Ok. Good. So you know what the vail is. I wasn't 100% sure. And I apologize for doubting...
Now Rest...
Matthew 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Before we come to Christ we are under the heavy yoke of labor and work at the law.
The Lord summarizes what is required by the law in Matthew 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
So when you look back to the OT to do what is contained in it that is the requirement. Be perfect at it Like your Father in Heaven is Perfect.
Eventually you should get really tired of trying to be Perfect Like God. Eventually you should be sad that you can't do it.
When you are given Rest by coming to Christ by faith it shouldn't cause you to go back to the work of the law and your own understanding. It should cause the vail to come off your mind when the work of the OT is required. It should cause you to remember what the Lord Jesus Christ has done for you and what you had no hope in doing yourself.
There are warnings about going back to your own work and understanding of the law. You are under Grace and not under law. But if you start working at the law again you are not under Grace you have placed yourself back under law. You don't get a little grace mixed with a little law. You get one or the other. We live by faith in the work of the Lord Jesus Christ or we live by faith in our own work of the law.
Galatians 3:10-12
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
12 And the law is not of faith: but, The man that doeth them shall live in them.
Galatians 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Galatians 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
When you work at your own understanding of what the law says you have exchanged the Lords Grace for your own work. You have exchanged your own work for the Work of the Lord. A very grave error.
Galatians 3:26 For ye are all the children of God by faith in Christ Jesus.
The law is not of faith. Faith is about Rest in the Lord.
Thanx for your reply, to keep things easy to follow I will not address this whole post, there are things I agree with and things I don't But I will try to focus on one thing at a time for the sake of clarity and ease to follow and discuss.
The part I will address is this:
"Ok. Good. So you know what the vail is. I wasn't 100% sure. And I apologize for doubting..no problems by the way, by communicating as we are we will be batter able to understand each other.
Now Rest..IHere you assume I am not resting but lets address what comes next.
Matthew 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Before we come to Christ we are under the heavy yoke of labor and work at the law."
Here you quote Matthew 11:28 but it is what you say next based on that quote that I am not sure about. Before I came to Christ I did not care about the law or know it. I most defiantly did not work at it. Thus it stands to reason that either this verse did not apply to me or the rest Jesus is offering is broader or something other than rest form the law.
You attach the word Yoke here to the law but the reality is that Jesus does not mention a yoke here except for the one He gives which is easy:
Mat 11:29 Take
my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Mat 11:30 For
my yoke is easy, and my burden is light.
It would seem that the problem here is that they labour and are burdened without a yoke. The imagery of a yoke in this context seems to be one of help and not having it makes the work hard. Jesus is using imagery form everyday life.
The yoke in scripture is used in many ways. some good some bad etc. So context must tell us which and here the Yoke is a good thing from Jesus.
So here the yoke which bound two together made the work easier for the animal just like in farming. This would seem to be the imagery used by Jesus here as apposed to alone where the work is hard and the lines are not straight. So Jesus likens his rest to help and ease of the yoke. Its also true that a yoke can be adjusted so that the stronger animal can take the burden of the load for the weaker animal.
Either way the yoke here is referring to Jesus's yoke which contextually would refer to his teachings on repentance.
We note that before this came this:
Mat 11:20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
Mat 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Mat 11:22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
Mat 11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
Mat 11:24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Jesus is speaking of how He had done great things and they did not Repent. Repent has to do with turning away from sin and doing right. Just before this Jesus was talking about John:
Mat 11:7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
John preached Repentance of turning from sin to do what is right:
Luk 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Luk 3:9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
Luk 3:10 And the people asked him, saying, What shall we do then?
Luk 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
So we see that the context of the text in question is not simply about working at the law. No the rest Jesus is offering is a rest from sin which only happens when we repent at the word of God. In fact this was just after Jesus gave instruction to the twelve:
Here is the message they preached by the authority of Jesus:
Mar 6:12 And they went out, and preached that men should repent.
John Jesus and the disciples all had the same message. This is in line with the whole chapter we are looking at.
Now note that Jesus does use old testament imagery here:
Mat 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
After saying that they would not repent he says this which comes from here:
Jer 6:16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where
is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk
therein.
Jesus gave them instructions for life. Part of those instructions was to turn away from sin and turn to God/Repent. But they did not Repent. If they had they would have had the yoke of Jesus and found rest, rest from sin and death. Jesus did not come to free them from law but sin which the law reveals. as it is written:
Mat 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Sin is breaking the law as the law gives us a knowledge of sin. Jesus came to free us from sin. This gives rest even to those who do not try to work at the law.
So when you say:
Before we come to Christ we are under the heavy yoke of labor and work at the law.
Where is the scripture for that? clearly this is not the context of what Jesus said here. I can see however that it is also rest for those who do know the law and are trying to be saved by it. This would match the joke of Jesus teachings as apposed to the Jewish yoke of laws that were also traditions on top.
I can accept that this would also fall under what Jesus has said. Ill leave it there that is a lot. But the focus is on the meaning of that verse. no matter how you look at it the issue is sin here.