Brother, in one place you argue koine Greek, and in others you dogmatically refuse to budge on simple English words. That is a double standard I have noticed in your studies. The disciples misunderstood a lot, and literalized everything:
1.John 1:19-25 (John the Baptist as Elijah)
2.John 2:19-22 (Temple of His body)
3.John 3:1-21 (Nicodemus, Born Again)
4.John 4:7-15 (Woman a the Well, Water)
5.John 4:31-34 (Meat to Eat, Water to Drink)
6.John 5:6-7 (Will you be made whole, Pool)
7.John 6:50-52 (Eat my Flesh, Word)
8.John 7:38-39 (Water out of the belly, Spirit)
9.Matthew 16:5-12 (Leaven, Bread)
The context, is a specific type of entrance, not a sewing instrument. The words "enter" (Matthew 19:17, which you also refuse to do) are used over an over again. One enters the city through the "gates":
Rev_22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Psa_118:19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
Psa 118:20 This gate of the LORD, into which the righteous shall enter.
That is a repetition of what Jesus stated.
Jesus is that needle "gate".
Joh_10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
Mat_7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Mat_7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Luk_13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
Jesus was not speaking about the absurd. He was using every day objects as lessons, such as a large animal as a camel, entering in at a small gate into a city, fit for the width of a man (Jesus), rather then the broad entrance leading to destruction.