The war back then was from 67-73 AD. It lasted 6 years, not 7. .
from Wikipedia
The First Jewish–Roman War (66–73 CE), sometimes called The Great Revolt .
even if it is 6 years...it still falls within the week (prophecy)
The war back then was from 67-73 AD. It lasted 6 years, not 7. .
( ... two days later ... )at 5pm tomorrow evening, LOL
See Luke 21:20.Luke makes no mention of the Abomination or any desolation.
Luke is recounting Jesus talking about the aftermath of 70 A.D.Luke is describing the Temple in AD 70 in Luke 21:24.
He is discussing the same time frame in Matthew, Mark, and Luke. He did not give three 'Olivet Discourse' discussions. He gave only one. The Matthew, Mark, and Luke accounts are three accounts of the same 'Olivet Discourse' discussion.However, Christ is NOT discussing the destruction of the Temple in Mat 24:15.
Christ invokes Daniel, not LUKE!!
( I don't have a problem with this statement... )The events in Daniel that deal with the Abomination of Desolation could not have happened before Christ PERIOD.
The answer is Yes! -- everything in that verse ( Daniel 9:27 ) - except a single phrase - came to pass "before, during, and after" 70 A.D. :So the question is, "Have the events Daniel describes in either Daniel 9:27 or in Daniel 11:31-on been fulfilled in AD 70? The answer is NO!!
What are Seventy weeks determined for again???
To finish the transgression { I believe the Jews fulfilled this when they crucified Christ. }
To make an end of sins { I believe that Jesus fulfilled this when He resurrected. }
To make reconciliation for iniquity { I believe that Jesus fulfilled this when He was on the cross. }
To bring in everlasting righteousness { Jesus fulfilled this when He resurrected }
To seal up vision and prophesy { ... by the end of the 70 weeks ... }
To anoint the most Holy { I believe this was fulfilled at the baptism of Jesus; otherwise, it is a reference to His resurrection }
~ When did / will Jerusalem begin to be 'trodden down of the Gentiles'?~ When did Jerusalem begin to be 'trodden down of the Gentiles'?
The key is --- not getting drawn into word-play games that destroy the context...Gary,
I see where you are getting hung up. You look at these passages in Luke 21...
20 "But when you see Jerusalem surrounded by armies, then know that its desolation is near. 21 Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her. 22 For these are the days of vengeance, that all things which are written may be fulfilled. 23 But woe to those who are pregnant and to those who are nursing babies in those days! For there will be great distress in the land and wrath upon this people. 24 And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.
and you tie them to these passages in Mat 24...
16 then let those who are in Judea flee to the mountains. 17 Let him who is on the housetop not go down to take anything out of his house. 18 And let him who is in the field not go back to get his clothes. 19 But woe to those who are pregnant and to those who are nursing babies in those days! 20 And pray that your flight may not be in winter or on the Sabbath. 21 For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.
There are two similarities:
1) Those in Judea are to flee to the mountains
2) Woe to those who are pregnant and to those nursing babies
Ask yourself, could Christ have made the above two warnings for two periods of time? Could He have told those in Judea to flee in AD 70 and in a future event? Was it a difficult time for pregnant and nursing mothers in AD 70. Would you expect it also to be a difficult time for them again if Israel is attacked again? Is it difficult any time for mothers in a war?
Now look at the many differences in the two passages. I'm not going to list them but you can see for yourself.
My view is that by Mat 24:15 Christ was speaking about the future Great Tribulation and that Luke jumps from AD 70 all the way to the signs before Christ returns and skips the Great Tribulation completely in Luke 21.
The key is Daniel. Luke never invokes Daniel but Matthew does.
I refer you again to the following:Gary,
First I think we need to define what the "END" is as Christ intended it to be as the disciples inquired. The End is Judgment Day at which point the saved are saved and the wicked are condemned. The End is NOT the beginning of the Great Tribulation or the moment Christ returns. The end certainly is not the destruction of the Second Temple.
The "Gospel being preached" is a prerequisite to the end, not to the return of Christ. The Gospel is preached even after Christ returns as we see from Rev 14:6. Thus Mat 24:14 tells us that the gospel will be preached all the way to Judgment Day.
_______________________________________________________________
The disciples already know much about the events at the end of the world. Remember Jesus already taught them this back in Mat 13 and they said they understood:
49 So shall it be at the end of the world: the angels shall come forth , and sever the wicked from among the just,
50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
So when the topic came up again the disciples inquired as to WHEN this would happen.
3 And as he sat upon the mount of Olives, the disciples came unto him privately , saying , Tell us, when shall these things be ? and what shall be the sign of thy coming, and of the end of the world?
Jesus doesn't give them a date because He doesn't even know, only the Father knows. So instead He tells them of precursor events that will take place prior to the end. The destruction of the second temple was a prerequisite but as we know a long time prior to the end. As I've shown verse 15 does not deal with the destruction of the Second temple. First, Jesus isn't even talking about any temple being destroyed here, instead He is discussing the A of D which I've already shown was not Titus nor was it Jesus, it is the Man of Sin who Paul discusses and it takes place in the future Third Temple.
So, when I say the Olivet is sequential, I mean the events are given in order. This doesn't mean Christ can't give us prerequisites so that we can know the season.
from Wikipedia
The First Jewish–Roman War (66–73 CE), sometimes called The Great Revolt .
even if it is 6 years...it still falls within the week (prophecy)
And there shall be a time of trouble, Such as never was since there was a nation, Even to that time.
Now - think...Israel will be brought to her knees again just prior to her rescue and salvation.
