I don't believe it's a relative matter, but the rest of your post I agree with. Very good, sister.![]()
I don't believe it's a relative matter, but the rest of your post I agree with. Very good, sister.![]()
Ah, well, what I meant by relative is the option of getting married (by status I meant like single, married, widowed, etc.)
In all this though, I think it's important to keep Christ at the centre. Otherwise, all your good intentions and beliefs are nothing more than a different form of legalism. Look to Christ for everything. Look to Him for your identity, purpose and authority and you will obey Him out of love, rather than because He commanded it. God bless, mate.![]()
I said virgins didn't EXACTLY know what they were missing. I meant that there is a huge difference between knowing about sex and actually experiencing it. Nobody could possibly convince me otherwise. It's like that with every human experience. If you saw my response to Fay, I said I know that virgins have desires and all that. I'm pretty sure nobody is so unobservant as to be completely unaware of what they're "missing". But (to use your orphan analogy) often the church seems to rally around the orphans who never knew their parents and offer them commendation and support, but ignore the struggles of those who lost their parents later in life. Do they have a different struggle than orphans? Absolutely! Yet I was not comparing struggles across the board. I'd bet you a dollar that some virgins have more temptation and a harder time staying pure than some people who have come to Christ later in life.To me, this thinking seems flawed in a couple of ways:
Flaw #1. The idea that someone can "not know what they're missing" if they've never experienced it. This is not a concept that people apply universally to all situations.
For example, if someone posted about being an orphan, no one would claim, they "don't know what they're missing." OF COURSE they know what they're missing. They see parents all around them interacting with children everyday. They can even experience parenting or a level of vicarious parenting by caring for children. From this, they can extrapolate what it would be like to have parents. And, they can have a sense of mourning for the absence of parents.
The same can be said of sexual experience. Sexuality is such a core part of our humanity, we've always been surrounded by it (with varying levels of explicitness depending on the culture and time in history). Apart from that, we're all wired (to varying degrees) with a libido that creates in own set of internal desires. We can see people engaging in romantic behavior (kissing in airports, holding hands, affectionate glances) and (whether or not we've had sex) we can extrapolate what that would be like for us. And this can create a variety of feelings within us--longing, wistfulness, excitement, desire, etc.
In other words, people are wired for connection with others. People are particularly wired for sexual connection. On top of that, we're acculturated to couple off (all layers of meaning intended here). So, even if it's never happened, we can know that we're missing something.
Flaw #2: That changing a sinful course is deserving of more respect than maintaining a spiritually right course.
This is prevalent throughout the church. The elevation of certain testimonies over others. That is, the drug and arms dealing, down-and-out, occasionally homeless, addict/pimp/prostitute/tyrannical world leader (fill in the dramatic blank) comes to Jesus and somehow they have more value than the person who has grown up in the church and spent a lifetime serving God and others.
Make no mistake, we ALL need a Savior.
But somehow we are more impressed by story #1 than story #2. It's the drama of it. Showing up everyday and making continual small sacrifices of self over time just doesn't have the same Hollywood appeal as an instant transformation story.
However, to imply that the drama-filled conversion somehow takes MORE internal fortitude and strength of character than showing up everyday and dying to self is just not accurate. And it's potentially spiritually dangerous.
Thanks TinnersI understand what you're saying, but that's not what PopClick is saying.
All that to be said, I truely wish I was still a virgin and could give that to the wife God has prepared for me
I'm dirty and broken and a lot of it is my fault.
I said virgins didn't EXACTLY know what they were missing. I meant that there is a huge difference between knowing about sex and actually experiencing it. Nobody could possibly convince me otherwise. It's like that with every human experience. If you saw my response to Fay, I said I know that virgins have desires and all that. I'm pretty sure nobody is so unobservant as to be completely unaware of what they're "missing". But (to use your orphan analogy) often the church seems to rally around the orphans who never knew their parents and offer them commendation and support, but ignore the struggles of those who lost their parents later in life. Do they have a different struggle than orphans? Absolutely! Yet I was not comparing struggles across the board. I'd bet you a dollar that some virgins have more temptation and a harder time staying pure than some people who have come to Christ later in life.
