenant people. The shadow has passed, the reality has come. So for the Christian, all foods are pure (1Ti_4:4-5) and all days belong to God.
ii. Christians are therefore free to keep a kosher diet or to observe the sabbath if they please. There is nothing wrong with those things. However, they cannot think that eating kosher or sabbath observance makes them any closer to God, and they cannot judge another brother or sister who does not observe such laws.<br>(David Guzik)
Hello PS,
Your website teaching above is from the farther of lies and teaches to break Gods' commandments. The post above leaves out CONTEXT and the OLD testament to which the COL 2 is referring to.
The post above does not understand the OLD COVENANT or what it is or how it relates to the NEW COVENANT scriptures.
Let's look at the subject matter from OLD and NEW as well as the CONTEXT and subject matter from God’s WORD.
COL 2:14-17
COL. 2 [16] Let no man therefore judge you in MEAT, or in DRINK, or in respect of an HOLYDAY, or of the NEW MOON, or of the SABBATH DAY(S) <plural>
The above scripture is used by the “many” to distance themselves from Gods sabbath day. But what is Col.2{16} really talking about. Let scripture interpret scripture.
(1) CONTEXT of COL 2:16 is v14. is talking about the Mosaic laws for remission of sin that were shadows pointing to Jesus; not the ten commandments of God’s Law. Nowhere are the 10 commandments mentioned in Col chapter 2.
v11-13 Shadows of Mosaic laws of circumcision of the new heart in Christ
14, BLOTTING OUT < G1813 ἐξαλείφωexaleipho (ex-a-lei'-fō) v. means to rub out, i.e. obliterate, erase>the HANDWRITING < G5498 χειρόγραφονcheirographon (chei-ro'-gra-fon) n. means something hand-written (“chirograph”), i.e. a manuscript specially, a legal document > of ORDINANCES < G1378 δόγμαdogma (d̮og'-ma) n. meansordinance;civil, ceremonial or ecclesiastical laws>that was against us, WHICH WERE AGAINST US, and took it out of the way, nailing it to his cross;
v14 reads the handwriting of the ordinances that were against us; God’s LAW written on stone (10 Commandments) are not the handwriting of the ordinances written in the book that were against us.
The ORDINANCES referred to here are those written in the Mosaic book of the law that were against us. Not all the book of the law was against us. Those laws that pertained to righteousness were not against us. God’s LAW (10 Commandments) let us know what SIN was if we disobeyed them. The Ten Commandments are not against us only the statutes and judgement in the Book of the Law in relation to when we sin were (the judgements and penalty for sin the curses for sin).
DEUT 31 [26] Take this Book of the Law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there FOR A WITNESS AGAINST THEE.
DEUT 30 [19] For GOD has said, I call heaven and earth to record this day against you, that I have set before you life and death, BLESSINGS AND CURSES: therefore choose life, that both thou and thy seed may live: [20] That thou mayest love the Lord thy God, and that thou mayest OBEY his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
CONTEXT of the 2:16-17 is the CIVIL, CEREMONIAL AND ECCLESIASTIC laws contained in ORDINANCES that were against us. This is referring to the penalty for SIN as well as the fulfillment of the Mosaic laws for remission of sin that all pointed to Jesus (shadow laws). Together these were fulfilled in Christ and nailed to the cross.
MATT 27 [50], Jesus, when he had cried again with a loud voice, yielded up the ghost. [51], And, behold, the VEIL OF THE TEMPLE WAS RENT IN TWO FROM TOP TO BOTTOM; and the earth did quake, and the rocks rent;
ISAIAH 1 [10] Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.[11] To what purpose is the multitude of your sacrifices unto me? saith the LORD: I AM FULL OF THE BURNT OFFERINGS of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.[12] When ye come to appear before me, who hath required this at your hand, to tread my courts?[13] BRING NO MORE VAIN OBLATIONS; incense is an abomination unto me; THE NEW MOONS AND SABBATHS, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.[14] Your new moons and your APPOINTED FEASTS my soul hateth: they are a trouble unto me; I am weary to bear them.
