He struck the rock twice. Jesus was smitten once not twice (1 Co 10:4, 1 Pe 3:18). Besides, he's not finished with his ministry yet (Re 11:5).Moses never entered into the promise land because of his unbelief...
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He struck the rock twice. Jesus was smitten once not twice (1 Co 10:4, 1 Pe 3:18). Besides, he's not finished with his ministry yet (Re 11:5).Moses never entered into the promise land because of his unbelief...
Man fails God. God doesn't fail man (1 Co 13:8). The rich man in Hades (holding place for the unrighteous dead) knew that God was just. He never argued that he shouldn't be there (Luke 16:19–31).It is very possible for faith to fail.
Yep. They aren't Christians (Mal 4:4-6, Mt 24:14).People abuse Gods commands by watering down his law. And thinking they are righteous, when they are not.
About as well as you do, I suppose.FranC said:You know Paul Hewson?
You know him just as I know him. So you'll have to ask someone who knows him more intimately.FranC said:Did you hear what he had to say today about the terrorist attack?
Could you ask him why he's changed his mind about this since September 2015?
It would be intereting to know.
Did you read Matt 23 where Jesus pronounces the woes to the scribes and pharisees? Do you really think Jesus would speak in the manner He spoke to them if they were teaching Truth from God's Word?FranC said:I thought the rabbi's taught the people their religion.
One of the articles spoke about the clergy not believing in the resurrection. The clergy are the ministers who teach from the pulpits. If the teachers do not believe Jesus Christ rose from the dead, how are they ever going to teach the congregants about the resurrection? (rhetorical question)FranC said:And, yes, it's truly a sad situation if a Christian doesn't believe in the resurrection.
There's plenty of proof for it.
Why? Do you believe Jesus and His Apostles were false prophets / false teachers as revealed in 2 Peter 2? (another rhetorical question)FranC said:I guess that would mean that Jesus was a crazy man and so were the Apostles, and pretty dishonest too, I'd say.
You have not provided the use of the word γνόντες gnontes in the above verse.Sagart said:John 14:7. εἰ ἐγνώκειτέ με, καὶ τὸν πατέρα μου γνώκειτε ἄν. καὶ ἀπ᾿ ἄρτι γινώσκετε αὐτὸν καὶ ἑωράκατε αὐτόν.
John 14:7. "If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him." (NASB, 1995)
"This is eternal life, that they may know [γινώσκωσιν – ginōskōsin] You, the only true God, and Jesus Christ whom You have sent."Sagart said:It is also used in John 17:3,
John 17:3 αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσι σὲ τὸν μόνον ἀληθινὸν Θεὸν καὶ ὃν ἀπέστειλας ᾿Ιησοῦν Χριστόν.
John 17:3. "This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent." (NASB, 1995)
2 Cor. 5:16. Therefore from now on we recognize no one according to the flesh; even though we have known [ἐγνώκαμεν – egnōkamen] Christ according to the flesh, yet now we know [γινώσκομεν – ginōskomen] Him in this way no longer.Sagart said:It is also used in 2 Cor. 5:16,
2 Cor. 5:16 ῞Ωστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα· εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.
2 Cor. 5:16. Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. (NASB, 1995)
Without specifically knowing which Greek word you have defined from your A Greek-English Lexicon of the New Testament and other Early Christian Literature, Third Edition, The University of Chicago Press, 2000, I will withhold comment.Sagart said:Therefore, the word ‘know’ in Rom. 1:21 does not mean “to perceive or realize;” It means “to arrive at a knowledge of someone or something, know about, make acquaintance of” (A Greek-English Lexicon of the New Testament and other Early Christian Literature, Third Edition, The University of Chicago Press, 2000.
You have not provided the use of the word γνόντες gnontes in the above verse.
Here is what you have provided:
John 14:7. "If you had known [ἐγνώκειτέ – egnōkeite] Me, you would have known [ᾔδειτε›·– ēdeite] My Father also; from now on you know [γινώσκετε·– ginōskete] Him, and have seen Him." (NASB, 1995)
Not the same word as used in Rom 1:21 (γνόντες gnontes).
"This is eternal life, that they may know [γινώσκωσιν – ginōskōsin] You, the only true God, and Jesus Christ whom You have sent."
Again, not the same word as used in Rom 1:21 (γνόντες gnontes).
2 Cor. 5:16. Therefore from now on we recognize no one according to the flesh; even though we have known [ἐγνώκαμεν – egnōkamen] Christ according to the flesh, yet now we know [γινώσκομεν – ginōskomen] Him in this way no longer.
