Why does it say MAY be saved if he was ALREADY was saved and could not possibly ever be lost?
You are trying to argue one can live in fornication and spend money on harlots be impenitent yet maintain his salvation through it all.
It says
may be saved because it is conditional upon the saving work of the Lord in chastisement. And this looks to the future destiny of the man. Salvation comes in 3 tenses. Would you like me to repost that or have you seen it or do you stipulate it?
This is an example of a child of God being chastised. As Hebrews says, only saved persons, children of God, get chastised. Thus chastisement proves he was not just an unsaved church member (of which there are plenty).
What is your proof that the prodigal lived in fornication? And where does this passage say anything about a Savior or salvation? Parables have a point to make; don't read in things that are not there or dogmatize over uninterpreted elements of the story.
Who is worse in the story? The younger son or the older who claimed he never broke a commandment? Who is the butt of the story?
What is ironic about your approach is that denying that Christ is the Savior and reducing him to a chance-giver means you have no salvation from sin at all. Even if you are a self-righteous moralist, it does you no good. Trusting Christ as Savior and resting in His eternal security does not lead to living in sin, but leads to being constrained by the love of God.
Focus on the scripture, not on straw man situations.
The word says that You shall call His name Jesus, for He shall save His people from their sins. That may involve chastisement. But God's promises remain true. A Christian may not live in gross immorality indefinitely without being stopped in his tracks. To persist in gross immorality implies never saved, possibly just a church member.
Now what will you do about your own sin? Is it worse to live in fornication or in self-righteous Phariseeism? Can you persist in not loving your neighbor as yourself and go to Heaven?
You will not love neighbor as self without trusting Christ first as your Savior. So long as you reduce Him to a chance giver, what hope do you have?
It is written!:
I give them eternal life, and they shall never perish.
INTRO TO DOCTRINE OF SALVATION (SOTERIOLOGY)
A. IMPORTANCE OF CORRECTNESS
But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
B. TOTAL DEPRAVITY OF MAN
Much of our understanding of salvation is influenced by our understanding the man is totally depraved. There is none who does good, no not one. Even the ploughing of the unsaved farmer expresses his sinfulness because of his selfish motive, not done to glorify God. Total Depravity does not mean that every woman is as evil as she cud be, but that all of her being is affected by sin & nothing she does is good before God.
C. GOD'S PROVISION IS TOTAL & COMPLETE
On the cross Christ said, "It is finished."
Romans 8 ends with an unbreakable chain:
"For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified."
Romans 8: "He who spared not His own son, but delivered Him up for us all, how shall He not also with Him freely give us all things."
Gal: "Grace to you..from God the Father & our Lord Jesus Christ, who gave himself for our sins, THAT HE MIGHT DELIVER US OUT OF THIS PRESENT EVIL AGE, according to the will of our God & Father"
D. 3 TENSES OF SALVATION: past, present, future.
1. Past Salvation. We were saved from the guilt & penalty of sin.
The Christian can rightly say after He trusts Christ as savior, "I was saved." 2 Tim 1:8-9 For God did not give us not a spirit of fearfulness; but of power & love & discipline. Be not ashamed therefore of the testimony of our Lord, not of me his prisoner: but suffer hardship with the gospel according to the power of God; who SAVED us and called us with a holy calling, not according to our works, but according to his own purpose & grace which was given us in Christ Jesus before times eternal,
Eph 2 "God, being rich in mercy, for his great love wherewith he loved us, even when we were dead thru our trespasses, made us alive together w/ Christ (by grace you have been saved) & raised us up w/ him & made us to sit w/ him in the heavenly places in Christ Jesus, that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus. For by grace you HAVE BEEN SAVED thru faith; & that [salvation] not of yourselves. It is the gift of God; not of works that no man should glory.
2. Present Salvation: We have deliverance from the Power of Sin.
1 Cor 1:18: ""For the word of the cross is to them who perish foolishness; but to us who ARE BEING SAVED it is the power of God."
2 Cor 2:15: " For we are a sweet savor of Christ to God, in them WHO ARE BEING SAVED, and in them who arfe perishing; to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things? For we are not as the many, corrupting the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ."
While a depraved child of Adam inevitably sins, a born-again Christian does not have to sin. A way of escape is always made for him. 1 Cor 10:13: There has no temptation taken you but such as man can bear; but God is faithful, who will not allow you to be tempted above that you are able; but will with the temptation make also the way of escape, that you may be able to endure it.
3. Future Salvation: We shall be saved from the presence of indwelling Sin, be glorified, and live in bliss with the Lord forever.
But God commendS his own love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from the wrath of God through him. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we shall be saved by his life;