At the heart of the debate of eternal security with those like Cassian, is the dispute about the authority of the Bible. For no matter what scripture one quotes to such persons, they are likely to reject the plain meaning because they hold ecclesiastical tradition to have higher authority.
Dear Cassian, thanks for sharing your testimony with me. Now you may deny the authority of the Scripture whilst I slice up your demons with that sword (Eph 6) which the Bible orders me to use.
Once you discard the authority of scripture and decide to make ecclesiastical tradition your authority, you are in hot water. Indeed, men disagree on what the Bible means here and there; but ecclesiastical tradition is not merely of uncertain interpretation, but actually contradicts itself. "Church fathers" outright contradict each other. And then how do you know which one to pick; do you not badmouth (Saint) Augustine?
Once you have thrown out the Bible, you have no proof for much of anything theologically. You have no proof that your ecclesiasticals are telling God's truth. You are in worse shape than sheep who hear the Master's Voice. You think it is better that the sheep not listen to the master's voice, but listen to some ecclesiasticals who relay the message with cacophonous discord among themselves and intrinsic fallibility. Are you familiar with Pierre Abélard's Sic et Non, where their contradictions are enumerated?
The Lord Jesus expressly condemned the authority of the traditions. He contrasted His teaching with tradition in the Sermon on the Mount: "You have heard that it was said by them of old blah blah, but I say to you."
Why do ye also transgress the commandment of God because of your tradition? For God said, Honor thy father and thy mother: and, He that speaketh evil of father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God; he shall not honor his father . And ye have made void the word of God because of your tradition. Ye hypocrites," - Mat 15
"Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands? 6 And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written,
This people honoreth me with their lips,
But their heart is far from me.
7 But in vain do they worship me,
Teaching as their doctrines the precepts of men.
8 Ye leave the commandment of God, and hold fast the tradition of men. 9 And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition. . . . making void the word of God by your tradition, which ye have delivered: and many such like things ye do. Mark 7
Paul was in the error of traditionalism before saved:
"I advanced in the Jews’ religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers."
Peter warned vs traditions:
"ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers; but with precious blood, as of a lamb without spot, even the blood of Christ:"
God's word warns vs tradition:
Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:
Of course God's Word delivered by prophets (whether by oral word or written letter) may sometimes called "tradition," and is authoritative as God's Word. For example, prophet Paul delivered God's Word and taught.
"Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you." [past tense]
" So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word or by epistle of ours." [past tense]
Notice that in all these cases, the traditions endorsed are past messages, not future, and have no reference to "church fathers" who taught after the end of the NT.
The Word clearly states how Paul's prophecies (letters called by Peter "scripture") were limited to what Christ wrought.
"For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed, 1in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;"
And the Thessalonians were commended for having received Paul's words as God's words, without any ecclesiastical mediators around to interpret those words for them.
Thus you have no proof for the authority of your ecclesiasticals. They disagree with each other; they contain error. And preferring them is against the Word of God.
But the Scripture is comprehensible by every common born-again Christian. For the Sheep hear the Shepherd's Voice, and are responsible for what He says. Moreover, they all have an anointing, according to 1 John.
"They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest that they all are not of us. And ye have an anointing from the Holy One, and ye know all the things. I have not written unto you because ye know not the truth, but because ye know it, and because no lie is of the truth."
Moreover, the individual believer is responsible to understand and obey God's Word.
Luke 24:
"And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken!"
The rebuke is not for having disregarded the instructions of religious leaders.
To be sure there is a spiritual gift of teaching, given by the Holy Spirit without dispensation by ecclesiasticals. But even when legitimate (if fallible) teaching is given by men having that gift, the Noble Beroeans will check it out to see if the scripture really teaches that. There is no hint of depending on some ecclesiasticals to tell the Beroeans what's what.
Being uncertain of an interpretation of scripture is an unavoidable experience by those who see through a glass darkly at times. But that problem is nothing like accepting ecclesiastical pronouncement which are not God's Word as the final authority. The ecclesiasticals disagree with each other. And with "church leaders" it is not merely a problem of interpretation, but of the fact that their word itself contains errors; whereas God's word does not.
I refer you to all of Psalm 119. Here is one sample where it is a "me" who understands, not some bunch of ecclesiaticals:
Thy commandments make me wiser than mine enemies;
For they are ever with me.