And some virgins will likely have problems with romanticizing sex and expecting it to be more than it is, or glossing over things about it that don't seem like fairy-tale fodder. Some even seem to make sex into an idol in their lives. Their extrapolations might lead them to have unrealistic expectations. So, virgins would likely be more prone to let downs and unrealistic views in this particular way, and therefore have an entirely different struggle, but one that is very real and can potentially damage future relationships.
I also said that I MIGHT respect someone who came to Christ later in life and decided to live His way more than someone who had remained a virgin. Why did I say "might"? Because it's an individual thing. I'm not sure why you saw broad-brush statements where none had been made. Virginity is commonly celebrated by the church, but there is often more to the story. I know someone who is very proud of her virginity, but does many sexual things that she really should not be doing. She misses the point of purity and holds on for dear life to this technicality that enables her to categorize herself as a virgin. On the other hand, I also know a man who was very wild and worldly when he was saved at 23, and by God's grace has decided to live the rest of his life in a way that is pleasing to God. He's doing very well at that, in my humble opinion. Guess whose attitude and actions get more respect from me?
That's a fairly extreme example, but your assertion that "it's the drama of it" that leads people to be more impressed by a repentant sinner is not at all what I was saying. In fact, it is often the very absence of drama and self-aggrandizement that leads me to respect one person's actions and attitude over another. It also has a lot to do with purity of heart, and motives. Is someone a virgin because they love God, or because they love talking about being a virgin? Do they talk about their virginity more than they talk about Christ? Exactly whom are they attempting to promote? And yes, it goes both ways. Does someone seem hung up on their sinful past, even holding onto it like an idol? Do they never miss a chance to talk about how wild they were, or promote how "good" they have now become, over the God who gave them every good thing? Do they show legitimate fruit of the Spirit in their lives?
Thanks Tinners![]()
Well, first of all, I'm probably not qualified to answer this.I know you didn't write this to me, but may I ask a question about this? I'm virgin. I think you're right about that virgins didn't exactly know about sex, because they've never experienced it. However, is marriage just about sex? What about the emotional side of the marriage? I think virgins are missing not just the sex, but the emotions. At least, me. So, what about the emotions? Do you think virgins don't know enough about the emotions?
Well, first of all, I'm probably not qualified to answer this.
I am positive that non-virgins can be clueless about proper love/emotions that should exist within a marriage. I once heard a man talk about how much he preferred prostitutes to actual relationships, specifically because they were devoid of emotions and other feelings and "obligations" that come with an actual relationship. I don't think that a knowledge of emotions and a lack of virginity necessarily have anything to do with each other... but of course they can, and should. God designed us for connections that go way beyond the physical side of things, though we know that humans sin and are selfish and do things contrary to the way God intended them to be.
But virgins can absolutely have a deep emotional connection to someone. If nothing else, they would be deeply connected to someone they were planning to marry, right? Even though they weren't married yet. I doubt it's as meaningful of a connection as the one they share when they become married, but again, I'm not really qualified to answer.If this doesn't help, maybe one of the more knowledgable people here will step in and answer your questions.
I dont believe at all that sex = emotions, I dont believe they are even connected. I believe that it could make the act more meaningful and special and all that, but really sex is just that physical act, and doesnt need to have love, and love doesnt need to have sex, so I do not believe they are equal, but two totally separate things.
I totally believe a boy and a girl can love each other even if theyve never done that act
And I do think its a very good thing to wait until youre married before acting out on your urges, yeah![]()
The Bible teaches us that sex engages the body, mind and spirit. All three. Not just the physical. Funny about that. It's almost like God designed sex to point back to perfect relationship with the Father, Son and Spirit.
Thank you for your answer. I understand.
If anyone has any other opinion/experience, please share it.