HEBREWS 10 [7] Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. [8] Above when he said, SACRIFICE AND OFFERING AND BURNT OFFERINGS AND OFFERING FOR SIN THOU WOULDEST NOT, NEITHER HADST PLEASURE THEREIN; WHICH ARE OFFERED BY THE LAW; [9] Then said he, Lo, I come to do thy will, O God. HE TAKETH AWAY THE FIRST, THAT HE MAY ESTABLISH THE SECOND. [10] By the which will we are sanctified through the offering of the body of Jesus Christ once for all. [11] And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: [12] But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Hebrews 10 explains exactly what Isaiah 1 was speaking about. He takes away the 1st covenant {the meat and drink offerings} and established the 2nd covenant {the body of Christ}
LUKE 22 [19] And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. [20] Likewise also the cup after supper, saying, THIS CUP IS THE NEW TESTAMENT IN MY BLOOD, which is shed for you.
New testament...blood
HEBREWS 9 [1] Then verily THE FIRST COVENANT HAD ALSO ORDINANCESof divine service, and a worldly sanctuary. [9] Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;[10] WHICH STOOD ONLY IN MEATS AND DRINKS, and divers washings, and carnal ordinances, imposed on them until the time of reformation.[12] NEITHER BY THE BLOOD OF GOATS AND CALVES, BUT BY HIS OWN BLOOD he entered in once into the holy place, having obtained eternal redemption for us.
old covenant...blood of goats.....The meat and drink offerings
HEBREWS 10 [4] FOR IT IS NOT POSSIBLE THAT THE BLOOD OF BULLS AND OF GOATS SHOULD TAKE AWAY SINS.[5] Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:[6] In burnt offerings and sacrifices for sin thou hast had no pleasure.[7] Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.[8] Above when he said, sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;[9] Then said he, Lo, I come to do thy will, O God. HE TAKETH AWAY THE FIRST, THAT HE MAY ESTABLISH THE SECOND.
EPHESIANS 2 [15] HAVING ABOLISHED in his flesh the enmity, even the LAW OF COMMANDMENTS CONTAINED IN ORDINANCES; for to make in himself of twain one new man, so making peace;[16] And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
HEBREWS 13 [9] Be not carried about with divers and strange doctrines. For it is a good thing that the heart be ESTABLISHED WITH GRACE; NOT WITH MEATS, which have not profited them that have been occupied therein. [10] We have an altar, whereof they have no right to eat which serve the tabernacle. [11] For THE BODIES OF THOSE BEASTS, WHOSE BLOOD is brought into the sanctuary by the high priest for sin, are burned without the camp. [12] WHEREFORE JESUS ALSO, THAT HE MIGHT SANCTIFY THE PEOPLE WITH HIS OWN BLOOD, suffered without the gate.
HEBREWS 8 [2] A MINISTER OF THE SANCTUARY, AND OF THE TRUE TABERNACLE, WHICH THE LORD PITCHED AND NOT MAN. [3] For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. [4] For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: [5] WHO SERVES AS AN EXAMPLE AND SHADOW OF THE HEAVENLY THINGS, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. [6] But now hath HE HAS OBTAINED A MORE EXCELLENT MINISTRY, by how much also he is the mediator of a BETTER COVENANT, WHICH WAS ESTABLISHED ON BETTER PROMISES. [7] For if that FIRST COVENANT HAD BEEN FAULTLESS, THEN NO PLACE SHOULD HAVE BEEN SOUGHT FOR A SECOND. [8] For finding fault with them, he saith, Behold, the days come, saith the Lord, when I WILL MAKE A NEW COVENANT WITHE THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH: [9] Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. [10] For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I WILL PUT MY LAWS INTO THEIR MINDS, AND WRITE THEM IN THEIR HEARTS and I will be to them a God, and they shall be to me a people: [11] And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. [12] For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. [13] In that he saith, A new covenant, he hath made the first old. Now that which decays and waxes old is ready to vanish away.
To be continued...
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