More references concerning the escape
1Corinthians 10:13 but will with the temptation make also the way of escape, that ye may be able to endure it.
The Red Sea was a way of escape. Noah’s ark was a way of escape from the flood. The rapture is a way of escape from the trial that is about to come on the whole earth. It isn't an escape from the cross of Christ, that is a misunderstanding. Every believer must take up their cross and follow the Lord. However, it gives the Lord a chance to put his seal of approval on some believers while rebuking others.
1Corinthians 11:26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
Until He comes refers to the Lord’s second coming. We proclaim His death refers to the preaching of righteousness, like Noah. Until He comes also refers to the Lord who has gone on a long journey. Also, eating the bread and drinking the wine proclaims His death is similar to the passover feast where they ate the Passover while the blood on the door proclaimed His death. God is meticulous when it comes to time, and to the calendar and to the feast days. Paul told us those feast days were a shadow of things to come, so they are prophetic. The only feast we are given to keep is the Lord’s table which is the New Covenant version of the Passover, the only difference is we do this “until He comes” back from a long journey!
1Corinthians 15: 12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
The rapture is equivalent to the resurrection of the dead. Once again, this points to the feast of Passover, or better yet the festival of firstfruits. If the Lord’s return at the end of the age is the harvest then shouldn’t it begin with the first fruits?
1Corinthians 15: 23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.
Luke 12:36 But of that day and hour knoweth no one, not even the angels of heaven, neither the Son, but the Father only. 37 And as were the days of Noah, so shall be the coming of the Son of man. 38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, 39 and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man. 40 Then shall two men be in the field; one is taken, and one is left: 41 two women shall be grinding at the mill; one is taken, and one is left. 42 Watch therefore: for ye know not on what day your Lord cometh.
Couple of big things here. No one knows the day or hour and then likens that to Noah who is completely focused on this day, is preparing for this day, can see when the ark is ready, can see when the animals are on board, and then last of all he enters the ark and the door is closed. Not knowing the day or the hour does not mean we are oblivious and ignore the Lord’s coming and the day drawing near.
Second thing that is quite interesting is that people are working in the field. They wouldn’t be doing that on a holy day so it seems it isn’t on a holy day. However it seems stunning to me that such an important day would not be marked by a Holy day.
Third thing I would point out is that Noah entered the ark 7 days before the flood, that was certainly one of the "days of Noah". He did this because of a prophesy that when Methuselah died the judgement would come. No one knew the day or the hour that Methuselah would die, but they did know that when he died it was time to enter the ark. Therefore if no one knows the day and hour is like the days of Noah then I think it will be like that. We will be given a heads up.
One other thing, that word about one being taken and one left, the word left means divorced. The rapture is a judgement on the apostate church.
Luke 12: 39 But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40 You also must be ready, because the Son of Man will come at an hour when you do not expect him.”
This verse refers to the Passover. The avenging angel was coming and was going to steal the first born of man and beast from every house. In the first Passover the Lord stood over the houses with the blood and guarded them from the avenging angel. But here it is a little different, in this case it is not the avenging angel who is coming but the Son of Man. Once again this is the Lord returning from His long journey. The word Passover is often thought of as being “to skip over” but in reality the root of the word is much closer to stand guard. In the first Passover God stood guard as we proclaimed the Lord’s blood and partook of Christ our Passover slain for us. In the Second passover it is our job to stand guard and make sure our house is not broken into as the Lord returns at an hour when you do not expect him.
Matthew 27:51 At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life.
At the time the first lamb was slain we had the resurrection of the holy people, this is a type of the rapture.
It seems that big earthquakes are associated with people rising from the dead and so the sixth seal in Revelation may refer to the rapture of the saints.
Another interesting point -- in the letter to the seven churches the Lord refers to His second coming in the last four letters. To Thyatira and Sardis he says some will be taken, not all and certainly not the majority (to Sardis He says you have a few). Philadelphia is taken as the entire church. So I am wondering, perhaps at the time of the first rapture the Lord’s people are in one of three different church situations (Thyatira, Sardis and Philadelphia), but after the rapture all those who are left are in only one church situation: Laodicea. To Laodicea He says He is outside knocking, He has left the church. It could be that “the light” in the church refers to all those who are taken in the first rapture, once they are taken the Lord is now outside and the lampstand is gone just like He warned Ephesus.