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Or possibly, 'this generation' IS actually referring to the "current generation" at the time this was originally written IF the word 'fulfilled' is taken to mean 'begin to come to pass':I believe that the phrase 'this generation' is referring to the generation of people who ''see all these things"...
The word 'fulfilled' in Matthew 24:34 and the words 'be done' in Mark 13:30 are this same word in the Greek.And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done. ~ Revelation 22:6
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Consider:
Strong's G1096 for "come to pass" in Revelation 1:1
1) to become, i.e. to come into existence, begin to be, receive being
2) to become, i.e. to come to pass, happen a) of events
3) to arise, appear in history, come upon the stage a) of men appearing in public
4) to be made, finished a) of miracles, to be performed, wrought
5) to become, be made
When I cannot find a specific definition tied to a particular usage - I generally use the first one, which is usually the most common usage. And, since most of these definitions carry with it the idea of "beginning and continuing" anyway -- I am going to suggest that the true "sense and tense" of the phrase 'Must Shortly Come To Pass' actually means "Must Shortly Begin To Come To Pass"...
And - yes - the phrase "shortly come to pass" in Revelation 1:1 and the phrase "shortly be done" in Revelation 22:6 are the same in the Greek.
"Something to think about..."
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Would you agree that Matt 24 is in chronological order? I mean organized as if I'm telling you my life story?Or possibly, 'this generation' IS actually referring to the "current generation" at the time this was originally written IF the word 'fulfilled' is taken to mean 'begin to come to pass':
The word 'fulfilled' in Matthew 24:34 and the words 'be done' in Mark 13:30 are this same word in the Greek.
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The little table after the big table shows [what I believe is] the chronology of the events discussed in Matthew 24, Mark 13, and Luke 21.Would you agree that Matt 24 is in chronological order? I mean organized as if I'm telling you my life story?
The little table after the big table shows [what I believe is] the chronology of the events discussed in Matthew 24, Mark 13, and Luke 21.
Please see post #10 & #11 -- or post #32.
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I tried to rep you for this but I guess it's too soon since the last time!
"Please feel free to try again after enough time has passed...""Thanks anyway..."![]()
Does this make sense to you? Do you agree with the above statement?'the times of the Gentiles' began when 'the times of the Jews' ended - at the end of the 70 weeks:
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. ~ Daniel 9:24
"Thought for the day..."
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Does this make sense to you? Do you agree with the above statement?
Do you believe that it is a valid premise that 'the times of the Gentiles' would begin when 'the times of the Jews' ended?
Otherwise...
What - specifically - marks the start of 'the times of the Gentiles'?
What - specifically - marks the end of 'the times of the Gentiles'?
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I disagree.OD = Destruction of Jerusalem in 70 AD
pre-70 AD = "time of Jews"
post-70 AD = "time of gentiles"
i.e. the time when Jerusalem was under the control of non-Jews = 70 AD to 1948 AD (evidently)
simplistically interpreted, the "time of gentiles" has been over for several generations; a new "time" then began
~ What happened in 70 A.D. is just part of the "aftermath" of the end of what was prophesied in Daniel 9:24.
~ The end of the 70 weeks ... marks the end of 'the times of the Jews'.
~ The destruction of Jerusalem in 70 A.D. was simply "carried out" during 'the times of the Gentiles' - which had already begun - at the end of the 70 weeks -- the mark in time of which God had declared.
It seems to me that 'the times of the Jews' and 'the times of the Gentiles' are defined by God in terms of His focus on who He is "dealing with" in the "big picture" of His plan for humanity. For a long time He "dealt with" the Jews ( the nation of Israel - which is really what is at the center of this issue ) - based on the old covenant. Then, He declared that He would end that ( Daniel 9:24 ). Then, He did that while bringing in the new covenant.
( 'the times of the Jews' => "the times wherein God is dealing with the nation of Israel" )
"The end of the 70 weeks pre-dates the 70 A.D. events. That is perfectly O.K. There are not that many years between them, anyway..."
However - I do believe that the mark in time that defines these terms is the end of the 70 weeks.
I believe that there is a "correlation and connection" between 'the times of the Gentiles' and the 'fulness of the Gentiles' ( Romans 11:25 ).
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Yes!before end 70th week = OT = time of Jews
after end of 70th week =NT = time of gentiles
The Abomination of desolation should be future, not 70 AD.
When Christ says, events that that have not been since the beginning of the creation, nor will be. He cant be talking about 70 AD. After all you're in agreement its about Christ return as the subject. Then The Desolator'''''' should be kept in the subject , Christ return . Events as being greater then ever has been and ever will be, has to be this time. Not their time, imo
70 weeks => 70 x [7 years]; all weeks are identically the same amount of time; each week is 7 years
Crucifixion => middle of 70th week
70 AD = Judgement vs. JerusalemSince the Day of the Lord is AFTER the Great Tribulation which is followed by the 1,000 millennial reign of Christ, and we are now nearly 2,000 years after the Crucifixion, the Preterits view must be rejected.
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stop -- the Messiah is "cut off after the [7+62=]69th week"
later, sacrifices stop in the middle of the 70th "seven"
Jesus was Crucified, at the same time as Passover lambs were being slaughtered in the temple... sacrifices had not stopped, before the Crucifixion... sacrifices stopped, when the temple was destroyed, in the middle of the 70th seven, after the Crucifixion...
yes?
70 AD = Judgement vs. Jerusalem
1000 years = Christian empire of Byzantium
today = End Times
the "Day of the Lord" = Judgement, not some physical second coming of Jesus from the sky.
John the Baptist came with the Spirit of Elijah (Matt 11). John the Baptist satisfied the Prophesied "Second Coming of Elijah". So, the "Second Coming of Jesus" did not have to be the same physical guy from Galilee. Christian emperor Constantine came with the conquering Spirit of Christ, and converted the Roman empire from paganism to the Church, in the 4th century AD. The 2C = Constantine (individually) = Church in political-power (collectively) = Rev 19 = 4th century AD.
My dear friend, please read the Word as it is written taking it most literally when this is the way it was intended to be read. The Day of the Lord is a literal day and happens immediately after the tribulation. Take Christ's Word for it, not mine.
Was Satan locked up during the Byzantium years or was their plenty of death and wars?
Was Christ ruling with a Rod of Iron for 1,000 years during that time?
Was there a Great Tribulation or any period in history, other than the Flood, where more than 2/3 of the world's population were killed?
Until recently, was there any nation, or groups of nations, capable of mounting a 200 million man army?
When were the lions lying with the lambs?
Common. The Tribulation hasn't started yet. When it does, we will all know because it will start with an incredible loss of life at the 6th seal.
first, you're engaging in circular (non-)reasoning. For, you're assuming that Rev is about "the earth" (whereas i perceive Rev to be about "the land" = "the [Holy] Land" = Judaea).
In the Jewish war, 1/3 of the Jewish population was killed. So, if Rev is about "the land" = Judaea, then, yes, Rev was fulfilled, in 70 AD, practically literally. My interpretation is self-consistent, Rev is about "the land" = Judaea, in the Judgement of 70 AD. i would interpret the "100-200 million" of Rev 9 symbolically, since the number applies to locust Demon cavalry, which imagery is also seemingly symbolic -- i'd interpret Rev 9, "200 million locust Demons" = Legions & Legions of Roman soldiers.
the Preterist perspective is a plausible interpretation