You don't seem to realize that your interpretation of vs. 34-36 that women should not speak in church for cultural and/or corrective reasons...
34Women f should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.
36Or did the word of God originate with you? Or are you the only people it has reached? - 1 Corinthians 14:34-36
...completely nullifies vs. 26-33, which you say means women CAN speak in church (which I agree with). ...
So, we need to plug a little logic in and ask ourselves what it is, then, that women are to be silent about in church if Paul just asserted the necessity for all, including women, to prophesy, instruct, interpret, etc. As I said, vs. 36 gives us the clue as to what that is:
36 Or did the word of God originate with you? Or are you the only people it has reached? - 1 Corinthians 14:36
34Women f should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.
36Or did the word of God originate with you? Or are you the only people it has reached? - 1 Corinthians 14:34-36
...completely nullifies vs. 26-33, which you say means women CAN speak in church (which I agree with). ...
So, we need to plug a little logic in and ask ourselves what it is, then, that women are to be silent about in church if Paul just asserted the necessity for all, including women, to prophesy, instruct, interpret, etc. As I said, vs. 36 gives us the clue as to what that is:
36 Or did the word of God originate with you? Or are you the only people it has reached? - 1 Corinthians 14:36
I haven't said anything about 1 Corinthians 14:34-36 being a cultural issue.
Paul doesn't introduce the subject of pastoral authority anywhere in that chapter, so you must be inserting it to suit your position. Further, the statement, "women must be silent in the churches" is not qualified at all, but rather is an absolute statement, meaning that you cannot rightly limit it to speaking in the role of pastoral authority. Either women are allowed to speak, period, or they are not allowed to speak, period. If it's a quotation that Paul rejects, it makes perfect sense in context. Otherwise, it clashes.
In light of the other passages about women in the church, like this one...
"11A woman a should learn in quietness and full submission. 12I do not permit a woman to teach or to assume authority over a man; she must be quiet." - 1 Timothy 2:11-12
...it has to mean being quiet in regard to speaking with assumed pastoral or leadership authority. The common denominator that we are to key off of in each passage in order to arrive at a reasonable and logical explanation for women being quiet in church is the 'she must be quiet', and 'Women should remain silent' parts of each passage. Together they point to the matter of women speaking in the role of pastoral authority and leadership in the church, not being silent altogether.
...it has to mean being quiet in regard to speaking with assumed pastoral or leadership authority. The common denominator that we are to key off of in each passage in order to arrive at a reasonable and logical explanation for women being quiet in church is the 'she must be quiet', and 'Women should remain silent' parts of each passage. Together they point to the matter of women speaking in the role of pastoral authority and leadership in the church, not being silent altogether.
No, it does not "have to" mean that at all. First, the word "authority" is not in the Greek, and the word "pastoral" is not in either the Greek or the English. The key word translated "assume authority" (or worse, "usurp authority") is authentein, which appears in only that one place in the Greek Scriptures. It had a wide range of different meanings in classical Greek writing, everything from 'claim authorship' to 'murder'.
I learned a long time ago, the Bible is it's own best interpreter. Examine everything the Bible says about a subject and see how the various passages about that subject can fit together, without them contradicting each other when forming personal doctrinal positions. I'm kind of a geek, so applying logic to the scriptures comes kind of natural to me, anyway.
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