The key is --- not getting drawn into word-play games that destroy the context...
The key is --- having a "proper balance" between looking at the trees and looking at the forest...
The key is --- allowing the scriptures to "speak to you", instead of trying to force-fit a "figured-out" meaning...
![]()
Now - think...
Think - Armageddon
![]()
Re: When does the rapture occur?
Matt 24:36 But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone.37"For the coming of the Son of Man will be just like the days of Noah.…
Is this to simple to understand?
Watcher,
Let's start at the end and work backwards. Daniel 12:
11 And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days.
12 Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days.
13 But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days."
Daniel is to receive his inheritance "AT THE END OF DAYS." The END OF DAYS is 1,335 days from the taking away of the daily sacrifices and 45 days after the Abomination of Desolation is set up. Did the world end in AD 70?? I don't think so. Did Daniel receive his inheritance already?
Christ invoked the Abomination of Desolation as spoken of by Daniel in Mat 24:15. In the above final chapter and final three verses, Daniel discusses the AoD and gives a timeline. There were no 1,290 days from the taking away of the sacrifice until the Abomination was set up circa AD 70. The Romans surrounded the city in AD 68 and broke through in AD 70. The temple was burned, the daily sacrifices ceased and there was no temple any longer to set up the Abomination.
Here is the command to "WAIT" again. This patience and faith and waiting theme is found throughout the NT as it relates to the return of Christ. Why, because a false God will appear first, just as told by Paul, Jesus and John. So we started at the end of days now lets go back in time *future to us."
1 "At that time Michael shall stand up, The great prince who stands watch over the sons of your people; And there shall be a time of trouble, Such as never was since there was a nation, Even to that time. And at that time your people shall be delivered, Every one who is found written in the book.
2 And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt.
4 "But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase."
Ask yourself, has the above happened? Did it occur circa AD 70? Were the people of Israel delivered in AD 67-73? Heck no!!! They will killed and scattered. They were NOT delivered. There was no resurrection back then, none awoke to eternal life. AD 70 was not the TIME OF THE END, nor was it a TIME OF DELIVERANCE. Thus, this DID NOT happen in AD 70.
Thus all of Daniel 12 is future. Within Daniel 12 the Abomination of Desolation is discussed with a timeline given that does not fit any past event. Daniel states unequivocally:
there shall be a time of trouble, Such as never was since there was a nation, Even to that time...
Thus, this time of trouble has not happened yet. If it had happened in AD 67-73 that would mean no nation will ever endure trouble as great as Israel endured in AD 70. Further, the rest of the verse states this:
And at that time your people shall be delivered, Every one who is found written in the book.
Were DANIEL'S PEOPLE DELIVERED IN AD 67-73? NOOOOOO!!!!!!
Jesus invoked this AoD in Mat 24:15. After invoking the AoD which I just showed is future, Jesus speaks of a "time to flee" and to "flee fast."
Luke 21:24 speaks of surrounding armies that cause those to flee. Mat 24:15 speak of a detestable AoD which cause those to flee. AD 70 was the beginning of the "Time of Gentiles trampling the Holy City." This trampling is on-going. It has not ended.
AD 70 was a time of punishment - not deliverance. When Christ returns He defeats Israel's enemies and restores her. This is clear from Dan 12, Zech 13-14 and many other OT passages. Israel will be brought to her knees again just prior to her rescue and salvation.
All except for the fact that a man's actions can change God's mind...
Exo 32:10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
Exo 32:11 And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
Exo 32:12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
Exo 32:13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
Exo 32:14 And the LORD repented of the evil which he thought to do unto his people.
Can you call those who survived the slaughter of Ad 70 till the end of war in 73 blessed?
Were there 1290 days or more between AD70-AD73?
Watcher,
There were no survivors who made it through Masada. Study the conflict of AD 67-73. After the Temple was destroyed on Aug 20 AD 70 (9 Av 3830), the Jews living in Jerusalem and Judea scattered. Incidentally, 9 Av was the exact day the first temple was also destroyed. This date, 9 Av 3830 is one of the best known dates on the Jewish calendar.
Following the destruction of the Temple the Romans continued their extermination of the Jews. They moved south and destroyed the fortress of Herodian. They killed Jews wherever they found them. The last bastion of Jewish occupied territory and last coherent Jewish civilization was of course Masada. Masada was breached and all Jews were found dead on April 16, AD 73. The time lapse from August 20, 0070 to April 16, 0073 was only 988 days.
No, do the math. Even if you go back to the start of Titus' siege and attacks shortly after passover, this famous date was 17 Tammuz, you only add a couple of months to the 988 days, not the 302 days you need.
1. Thus there is no connection to 1,290 or 1,335 days back in AD 70-73.
2. There was no Abomination in the Temple in AD 70 which caused the desolation. It was the destruction of the temple which caused desolation.
3. There was no deliverance in AD 70 or AD 73. We know the Jewish people would continue to endure hardship, persecution and death all the way up to and including Hitler. There would be nothing which could even be considered a deliverance until 1948. You had a time of trouble and a scattering. If you study the OT prophesies you see that at the end, there will be a time of trouble with a deliverance after Israel has been restored and once restored, they will never be scattered again. Thus nothing in the past fits Daniel 12 where as we know the Abomination of Desolation is mentioned in a time frame that contains the end.
Thus, the events of AD 67-73 do not fit Daniel's Abomination of Desolation and since they don't fit Daniel Chapter 11-12, they cannot fit Jesus' account of Mat 24:15.