Paul says we should “eagerly desire gifts of the Spirit, especially prophecy” because “the one who prophesies speaks to people for their strengthening, encouraging and comfort” (1 Corinthians 14 v 1, 3).
And if we have studied the Old Testament and understand what 'prophesying' means, then we can understand that he who prophesies speaks to men for edification, exhortation and comfort.
That does not mean all edification, exhortation, and comfort. I posted a hypothetical example of a robber saying words to edify, exhort, and comfort another young robber after his first kills. (That's not the Biblical kind of exhortation exactly, but it had exhortation and comfort.) Not all edifying, etc. speech is prophesying. But prophesying in church performs these three functions.
Paul is saying what prophesying DOES, not what prophesying IS. He is saying this against the backdrop of over 1000 years of prophesying, the Old Testament, etc.
Sometimes that means predicting the future (as with Agabus in Acts 11 v 27-30). But more generally, prophecy brings the truth to bear on people’s hearts so they can be strengthened, encouraged and comforted. source
Whatever words the Spirit wants the individual or others to hear.
I have already pointed out that Paul states tongues are equal to the gift of prophecy IF they are interpreted,
I heard that a lot in the A/G and elsewhere, but he actually says greater is he prophesies than he who speaks in tongues except he interpret, that the church may be edified.
so that should be remembered by folks who believe if you are a prophet, then you have some kind of authority no one else has, because yes, that is sadly often how that gift is misused today...I do not see you saying this, but it is in wide use today
I don't see 'prophet' as a church government role. It is a ministry gift role. One could be a prophet and an elder of the church, or not. Moses had a role in government. Nathan was an advisor. Jeremiah was apparently not in the government. The idea that a church should have a committee of five-fold ministers is an idea I have heard from NAR circles. IMO, this idea has little to do with the Biblical function of that ministry gift/role.
A prophet in the OT was sent by God to speak for God, to people who were NOT filled with the Holy Spirit as per the outpouring in Acts and available to all believers today (not that all believers wish to partake for various 'reasons') and the spiritual gift of prophecy today is to strengthen, encourage and comfort as per the highlighted text above.
But it is still a case of God using one individual to speak to the congregation. But then He may use another, and another. It's not just everyone receiving everything exclusively directly from God. He uses other members of the body of Christ.
Are we really going to dither about what the gift is actually for when the Bible explicitly tells us what it is for? How could tongues, IF interpreted, be compared to prophecy if prophecy was only for the foretelling of some event? Those 2 gifts would not then be comparable or equal under certain circumstances at all!
It is important to know what prophesying is if we are given instructions on what to do with it in church in the scriptures. I do not recall Bob Carabbio arguing that prophecy was only for foretelling a future event. Paul does not say tongues and interpretation and prophecy are 'equal' or 'equivalent.' One might interpret Peter's use of Joel to imply that he considered speaking in tongues to be a subset of prophetic speech, I suppose.
Having said that, a future event can sometimes be told as per the related event when Agabus foretold of a famine that was going to happen. It happened. Note that this was not correction or God warning about impending punishment but of the same nature as the dreams that came to Joseph....not condemnation or judgement as per OT prophets. Also note that is not the description of the function of a prophet as per the description from scripture.
The issue here is not what prophesying is. Like in the Old Testament, prophesying involves speaking... or communicating... a message under the moving of the Holy Ghost. The difference between now and the Old Testament is the relationship of the people of God to God now, the covenant we are under, etc.
But even so, Revelation is a 'book of prophecy' and Jesus said of 'that woman Jezebel' "I will kill her children with death." Edification, exhortation, and comfort does not mean the same thing as happy-feel-good-words. If 'that woman Jezebel' and her followers were not real believers, then maybe we should consider the implications of that, but there are still some rebukes and potentially unpleasant words from the perspective of some of the readers in those chapters.
HOWEVER, the main thing I would like to point out is simply the fact that prophets in the OT were the exception and were not sent to comfort but rather to warn, to correct and speak for God to people who preferred not to listen.
I Corinthians 14 says prophecy edifies, comforts, and exhorts. Look up the Greek word translated 'exhort'. Paul wanted his readers to exhort certain individuals to work and support themselves. Telling someone to get a job and work might feel a bit uncomfortable to the individual listening, and it is also correction.
Moses was not the appointed go between the Israelites and God. God desired to speak directly to the Israelites but they did not want that; they wanted Moses to speak to them so God granted them their desire BUT it was not His best for them.
We may be a notch closer...maybe... to everyone hearing only from God directly... or not. If I Corinthians 13 is saying the gift of prophecy will pass away when Jesus returns, that's a possibility. But be that as it may, in this time, we can look back and see that Jesus said, "Behold I send unto you prophets, and wise men, and scribes." He ascended and gave gifts to the church including prophets as per Ephesians 4. In I Corinthians 12, we see that the Spirit distributed gifts among members of the body of Christ, including prophecy.
So in this age, the church is the collective body of Christ, and the Spirit works through one member to edify another in one way, and through another member to edify another member in another way. that's different from just a few prophets here and there having the message for all the people of God and the regular Joe Hebrew not operating in the supernatural power of God or some of the other graces we experience. But it is not the same as everyone only hearing exclusively from God, or only dealing exclusively with God without going through the body of Christ. God can work as 'mediately' as He chooses.
This is getting long but this is actually a MAJOR MAJOR point for understanding AND protection against deception.
An overrealized.... I hate to use the word theology.... but idea of God not using intermediaries actually leads to wrong thinking and rejecting some Biblical doctrine.