99 I have more understanding than all my teachers;
For thy testimonies are my meditation.
100 I understand more than the aged,
Because I have kept thy precepts.
7
the man made traditions. But then you and all sola scripturist read it as well and come up with different interpretations. so the Bible is not only NOT clear, but also not auuthoritative.
Once you discard the authority of scripture and decide to make ecclesiastical tradition your authority, you are in hot water. Indeed, men disagree on what the Bible means here and there; but ecclesiastical tradition is not merely of uncertain interpretation, but actually contradicts itself. "Church fathers" outright contradict each other. And then how do you know which one to pick; do you not badmouth (Saint) Augustine?
Once you have thrown out the Bible, you have no proof for much of anything theologically. You have no proof that your ecclesiasticals are telling God's truth. You are in worse shape than sheep who hear the Master's Voice. You think it is better that the sheep not listen to the master's voice, but listen to some ecclesiasticals who relay the message with cacophonous discord among themselves and intrinsic fallibility. Are you familiar with Pierre Abélard's Sic et Non, where their contradictions are enumerated?
The Lord Jesus expressly condemned the authority of the traditions. He contrasted His teaching with tradition in the Sermon on the Mount: "You have heard that it was said by them of old blah blah, but I say to you."
Why do ye also transgress the commandment of God because of your tradition? For God said, Honor thy father and thy mother: and, He that speaketh evil of father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God; he shall not honor his father . And ye have made void the word of God because of your tradition. Ye hypocrites," - Mat 15
"Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands? 6 And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written,
This people honoreth me with their lips,
But their heart is far from me.
7 But in vain do they worship me,
Teaching as their doctrines the precepts of men.
8 Ye leave the commandment of God, and hold fast the tradition of men. 9 And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition. . . . making void the word of God by your tradition, which ye have delivered: and many such like things ye do. Mark 7
Paul was in the error of traditionalism before saved:
"I advanced in the Jews’ religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers."
Peter warned vs traditions:
"ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers; but with precious blood, as of a lamb without spot, even the blood of Christ:"
God's word warns vs tradition:
Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:
Of course God's Word delivered by prophets (whether by oral word or written letter) may sometimes called "tradition," and is authoritative as God's Word. For example, prophet Paul delivered God's Word and taught.
"Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you." [past tense]
" So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word or by epistle of ours." [past tense]
Notice that in all these cases, the traditions endorsed are past messages, not future, and have no reference to "church fathers" who taught after the end of the NT.
The Word clearly states how Paul's prophecies (letters called by Peter "scripture") were limited to what Christ wrought.
"For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed, 1in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;"
And the Thessalonians were commended for having received Paul's words as God's words, without any ecclesiastical mediators around to interpret those words for them.
Thus you have no proof for the authority of your ecclesiasticals. They disagree with each other; they contain error. And preferring them is against the Word of God.
But the Scripture is comprehensible by every common born-again Christian. For the Sheep hear the Shepherd's Voice, and are responsible for what He says. Moreover, they all have an anointing, according to 1 John.
"They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest that they all are not of us. And ye have an anointing from the Holy One, and ye know all the things. I have not written unto you because ye know not the truth, but because ye know it, and because no lie is of the truth."
Moreover, the individual believer is responsible to understand and obey God's Word.
Luke 24:
"And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken!"
The rebuke is not for having disregarded the instructions of religious leaders.
To be sure there is a spiritual gift of teaching, given by the Holy Spirit without dispensation by ecclesiasticals. But even when legitimate (if fallible) teaching is given by men having that gift, the Noble Beroeans will check it out to see if the scripture really teaches that. There is no hint of depending on some ecclesiasticals to tell the Beroeans what's what.
Being uncertain of an interpretation of scripture is an unavoidable experience by those who see through a glass darkly at times. But that problem is nothing like accepting ecclesiastical pronouncement which are not God's Word as the final authority. The ecclesiasticals disagree with each other. And with "church leaders" it is not merely a problem of interpretation, but of the fact that their word itself contains errors; whereas God's word does not.
I refer you to all of Psalm 119. Here is one sample where it is a "me" who understands, not some bunch of ecclesiaticals:
Thy commandments make me wiser than mine enemies;
For they are ever with me.
99 I have more understanding than all my teachers;
For thy testimonies are my meditation.
100 I understand more than the aged,
Because I have kept thy precepts.
7