There was a heiarchy in the Early Church, that's undesputed. Read the Didache and "the role of bishops" by St. Ignatius of Antioch.
There was no hierarchy. Each group of bishops were responsible for their own church. As Ignatius said, the Roman church 'presided in the region of the Romans' (not their bishop. They had no sole bishop). If they had remained doing that instead of trying to boss the church about and take it over there would have been no problem.
If you don't believe in oral tradition your nuts brother.
It is not a question of whether there is oral tradition. All churches and religions have oral tradition. The Muslims have oral tradition. The question is whether that oral tradition is reliable. And the further from the source it gets the less reliable it is.
Ignatius for example comes 80 years after the death of Christ. On the whole that is two generations which have lived and died. Time enough for oral tradition to have become distorted. And Ignatius mainly gave his own opinions not Scriptural truth and was rendered less reliable by the high excitement he was in as he approached his martyrdom. We have to take this into account when considering his words.
The Gospel of Christ in the Binle put into hours in a day roughly equates to only 17 days. He was ministering for three years! And we know that "if everything were written down the whole world couldn't contain all of it (a John 21:25).
Is it not all the more remarkable then that it proves so sufficient for its purpose without having to be embellished? Remember Matthew, Mark and Luke also added to John. Between them they give a very satisfactory picture. The earliest church clearly did not consider there to be insufficient for they excluded all other writings from being read in churches. They held only to the four Gospels.
In fact of course it was only after Christ's death and resurrection that the Gospel could be made clear. That is why we have the epistles. No one suggested putting Ignatius letters in as Scripture. It was only Apostolic writings which were accepted.
You misunderstood me, I wasn't stating any doctrine. I was paraphrasing 2 Thess. Dang your defensive.
No just explaining for those who read our words.
Jesus himself said, "...and when you fast (Matt 6:16)".
But He nowhere enjoined fasting as a religious exercise. He was simply guiding those who chose to fast. I fast. But I do not do it to earn merit or think it puts me in favour with God. It aids in concentrating the mind on God, prayer and the Scriptures.
Christians were all able to follow their own customs....ok, well most were Jewish and they just translated those customs to practice their Christianity which was extremely liturgical guy!
I have never said a word against liturgy. If you wish to worship liturgically that is up to you. Each of us is free to worship in the way we find most helpful. What is wrong is if we somehow suggest that our own liturgy is 'God inspired'.