Once again, we can plainly see that these are not the same words as what is used in Rom 1:21 (γνόντες gnontes).
You are 0 for 3, Sagart.
Without specifically knowing which Greek word you have defined from your A Greek-English Lexicon of the New Testament and other Early Christian Literature, Third Edition, The University of Chicago Press, 2000, I will withhold comment.
Did you define γνόντες gnontes, or γινώσκω (ginōskō), or some other derivative of the word γινώσκω (ginōskō)?
well I know koine Greek
That's nice. Let's see if you agree with a friend of mine that's a theologian and knows koinè Greek and teaches it.
He told me the aorist tense, which is thrown around very much around here, is fluid depending on what is being said, difficult to really understand, and to forget about it whe speaking on these threads.
BTW, as you've noticed, I don't believe it's necessary to know KG, although it would be wonderful to (REALLY know it - not make believe) and also necessary when one seriiously studies the bible. Something most of us here don't really do.
Yes it is obvious even to those who do not know Koine Greek. The men under scrutiny were men who by their wickedness suppressed the truth. They knew about God from 'what was made' (His power and His deity) and yet they still did not truly believe in Him. This is the beginning of Pauls argument (to 3.20) that all men are condemned. There is no way in which these people 'knew' God in the deeper sense.
I often wonder how many of us know God in the deeper sense.
So how DEEP do we have to know Him before we can be saved???
Who decides?
It doesn't matter as long as we realise they were not true believers.
irrelevant. we are looking at what professing Christians DID do.
SO...
Many people escape the defilement of the world by joining a church, whether they truly believe or not.
.
Yes because they have left the church to which they nominally belonged.
So if I join a church, by this act alone, I'm leaving the defilement of the world???
Did Jesus demand an inner change? Doesn't the N.T. address believers?
So what LAST STATE in verse 20 (2 Peter 2:20) is Peter addressing IF they weren't EVEN REAL CHRISTIANS??
Do you suppose Peter didn't know if someone was a real Christian or not?
Was he addressing persons who just joined a church?
Was it easy to join the Christian church back then?
Or did the person have a high price to pay for joining it?
Would a nominal believer put his very life at risk unless he was a true believer?
A nominal Christian who leaves the church tends to go into sin. It was the reason he left the church.
T
They joined the church and escaped defilement. It happens day. I do not see the word 'saved' It is a pure invention.
You do not see the word "saved"? Could you list the verses in the N.T. where the word SAVED is used AS WE UNDERSTAND IT TODAY? Please do this, since THIS CONCEPT was not even known until recently (the past couple of hundred years).
Through joining the church they had escaped the defilement of the world. So what of it. Many today in churches have done the same. Then they give up attendance and plunge into the world
verse21
well that is questionable. the way of righteousness in your sense is MAN's way of righteousness. (Rom 10.3)
known as a variety of meanings from general experiential knowledge to a deep relationship.
The holy commandment is the ethical commandments of the Christian church. It has nothing to do with the Gospel message.,
Please explain what the ethical commandment is.
That is no good when you give your own meaning to the words.
With respect you have built your house on the sand!
You are standing on your own merits - and they are utterly utterly worthless.
You cannot be saved on this basis.Salvation in Christ is based purely on His merits, on the work that He did on the cross, by His blood.
And if you are saved then what you are has been changed irrevocably - you are no longer a goat but a sheep. (Refer back a few posts for the context.)
This is not something that can be altered.
Assurance of salvation is not a pipe-dream but a reality.
You have not provided the use of the word γνόντες gnontes in the above verse.
Here is what you have provided:
John 14:7. "If you had known [ἐγνώκειτέ – egnōkeite] Me, you would have known [ᾔδειτε›·– ēdeite] My Father also; from now on you know [γινώσκετε·– ginōskete] Him, and have seen Him." (NASB, 1995)
Not the same word as used in Rom 1:21 (γνόντες gnontes).
"This is eternal life, that they may know [γινώσκωσιν – ginōskōsin] You, the only true God, and Jesus Christ whom You have sent."
Again, not the same word as used in Rom 1:21 (γνόντες gnontes).
2 Cor. 5:16. Therefore from now on we recognize no one according to the flesh; even though we have known [ἐγνώκαμεν – egnōkamen] Christ according to the flesh, yet now we know [γινώσκομεν – ginōskomen] Him in this way no longer.
