John 3:36, “He who believes in the Son possesses everlasting life, but he who does not obey the Son shall not see life, but the wrath of Yah remains on him.”
“does not obey” is word #544 - apeitheó: to disobey, Original Word: ἀπειθέω, Part of Speech: Verb, Transliteration: apeitheó, Phonetic Spelling: (ap-i-theh'-o), Short Definition: I disobey, rebel, am disloyal, Definition: I disobey, rebel, am disloyal, refuse conformity.
G544 ἀπειθέω apeitheo (a-pei-the'-ō) v., 1. to disbelieve (willfully and perversely)., 2. (by direct extension) to be willfully disobedient., [from G545], KJV: not believe, disobedient, obey not, unbelieving , Root(s): G545
Like I said, in John 3:36 - "He that BELIEVES on the Son has everlasting life.." *Notice that this BELIEF is not in yourself or in good works. *Notice also that this BELIEF is not in Jesus Christ "plus something else," otherwise the
BELIEF (trust, reliance) would not be
"ON THE SON".
So "obey the Son" here does not equate to salvation by works, but obey by choosing to believe on the Son. If John wanted to make obedience the central theme in salvation here, he would have said: "He who believes
and obeys the Son has eternal life," but that is not what John said. *In Romans 10:16, we read - But they have not all
obeyed the gospel. For Isaiah says, “Lord, who has
believed our report?” We
obey the gospel by
choosing to believe the gospel, yet I've heard works-salvationists define "obey the gospel" as obey by getting water baptized and accomplishing a check list of works in order to receive eternal life, which is a "different" gospel.
So to
obey the Son here is to
believe on the Son. He who believes in the Son has eternal life; but he who does not obey the Son shall not see life, but the wrath of God abides on him (John 3:36, NASB). The King James Version renders this same verse as: He that believeth on the Son hath everlasting life: and he that
"believeth not the Son" shall not see life; but the wrath of God abideth on him. The NKJV says
"does not believe the Son" and the NIV says
"rejects the Son."
Od because in Yahshua;s language there was not difference between faith and doing. If one had faith they did.
There is a difference between faith (belief, trust, reliance) in Christ for salvation and multiple acts of obedience (works) which "follow" and are produced "out of" faith. Faith is believing, trusting, relying and obedience which follows is works and we are saved through faith, not works (Ephesians 2:8,9).
Hebrews 11:1 - Faith is the
assurance of things hoped for, the
conviction of things not seen. Faith is not defined as multiple acts of obedience or a check list of works. The word translated faith is found in the Greek lexicon of the Strong’s Exhaustive Concordance and is defined as follows: #4102; pistis; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher),
*especially reliance upon Christ for salvation*; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
The word translated believe is from the greek word pisteuō which means "to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to
*entrust (especially one’s spiritual well being to Christ).*
The Greek words for "pistis" and "pisteuo" are two forms of the same word. "Pistis" is the noun form, "pisteuo" is the verb form. Nothing in the root meaning of either word carries any concept of works. If you believe in Christ for salvation, then you are trusting in Him alone to save you. This belief results in actions appropriate to the belief (to one degree or the other/all genuine believers are fruitful, yet not all are equally fruitful - Matthew 13:23) -
but the actions are NOT INHERENT in the belief. Prior to my conversion, while still attending the Roman Catholic church, I also was confused about this and basically defined faith as obedience/works.
The word "believe" can describe mere mental assent belief, as in James 2:19, or also include "trust and reliance" in Christ for salvation, as in Acts 16:31. In James 2:19, nobody is questioning the fact that the demons believe "mental assent" that "there is one God," but they
do not believe/entrust their spiritual well being to Christ; have faith/reliance upon Christ for salvation. Their trust and reliance is in Satan, as demonstrated by their rebellion in heaven and continuous evil works. Saving belief/faith is more than just an "intellectual acknowledgment" to the existence and historical facts about Christ. Saving belief/faith is a complete trust in Christ's finished work of redemption as the ALL-sufficient means of our salvation.
I was recently in a discussion with a Roman Catholic who claims that the Roman Catholic church does not teach salvation by works, then afterwards, he contradicted himself by saying this below:
We ARE saved by faith - as long as you properly define "Faith".
Faith is NOT simply "believing". Faith INCLUDES: Being water, baptized, eating His body and drinking His blood/partaking the Lord's Supper during Mass, works of mercy and charity, obeying his commandments, doing the will of the Father, suffering with Christ etc..
His argument about faith being "defined as" and INCLUDES these works above is just sugar coated double talk and equates to salvation through faith (his version of faith) + works. Roman Catholics seem to think by not teaching that justification comes through perfect obedience to the law that they are not teaching salvation by works, yet they still claim that we are saved by accomplishing this check list of works above.
Here is an example:
Deuteronomy 18:18-19, "I (YHWH) will raise up for them a Prophet (Yahshua/Jesus) like you from among their brothers, and I will put My words in His mouth, and He will tell them everything I command Him. Whoever will not listen to My words, which He speaks in My Name, I will judge him for it"
"listen" is word #8085 - שָׁמַעshama` {shaw-mah'}
Brown-Driver-Briggs (Old Testament Hebrew-English Lexicon)
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.)
Hebrew Word Study (Transliteration-Pronunciation Etymology & Grammar) - 1) to hear, listen to, obey
John/Yahanan 12:48, "He who rejects Me, and does not follow My words has One Who judges him. The word that I have spoken, the same will be used to judge him in the last day."
You continue to confuse the essence of faith (belief, trust, reliance) in Christ for salvation with the fruit of faith (obedience/works).
we can dance around it all day to feel fuzzy, but truth is:
John 5:28-30, “Do not marvel at this, because the hour is coming in which all those in the tombs shall hear His voice, and shall come forth – those who have done righteousness, to the resurrection of life, and those who have practiced evil matters, to a resurrection of judgment. Of Myself I am unable to do any matter. As I hear, I judge, and My judgment is righteous, because I do not seek My own desire, but the desire of the Father who sent Me.”
You can dance around John 3:15,16,18; 5:24; 6:29,40,47; 11:25,26 all day to feel fuzzy and mix "grace and law, faith and works" (with the end result being salvation by works) but the truth is
"those who have done righteousness, to the resurrection of life," flows from a heart that is saved and "
practicing evil matters, to a resurrection of judgment," flows equally from a heart that is unsaved, as we also in Romans 2:6-10.
*Notice that
ALL who come forth unto the resurrection of life (believers - vs. 24) are
described as
those who have done good and
ALL that come forth unto the resurrection of damnation (unbelievers) are
described as
those who have done evil.
What did Jesus say in John 3:18? - He who
believes in Him is not condemned; but he who
does not believe is condemned already..
Are believers described as "those who have done good" or those who have done evil?"
Are unbelievers described as those "who have done evil" or "those who have done good?"
This is what I mean by confusing DESCRIPTIVE passages of Scripture with PRESCRIPTIVE passages of Scripture.