.
1Pet 4:1-2 . .Therefore, since Christ has suffered in the flesh, arm
yourselves also with the same purpose, because he who has suffered in the
flesh has ceased from sin, so as to live the rest of the time in the flesh no
longer for the lusts of men, but for the will of God.
The koiné Greek word for flesh is sarx (sarx); which basically indicates the
meaty parts of either man or beast; i.e. the body. The meaty parts of course
include one's brain.
The "lusts of men" is speaking of lusts that are common to everyone. (cf.
1Cor 10:13)
The koiné Greek word for "lusts" is epithumia (ep-ee-thoo-mee'-ah) which
means: a longing, defined by Webster's as a strong desire, i.e. a craving.
Cravings aren't necessarily bad. Problems arise when we let our cravings
rule us to the point of acting contrary to good scruples and/or our better
judgement especially when it comes to making God frown upon our conduct
as unbecoming, i.e. inappropriate for His son's followers.
NOTE: It offends some Christians to even so much as think that Christ
might've had human longings just like everybody else. They truly believe he
should have been above all that-- he wasn't. Much of Jesus' suffering in the
flesh came from suppressing his body's natural cravings. (Heb 5:7-8)
As the Word in heaven above, Jesus knew by omniscience that it's tough to
be an h.sapiens; but now he knows for himself by personal experience just
how tough it is. (Heb 2:16-18, Heb 4:15)
_
1Pet 4:1-2 . .Therefore, since Christ has suffered in the flesh, arm
yourselves also with the same purpose, because he who has suffered in the
flesh has ceased from sin, so as to live the rest of the time in the flesh no
longer for the lusts of men, but for the will of God.
The koiné Greek word for flesh is sarx (sarx); which basically indicates the
meaty parts of either man or beast; i.e. the body. The meaty parts of course
include one's brain.
The "lusts of men" is speaking of lusts that are common to everyone. (cf.
1Cor 10:13)
The koiné Greek word for "lusts" is epithumia (ep-ee-thoo-mee'-ah) which
means: a longing, defined by Webster's as a strong desire, i.e. a craving.
Cravings aren't necessarily bad. Problems arise when we let our cravings
rule us to the point of acting contrary to good scruples and/or our better
judgement especially when it comes to making God frown upon our conduct
as unbecoming, i.e. inappropriate for His son's followers.
NOTE: It offends some Christians to even so much as think that Christ
might've had human longings just like everybody else. They truly believe he
should have been above all that-- he wasn't. Much of Jesus' suffering in the
flesh came from suppressing his body's natural cravings. (Heb 5:7-8)
As the Word in heaven above, Jesus knew by omniscience that it's tough to
be an h.sapiens; but now he knows for himself by personal experience just
how tough it is. (Heb 2:16-18, Heb 4:15)
_