Once again, we can plainly see that these are not the same words as what is used in Rom 1:21 (γνόντες gnontes).
You are 0 for 3, Sagart.
Without specifically knowing which Greek word you have defined from your A Greek-English Lexicon of the New Testament and other Early Christian Literature, Third Edition, The University of Chicago Press, 2000, I will withhold comment.
Did you define γνόντες gnontes, or γινώσκω (ginōskō), or some other derivative of the word γινώσκω (ginōskō)?
Paul uses the term "in Christ" in some form or other 174x times in his epistles when referring to Christians. We are talking about Christians here - not unbelievers.
The Holy Spirit is with us forever Jesus said.
John 14:16-17 (NASB)
[SUP]16 [/SUP] "I will ask the Father, and He will give you another Helper, that He may be with you forever;
[SUP]17 [/SUP] that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you.
Ephesians 1:13 (NASB)
[SUP]13 [/SUP] In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise,
The Spirit of truth is with us forever!
2 John 1:2 (NASB)
[SUP]2 [/SUP] for the sake of the truth which abides in us and will be with us forever:
John says we are safe in the Lord as He keeps us. Isn't that exciting to know that?
As for 2 Peter 2 ...here is the answer to that...that has been talked about in light of the New Covenant many times.
The whole chapter 2 in 2 Peter is talking about false prophets in verse 1...then in verse 9 Peter talks about the unrighteous ( the unbeliever ).
then in verse 13..they are stains and blemishes ( believers have no spot or blemish because of Jesus..1 Peter 1:19 Eph 5:27 Eph 1:4 )..all through that chapter he is not describing a believer in Christ.
Even "IF" it is talking about a believer it still does not say they go to hell. That's what those that are unbelievers in eternal security of the life in Christ "add on" to their own interpretation of those verses in 2 Peter 2.
Here is a post #49 from mailmandan that dissects 2 Peter 2:20 down for us.
Twice dead
[SUP]"if" is not a conditional clause it's a conjunction, in other words it's the proof of your faith that you stay in the faith as in I John 2:19 [/SUP]They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.[SUP]May the Spirit of God open your eyes to the below, so that if you are in error, you may repent and get onboard with the will of God and preach truth on this matter. Its not about pridefully defending your position. It's about the truth.
Colossians 1v21-23
21 [/SUP]And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled <become believers> [SUP]22 [/SUP]in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight— [SUP]23 [/SUP]if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.
Now what is plain to see is this:
-These were believers above
-They were to be presented holy, blameless and above reproach (no scope for unrepentant sin in a believers life)
-this is possible (IF THEY CONTINUED IN THE FAITH) - grounded, steadfast, not moved.
Peter had not yet received the Spirit in regeneration, because Christ had not yet died He received it in John 20:22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Fail does not mean lost, if your car fails to start, is your car lost?.[/QUOTE]Other evidences:
Luke 22 v31-32
[SUP]31 [/SUP]And the Lord said,[SUP][c][/SUP] “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. [SUP]32 [/SUP]But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”
Now what is plain to see is this:
-If it were not possible for faith to fail, as the strong delusionalists claim, then it would not be necessary for Jesus to have had to pray to the Father this prayer above.
Again these guys were never in the faith, they did not receive the message of the then stated preaching a false gospel. I John 2:191 Timothy 2 v18-20
[SUP]18 [/SUP]This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, [SUP]19 [/SUP]having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck, [SUP]20 [/SUP]of whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme.
The truth being spoken of here is on the resurrection, not salvation and if it was you again need to refer to I John 2:19.2 Timothy 2 v16-19
[SUP]16 [/SUP]But shun profane and idle babblings, for they will increase to more ungodliness. [SUP]17 [/SUP]And their message will spread like cancer. Hymenaeus and Philetus are of this sort, [SUP]18 [/SUP]who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some. [SUP]19 [/SUP]Nevertheless the solid foundation of God stands, having this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of Christ[SUP][c][/SUP] depart from iniquity.”
Now what is plain to see is this:
-its possible to stray concerning the truth
-its possible to once have known the truth but to have strayed therefrom
-faith can be overthrown.
-these people are no longer saved. Because you can only receive salvation through faith.
-sin is still a factor " Let everyone who names the name of Christ depart from iniquity". Contrary to what the strong delusionalists say.
You make a lot of assumptions, the word for contend is "Jude
[SUP]3 [/SUP]Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.
