[video=youtube;05YB2jdHLsY]https://www.youtube.com/watch?v=05YB2jdHLsY[/video]
Notice what the RC priest says at about 1:37 in the video.
Hi Test,
OK.
I listened to it.
He didn't explain it properly.
If you really want to know about Catholic baptism you're going to have to read the CCC Catechism of the CAtholic Church
Paragraphs 1213 to 1245.
But the parts I was speaking about and which is taught by the CAtholic Church is this.
Paragraphs 1229 to 1232.
I'll post it.
The RCC teaches that babies are baptized to remove original sin. This is why:
God is a perfect being and cannot be in the presence of sin.
Since we're born with the effect of Adam's sin, we are "stained".
So, supposedly, if the baby dies he cannot go to be with God.
So babies are baptized as soon as possible.
This makes some sense if you think of it.
However, the RCC no longer teaches that these unbaptized babies to to a special place. It used to be called Limbo, altought the RCC never taught this.
Now it says that we trust in the love and mercy of God.
So the basic teaching is this:
The baby is baptized and "receives" the Holy Spirit. But at some point in the adult life the person must ACCEPT his baptism.
If he grows up to be a murderer the Holy Spirit certainly is not DWELLING within him.
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III. How is the Sacrament of Baptism Celebrated?
Christian Initiation
1229 From the time of the apostles, becoming a Christian has been accomplished by a journey and initiation in several stages. This journey can be covered rapidly or slowly, but certain essential elements will always have to be present: proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, the outpouring of the Holy Spirit, and admission to Eucharistic communion.
1230 This initiation has varied greatly through the centuries according to circumstances. In the first centuries of the Church, Christian initiation saw considerable development. A long period of catechumenate included a series of preparatory rites, which were liturgical landmarks along the path of catechumenal preparation and culminated in the celebration of the sacraments of Christian initiation.
1231 Where infant Baptism has become the form in which this sacrament is usually celebrated, it has become a single act encapsulating the preparatory stages of Christian initiation in a very abridged way. By its very nature infant Baptism requires a post-baptismal catechumenate. Not only is there a need for instruction after Baptism, but also for the necessary flowering of baptismal grace in personal growth. the catechism has its proper place here.
1232 The second Vatican Council restored for the Latin Church "the catechumenate for adults, comprising several distinct steps."34 The rites for these stages are to be found in the Rite of Christian Initiation of Adults (RCIA).35 The Council also gives permission that: "In mission countries, in addition to what is furnished by the Christian tradition, those elements of initiation rites may be admitted which are already in use among some peoples insofar as they can be adapted to the Christian ritual."36