I've heard three different interpretations for Hebrews 6:4-6 (hypothetical view, lost salvation view, never truly saved view) but am not convinced that it teaches a really "saved" person really "lost their salvation." NOWHERE does the Bible use the specific words "lose or lost salvation." According to the hypothetical interpretation, the key word in the passage is "IF." The writer of Hebrews is setting up a hypothetical statement: "IF a Christian were to fall away, with the point being that it would be impossible (IF a Christian falls away) to renew them again to repentance. That’s because Christ died once for sin and if His sacrifice is insufficient, then there’s no hope at all. The passage, therefore, presents an argument based on a false premise (that a true Christian can fall away) and follows it to its senseless conclusion (that Jesus would have to be sacrificed again and again).
In regards to the never saved view,
once enlightened means to bring to light, to shed light upon or to cause light to shine upon some object, in the sense of illuminating it. John 1:9 describes Jesus as the "true Light," giving light "to every man"; but this cannot mean the light of salvation, because not every man is saved.
This light either leads to the complete acceptance of Jesus Christ or produces condemnation in those who reject this light.
In reference to
partakers of the Holy Spirit, this describes one who shares with someone else as an associate in an enterprise or undertaking. It speaks of those who are participators in something. Metochos is used elsewhere in Hebrews in the context of believers (Hebrews 3:14 - "For we have become partakers of Christ") and thus the statement that the readers have been made partakers of the Holy Spirit seems at first glance to be support that true believers are being addressed, yet there are other ministries of the Holy Spirit that precede the receiving of the gift of the Holy Spirit. An individual may become a sharer in or partaker of the Holy Spirit, in regards to His pre-salvation ministry, convicting of sin, righteousness and judgment to come by responding for a time to His drawing power intended to lead unbelievers to Christ. Yet notice that the writer does not state that these individuals were "indweled by the Holy Spirit" or "sealed with the Holy Spirit of promise" (guarantee) of future inheritance."
I already explained
tasted the good word of God in my previous post.
In regards to
"fall away," I find it interesting that this term was used by Jesus of His 11 disciples at the time of His arrest. The disciples deserted Jesus as was predicted and Peter obviously denied Jesus three times. They were said to
"fall away." Matthew 26:31 - Then Jesus said to them, "You will all
fall away because of Me this night, for it is written, 'I WILL STRIKE DOWN THE SHEPHERD, AND THE SHEEP OF THE FLOCK SHALL BE SCATTERED.' 32 "But after I have been raised, I will go ahead of you to Galilee." 33 But Peter said to Him, "Even though all may fall away because of You, I will never
fall away." Obviously, this was not a loss of salvation. For a
righteous man may fall seven times AND rise again, But the
wicked shall FALL by calamity. (Proverbs 24:16) The wicked fall away permanently but were never saved. (1 John 2:19)
In Hebrews 6:7-8, we read - For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God; but if it
bears thorns and briars, it is rejected and near to being cursed, whose end is to be burned. In this metaphor, we see that those who receive final judgment are compared to land that bears no vegetation or useful fruit, but rather bears thorns and thistles. In other metaphors in scripture, we see that good fruit is a sign of true spiritual life and a lack of fruit is a sign of false believers (for example - Matthew 3:8-10; 7:15-20; 12:33-35). Verse 9 sums it up for me. The writer is speaking to those truly saved (calls them BELOVED). He says that even though he speaks like this concerning
THOSE types of people, He is convinced of better things concerning
YOU. Things that
ACCOMPANY SALVATION. Thorns and briars and falling away do not accompany salvation.
It's generally stated by those who believe salvation can be lost that you can get it back again. If the writer of Hebrews was truly teaching that a really "saved," person really "lost their salvation" then why didn't he simply say, "For it is impossible for those who were once born again or saved, if they fall away, to renew them again to salvation? Why is it that we never find the words "lost or lose your salvation" in the Bible? *That would certainly settle the issue for me.