Now what is plain to see is this:
-contending for the faith - its a prize. It is to be protected, defended, fought for.
-by not contending for this, it can be lost.
He kept the faith as in Colossians 1:22-23 or I John 2:19, the proof of his faith or election is that he believed and believed to the end. No great revelation in that. But to assume that Paul is saying that because he kept the faith as in his own doing that goes against everything he taught. Like in "even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus," or "And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified."2 Timothy 4v7-8
[SUP]7 [/SUP]I have fought a good fight, I have finished my course, I have kept the faith:
[SUP]8 [/SUP]Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
Now what is plain to see is this:
-Paul, writer of most of the New Testament, fought the good fight. Finished the course. And KEPT the faith.
-why would it be necessary for him to write about "kept the faith" if it wasn't possible to have lost faith.
You forgot the context of 5:4 as in 5:5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God? Our faith is only as go as what your faith in placed in, faith in faith, is useless and that what you are saying is it your faith that keeps you, when your faith only keeps you if it is in Christ. Once you have placed faith is faith it is a continuous life of faith or it's not Biblical faith in Christ, because if you leave as in John 2:19 you never were of the faith.1 John 5v4
[SUP]4 [/SUP]For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our[SUP][a][/SUP] faith.
Now what is plain to see is this:
-Our faith is what overcomes the world. We are supposed to OVERCOME THE WORLD.
-What is the world? (definition:1 John 2v16 [SUP]16 [/SUP]For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world).
Of course those that are faithful will receive a crown, because their faith has proven that they were in the faith, again I John 2:19Revelation 2v10b
10(b) Be faithful until death, and I will give you the crown of life.
Now what is plain to see is this:
-Faith is not a once off, momentary decision, applicable for all time.
-Faith, once received, once believed, is to be maintained.
-the corollary is this - if you are NOT faithful until death, or lose your faith, you shall not receive the crown of life.
The word is very clear - its to him who overcomes:
Revelation 2v7b To him who overcomes I will give to eat from the tree of life
Revelation 2v11b He who overcomes shall not be hurt by the second death.
Revelation 2v17b To him who overcomes I will give some of the hidden manna to eat.
Revelation 2v26 [SUP]26 [/SUP]And he who overcomes, and keeps My works until the end, to him I will give power over the nations—
Revelation 3v5 He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life
Revelation 3v12He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more.
Revelation 3v21 To him who overcomes I will grant to sit with Me on My throne
Now to those who lose the faith. Who once had the faith yet turned their backs on Christ, we have the subject matter of the 'other' thread. Which is clearly visible for all to see below:
I think you are trying to say these were real believers. But again you leave out the context 6:1-3 "Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,2 and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment.3 And this we will do if God permits."Hebrews 6v4-6
[SUP]4 [/SUP]For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, [SUP]5 [/SUP]and have tasted the good word of God and the powers of the age to come, [SUP]6 [/SUP]if they fall away,[SUP][b][/SUP] to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
Now what is plain to see is this:
-Let there no no illusions that these were believers, and were once in the faith.
-once they "fall away" (and we can see that this is a very real risk warned about by the NT writers, as well as Jesus) to be renewed again unto repentance.
Why do you think Paul used the term "IN CHRIST" over 175X?
Maybe because it was important?
Maybe because it's important to BE IN CHRIST?
So, are you saying once one is saved he CANNOT ever leave God?
Or are you saying that even though one may leave God, he will still be saved?
(I disagree with both but what exactly is your position? --- no scripture please)
*Notice - Brethren, if anyone "among" you wanders from the truth..turns a "sinner" from the error of his way.. Some would argue that James says this one who turned from the truth was a "sinner," and was "among" but "not of" the Brethren, then he wasn’t previously saved. That fits 1 John 2:19 - They went out "from" us, but they were "not of" us..James 5
[SUP]
19 [/SUP]Brethren, if anyone among you wanders from the truth, and someone turns him back, [SUP]20 [/SUP]let him know that he who turns a sinner from the error of his way will save a soul[SUP][f][/SUP] from death and cover a multitude of sins.
- Brethren (the church)
- can wander from the truth. By implication they were at one stage in the truth.
- there is a need to turn him back.
- and this turning him back will result in SALVATION.
-the corollary is this: If he doesn't turn back, there is condemnation. And the sins remain.
We don't go in and out of Christ. That's religious nonsense and denies the work of Christ on the cross and resurrection. It turns the gospel into a works-based perversion that actually nullifies the grace of God in Christ that is needed for the Christian to live and experience the promises of God in this life.
We don't go in and out of Christ. That's religious nonsense and denies the work of Christ on the cross and resurrection. It turns the gospel into a works-based perversion that actually nullifies the grace of God in Christ that is needed for the Christian to live and experience the promises of God in this life.
I have told you about a dozen times already and this will be the last time as this is just a complete waste of time. Once a person is saved - they are saved. Hence the term "saved" in the first place. There are 100's of scriptures that show this truth as I and others have put up constantly.
How does one leave God? How does one get Jesus out of the new creation that is in Christ? As I have said dozens of time - you can have sick thinking in our minds because of false teaching - such as this lose your salvation doctrine.
Tell a person that God puts diseases on people ( like a parent's child ) to teach them things and that person will get bitter in their minds but God will be faithful to them all and show His true character and nature to them eventually. Love never fails.
True biblical faith and salvation is of the heart - the spirit of man where the inner man becomes sealed with Christ and of course Jesus said that the Holy Spirit will be with you forever. Jesus is not a liar. I believe Him.
He will be faithful to reveal His true self to all of us. Have a good rest of your day!
Amen! Salvation is not probation. Eternal life is not temporary life. Jesus is the door. He is not a revolving door.We don't go in and out of Christ.
*Notice - Brethren, if anyone "among" you wanders from the truth..turns a "sinner" from the error of his way.. Some would argue that James says this one who turned from the truth was a "sinner," and was "among" but "not of" the Brethren, then he wasn’t previously saved. That fits 1 John 2:19 - They went out "from" us, but they were "not of" us..
IF this person was a genuine believer, yet how do we know for sure this is the second death in the lake of fire? In Matthew 26:38, Jesus said: "My soul [psuche] is deeply grieved, to the point of death." Jesus was not saying that His soul was deeply grieved to the point of spiritual death, Rather, Jesus was talking about physical death, his human life.
In Revelation 16:3, "The second angel poured out his bowl into the sea, and it became blood like that of a dead man; and every living soul [psuche] in the sea died". In 1 Peter 3:20 "... God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, [psuche-souls] were brought safely (saved from drowning, physical death) through the water" by the ark (Hebrews 11:7).
Jesus covered our sins in one way (Romans 4:7) by bringing forgiveness for all believers, yet sins can also be covered in a different way. In Proverbs 10:12, we read: Hatred stirs up strife, But love covers all sins. In 1 Peter 4:8, we read: And above all things have fervent love for one another, for "love will cover a multitude of sins." Where there is strife, there is hatred and unless love prevails, the strife will get worse. Love covers offenses and sins when a believer turns back from error.
So is this wanderer a professing Christian, whose faith is not genuine, or a sinning Christian, who needs to be restored? For the former, the death spoken of in vs. 20 is the "second death" (Revelation 21:8); for the latter, it is physical death (1 Corinthians 11:29-32; 1 John 5:16).
James 5
[SUP]
19 [/SUP]Brethren, if anyone among you wanders from the truth, and someone turns him back, [SUP]20 [/SUP]let him know that he who turns a sinner from the error of his way will save a soul[SUP][f][/SUP] from death and cover a multitude of sins.
- Brethren (the church)
- can wander from the truth. By implication they were at one stage in the truth.
- there is a need to turn him back.
- and this turning him back will result in SALVATION.
-the corollary is this: If he doesn't turn back, there is condemnation. And the sins remain.
Hello Chris1975,
I have tons of other examples on this subject, but a real good one is John 15 regarding Jesus being the True Vine and believers being the branches. My stand on this is that we have eternal security "if" we continue from faith to faith. Regarding this Paul also said the following:
"But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation—if you continue in your faith, established and firm, and do not move from the hope held out in the gospel.
"I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.if you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned."
"Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root, do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you. You will say then, “Branches were broken off so that I could be grafted in.” That is correct: They were broken off because of unbelief,but you stand by faith. Do not be arrogant, but be afraid. For if God did not spare the natural branches, He will not spare you either.
Our eternal security is secure, if we continue in faith. Once a person goes back to willfully living according to the sinful nature, they have wandered from the truth and are no longer having faith. And while in that state they are accumulating sin and are on their way to death.
Our salvation is dependent upon continuing in faith. Otherwise I would have to ask as to why all of the warnings in scripture?
Why the letters to the seven churches? At the end of each letter is a promise to the overcomer. What if you don't overcome? Reverse the promises: