Luke 1
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In one ear and out the other I guess
No one is hanging on every word you write here and it matters very much how we treat our brothers and sisters in Christ
The fact you seem to think it does not matter, makes what you say to be false. Jesus never said they will know Christians by their doctrine.
It was love. And that love, comes from the Father Himself and not by our own emotions where we decide who we love or who we hate
No one is hanging on every word you write here and it matters very much how we treat our brothers and sisters in Christ
The fact you seem to think it does not matter, makes what you say to be false. Jesus never said they will know Christians by their doctrine.
It was love. And that love, comes from the Father Himself and not by our own emotions where we decide who we love or who we hate
- When we have to write something, we have to write something!
- We must not write to please people!
- When Jesus had to say something, he never stopped doing it because some people didn't like it!
- And there was no difference when his disciples reacted to his sayings!
- Many people like to follow fashion!
- Jesus was not this type of people!
- I am not either!
-
- We must not write to please people!
- When Jesus had to say something, he never stopped doing it because some people didn't like it!
- And there was no difference when his disciples reacted to his sayings!
- Many people like to follow fashion!
- Jesus was not this type of people!
- I am not either!
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1
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80) Jesus vs the religious leaders
Luke 23:43 (I like this verse)
“Truly
Ἀμήν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.
I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
you,
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.
today
σήμερον (sēmeron)
Adverb
Strong's 4594: Today, now. Neuter of a presumed compound of the article ho and hemera; on the day; generally, now.
you will be
ἔσῃ (esē)
Verb - Future Indicative Middle - 2nd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
Me
ἐμοῦ (emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
Paradise.”
Παραδείσῳ (Paradeisō)
Noun - Dative Masculine Singular
Strong's 3857: Paradise. Of Oriental origin; a park, i.e., an Eden.
Ancient Greeks did not use to indicate punctuation in their texts, apart from very exceptional cases; nor did they use to separate words with spaces, as we do.
Luke 23:43 (I like this verse)
“Truly
Ἀμήν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.
I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
you,
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.
today
σήμερον (sēmeron)
Adverb
Strong's 4594: Today, now. Neuter of a presumed compound of the article ho and hemera; on the day; generally, now.
you will be
ἔσῃ (esē)
Verb - Future Indicative Middle - 2nd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
Me
ἐμοῦ (emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
Paradise.”
Παραδείσῳ (Paradeisō)
Noun - Dative Masculine Singular
Strong's 3857: Paradise. Of Oriental origin; a park, i.e., an Eden.
Ancient Greeks did not use to indicate punctuation in their texts, apart from very exceptional cases; nor did they use to separate words with spaces, as we do.
- Thus depending on where you put the comma (but there is no comma in ancient Greek and words are not separated), you get the opposite meaning!
- And there you get a main concept but there is no comma!
- Just an illusion!
- So if it is the same with the rest, all is based on illusions!
- Do we get modern Pharisees?
- Would Jesus laugh or cry?
- Are they serious?
- When Jesus comes back, he will be serious!
- There won’t be any comma nor excuses!
81) Jesus vs the religious leaders
Luke 23
- In this chapter, we always see people and not one individual against Jesus!
- They!
- We!
- The chief priests are leading the crowd against Jesus!
- They keep insisting!
- The chief priests and scribes!
- The chief priests, the rulers and the people!
- They all cry out and ask Pilate to free a criminal!
- They keep shouting!
- And Jesus says:
“Daughters
Θυγατέρες (Thygateres)
Noun - Vocative Feminine Plural
Strong's 2364: Apparently a primary word; a female child, or descendant.
of Jerusalem,
Ἰερουσαλήμ (Ierousalēm)
Noun - Genitive Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.
{do} not
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
weep
κλαίετε (klaiete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.
for
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
Me,
ἐμέ (eme)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
but
πλὴν (plēn)
Conjunction
Strong's 4133: However, nevertheless, but, except that, yet. From pleion; moreover, i.e. Albeit, save that, rather, yet.
weep
κλαίετε (klaiete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.
for
ἐφ’ (eph’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
yourselves
ἑαυτὰς (heautas)
Reflexive Pronoun - Accusative Feminine 3rd Person Plural
Strong's 1438: Himself, herself, itself.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
for
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
children.
τέκνα (tekna)
Noun - Accusative Neuter Plural
Strong's 5043: A child, descendent, inhabitant. From the base of timoria; a child.
- Now think about Jesus’ warning for today!
- If we follow religious leaders, we will be as guilty as them!
- No chance to escape!
Luke 23
- In this chapter, we always see people and not one individual against Jesus!
- They!
- We!
- The chief priests are leading the crowd against Jesus!
- They keep insisting!
- The chief priests and scribes!
- The chief priests, the rulers and the people!
- They all cry out and ask Pilate to free a criminal!
- They keep shouting!
- And Jesus says:
“Daughters
Θυγατέρες (Thygateres)
Noun - Vocative Feminine Plural
Strong's 2364: Apparently a primary word; a female child, or descendant.
of Jerusalem,
Ἰερουσαλήμ (Ierousalēm)
Noun - Genitive Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.
{do} not
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
weep
κλαίετε (klaiete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.
for
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
Me,
ἐμέ (eme)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
but
πλὴν (plēn)
Conjunction
Strong's 4133: However, nevertheless, but, except that, yet. From pleion; moreover, i.e. Albeit, save that, rather, yet.
weep
κλαίετε (klaiete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.
for
ἐφ’ (eph’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
yourselves
ἑαυτὰς (heautas)
Reflexive Pronoun - Accusative Feminine 3rd Person Plural
Strong's 1438: Himself, herself, itself.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
for
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
children.
τέκνα (tekna)
Noun - Accusative Neuter Plural
Strong's 5043: A child, descendent, inhabitant. From the base of timoria; a child.
- Now think about Jesus’ warning for today!
- If we follow religious leaders, we will be as guilty as them!
- No chance to escape!
82) Jesus vs the religious leaders
Luke 24
- The women meet two angels!
- Then they tell them:
Luke 24:6
Remember
μνήσθητε (mnēsthēte)
Verb - Aorist Imperative Passive - 2nd Person Plural
Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.
how
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
He told
ἐλάλησεν (elalēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
while He was
ὢν (ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
still
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
Galilee:
Γαλιλαίᾳ (Galilaia)
Noun - Dative Feminine Singular
Strong's 1056: Of Hebrew origin; Galiloea, a region of Palestine.
- But they didn’t listen to him!
- When we read the Bible, do we really want to understand Jesus’ message?
- Or do we prefer to listen to religious leaders?
Luke 24:8
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
they remembered
ἐμνήσθησαν (emnēsthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
words.
ῥημάτων (rhēmatōn)
Noun - Genitive Neuter Plural
Strong's 4487: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
- Do we really want to understand Jesus’ message?
- Do we want to remember?
- Or do we prefer to listen to religious leaders?
Luke 24
- The women meet two angels!
- Then they tell them:
Luke 24:6
Remember
μνήσθητε (mnēsthēte)
Verb - Aorist Imperative Passive - 2nd Person Plural
Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.
how
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
He told
ἐλάλησεν (elalēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
while He was
ὢν (ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
still
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
Galilee:
Γαλιλαίᾳ (Galilaia)
Noun - Dative Feminine Singular
Strong's 1056: Of Hebrew origin; Galiloea, a region of Palestine.
- But they didn’t listen to him!
- When we read the Bible, do we really want to understand Jesus’ message?
- Or do we prefer to listen to religious leaders?
Luke 24:8
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
they remembered
ἐμνήσθησαν (emnēsthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
words.
ῥημάτων (rhēmatōn)
Noun - Genitive Neuter Plural
Strong's 4487: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
- Do we really want to understand Jesus’ message?
- Do we want to remember?
- Or do we prefer to listen to religious leaders?
83) Jesus vs the religious leaders
Luke 24:16
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
eyes
ὀφθαλμοὶ (ophthalmoi)
Noun - Nominative Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.
were kept
ἐκρατοῦντο (ekratounto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural
Strong's 2902: From kratos; to use strength, i.e. Seize or retain.
from recognizing
ἐπιγνῶναι (epignōnai)
Verb - Aorist Infinitive Active
Strong's 1921: From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge.
Him.
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
- How is it possible?
- And they used to live with him in close contact!
- And they were told things other people wouldn’t be told!
- What do we do?
- Do we really listen to Jesus’ message?
- Or are we deaf because we don’t listen?
Luke 24:16
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
eyes
ὀφθαλμοὶ (ophthalmoi)
Noun - Nominative Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.
were kept
ἐκρατοῦντο (ekratounto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural
Strong's 2902: From kratos; to use strength, i.e. Seize or retain.
from recognizing
ἐπιγνῶναι (epignōnai)
Verb - Aorist Infinitive Active
Strong's 1921: From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge.
Him.
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
- How is it possible?
- And they used to live with him in close contact!
- And they were told things other people wouldn’t be told!
- What do we do?
- Do we really listen to Jesus’ message?
- Or are we deaf because we don’t listen?
84) Jesus vs the religious leaders
Luke 24:21
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
were hoping
ἠλπίζομεν (ēlpizomen)
Verb - Imperfect Indicative Active - 1st Person Plural
Strong's 1679: To hope, hope for, expect, trust. From elpis; to expect or confide.
He
αὐτός (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
was
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
the [One who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
would
μέλλων (mellōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.
redeem
λυτροῦσθαι (lytrousthai)
Verb - Present Infinitive Middle
Strong's 3084: To release on receipt of ransom; mid: I redeem, release by paying ransom, liberate. From lutron; to ransom.
Israel.
Ἰσραήλ (Israēl)
Noun - Accusative Masculine Singular
Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
besides
γε (ge)
Particle
Strong's 1065: A primary particle of emphasis or qualification.
all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
[this],
τούτοις (toutois)
Demonstrative Pronoun - Dative Neuter Plural
Strong's 3778: This; he, she, it.
[it]
ταύτην (tautēn)
Demonstrative Pronoun - Accusative Feminine Singular
Strong's 3778: This; he, she, it.
is
ἄγει (agei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.
[the] third
τρίτην (tritēn)
Adjective - Accusative Feminine Singular
Strong's 5154: Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.
day
ἡμέραν (hēmeran)
Noun - Accusative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.
since
ἀφ’ (aph’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.
these things
ταῦτα (tauta)
Demonstrative Pronoun - Nominative Neuter Plural
Strong's 3778: This; he, she, it.
took place.
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
- They haven’t understood anything!
- Maybe Jesus wanted to teach them a lesson that they would use all their lives!
- Maybe we should remember this chapter not to do the same!
- It is a question of life or death!
Luke 24:21
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
were hoping
ἠλπίζομεν (ēlpizomen)
Verb - Imperfect Indicative Active - 1st Person Plural
Strong's 1679: To hope, hope for, expect, trust. From elpis; to expect or confide.
He
αὐτός (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
was
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
the [One who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
would
μέλλων (mellōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.
redeem
λυτροῦσθαι (lytrousthai)
Verb - Present Infinitive Middle
Strong's 3084: To release on receipt of ransom; mid: I redeem, release by paying ransom, liberate. From lutron; to ransom.
Israel.
Ἰσραήλ (Israēl)
Noun - Accusative Masculine Singular
Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
besides
γε (ge)
Particle
Strong's 1065: A primary particle of emphasis or qualification.
all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
[this],
τούτοις (toutois)
Demonstrative Pronoun - Dative Neuter Plural
Strong's 3778: This; he, she, it.
[it]
ταύτην (tautēn)
Demonstrative Pronoun - Accusative Feminine Singular
Strong's 3778: This; he, she, it.
is
ἄγει (agei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.
[the] third
τρίτην (tritēn)
Adjective - Accusative Feminine Singular
Strong's 5154: Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.
day
ἡμέραν (hēmeran)
Noun - Accusative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.
since
ἀφ’ (aph’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.
these things
ταῦτα (tauta)
Demonstrative Pronoun - Nominative Neuter Plural
Strong's 3778: This; he, she, it.
took place.
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
- They haven’t understood anything!
- Maybe Jesus wanted to teach them a lesson that they would use all their lives!
- Maybe we should remember this chapter not to do the same!
- It is a question of life or death!
86) Jesus vs the religious leaders
Luke 24:25
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
[Jesus]
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
“O
Ὦ (Ō)
Interjection
Strong's 5599: A primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh.
foolish [ones],
ἀνόητοι (anoētoi)
Adjective - Vocative Masculine Plural
Strong's 453: Foolish, thoughtless. By implication, sensual.
[how] slow
βραδεῖς (bradeis)
Adjective - Vocative Masculine Plural
Strong's 1021: Slow, slow of understanding. Of uncertain affinity; slow; figuratively, dull.
are your hearts
καρδίᾳ (kardia)
Noun - Dative Feminine Singular
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
to believe
πιστεύειν (pisteuein)
Verb - Present Infinitive Active
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.
all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
that
οἷς (hois)
Personal / Relative Pronoun - Dative Neuter Plural
Strong's 3739: Who, which, what, that.
the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
prophets
προφῆται (prophētai)
Noun - Nominative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
have spoken.
ἐλάλησαν (elalēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
- They still don’t understand!
- How is it possible to call yourselves a chosen people and behave like that?
- How is it possible for people to keep doing and thinking and believing the same today?
- Jesus is not going to die a second time!
- He will come as a warrior to clean the earth!
- If people don’t understand, it’s their choice!
Luke 24:25
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
[Jesus]
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
“O
Ὦ (Ō)
Interjection
Strong's 5599: A primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh.
foolish [ones],
ἀνόητοι (anoētoi)
Adjective - Vocative Masculine Plural
Strong's 453: Foolish, thoughtless. By implication, sensual.
[how] slow
βραδεῖς (bradeis)
Adjective - Vocative Masculine Plural
Strong's 1021: Slow, slow of understanding. Of uncertain affinity; slow; figuratively, dull.
are your hearts
καρδίᾳ (kardia)
Noun - Dative Feminine Singular
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
to believe
πιστεύειν (pisteuein)
Verb - Present Infinitive Active
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.
all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
that
οἷς (hois)
Personal / Relative Pronoun - Dative Neuter Plural
Strong's 3739: Who, which, what, that.
the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
prophets
προφῆται (prophētai)
Noun - Nominative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
have spoken.
ἐλάλησαν (elalēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
- They still don’t understand!
- How is it possible to call yourselves a chosen people and behave like that?
- How is it possible for people to keep doing and thinking and believing the same today?
- Jesus is not going to die a second time!
- He will come as a warrior to clean the earth!
- If people don’t understand, it’s their choice!
85) Jesus vs the religious leaders
Luke 24:21
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
were hoping
ἠλπίζομεν (ēlpizomen)
Verb - Imperfect Indicative Active - 1st Person Plural
Strong's 1679: To hope, hope for, expect, trust. From elpis; to expect or confide.
He
αὐτός (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
was
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
the [One who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
would
μέλλων (mellōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.
redeem
λυτροῦσθαι (lytrousthai)
Verb - Present Infinitive Middle
Strong's 3084: To release on receipt of ransom; mid: I redeem, release by paying ransom, liberate. From lutron; to ransom.
Israel.
Ἰσραήλ (Israēl)
Noun - Accusative Masculine Singular
Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
besides
γε (ge)
Particle
Strong's 1065: A primary particle of emphasis or qualification.
all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
[this],
τούτοις (toutois)
Demonstrative Pronoun - Dative Neuter Plural
Strong's 3778: This; he, she, it.
[it]
ταύτην (tautēn)
Demonstrative Pronoun - Accusative Feminine Singular
Strong's 3778: This; he, she, it.
is
ἄγει (agei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.
[the] third
τρίτην (tritēn)
Adjective - Accusative Feminine Singular
Strong's 5154: Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.
day
ἡμέραν (hēmeran)
Noun - Accusative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.
since
ἀφ’ (aph’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.
these things
ταῦτα (tauta)
Demonstrative Pronoun - Nominative Neuter Plural
Strong's 3778: This; he, she, it.
took place.
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
- They haven’t understood anything!
- Maybe Jesus wanted to teach them a lesson that they would use all their lives!
- Maybe we should remember this chapter not to do the same!
- It is a question of life or death!
Luke 24:21
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
were hoping
ἠλπίζομεν (ēlpizomen)
Verb - Imperfect Indicative Active - 1st Person Plural
Strong's 1679: To hope, hope for, expect, trust. From elpis; to expect or confide.
He
αὐτός (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
was
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
the [One who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
would
μέλλων (mellōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.
redeem
λυτροῦσθαι (lytrousthai)
Verb - Present Infinitive Middle
Strong's 3084: To release on receipt of ransom; mid: I redeem, release by paying ransom, liberate. From lutron; to ransom.
Israel.
Ἰσραήλ (Israēl)
Noun - Accusative Masculine Singular
Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
besides
γε (ge)
Particle
Strong's 1065: A primary particle of emphasis or qualification.
all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
[this],
τούτοις (toutois)
Demonstrative Pronoun - Dative Neuter Plural
Strong's 3778: This; he, she, it.
[it]
ταύτην (tautēn)
Demonstrative Pronoun - Accusative Feminine Singular
Strong's 3778: This; he, she, it.
is
ἄγει (agei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.
[the] third
τρίτην (tritēn)
Adjective - Accusative Feminine Singular
Strong's 5154: Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.
day
ἡμέραν (hēmeran)
Noun - Accusative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.
since
ἀφ’ (aph’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.
these things
ταῦτα (tauta)
Demonstrative Pronoun - Nominative Neuter Plural
Strong's 3778: This; he, she, it.
took place.
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
- They haven’t understood anything!
- Maybe Jesus wanted to teach them a lesson that they would use all their lives!
- Maybe we should remember this chapter not to do the same!
- It is a question of life or death!
86) Jesus vs the religious leaders
Luke 24:25
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
[Jesus]
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
“O
Ὦ (Ō)
Interjection
Strong's 5599: A primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh.
foolish [ones],
ἀνόητοι (anoētoi)
Adjective - Vocative Masculine Plural
Strong's 453: Foolish, thoughtless. By implication, sensual.
[how] slow
βραδεῖς (bradeis)
Adjective - Vocative Masculine Plural
Strong's 1021: Slow, slow of understanding. Of uncertain affinity; slow; figuratively, dull.
are your hearts
καρδίᾳ (kardia)
Noun - Dative Feminine Singular
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
to believe
πιστεύειν (pisteuein)
Verb - Present Infinitive Active
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.
all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
that
οἷς (hois)
Personal / Relative Pronoun - Dative Neuter Plural
Strong's 3739: Who, which, what, that.
the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
prophets
προφῆται (prophētai)
Noun - Nominative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
have spoken.
ἐλάλησαν (elalēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
- They still don’t understand!
- How is it possible to call themselves a chosen people and behave like that?
- How is it possible for people to keep doing and thinking and believing the same today?
- Jesus is not going to die a second time!
- He will come as a warrior to clean the earth!
- If people don’t understand, it’s their choice!
Luke 24:25
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
[Jesus]
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
“O
Ὦ (Ō)
Interjection
Strong's 5599: A primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh.
foolish [ones],
ἀνόητοι (anoētoi)
Adjective - Vocative Masculine Plural
Strong's 453: Foolish, thoughtless. By implication, sensual.
[how] slow
βραδεῖς (bradeis)
Adjective - Vocative Masculine Plural
Strong's 1021: Slow, slow of understanding. Of uncertain affinity; slow; figuratively, dull.
are your hearts
καρδίᾳ (kardia)
Noun - Dative Feminine Singular
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
to believe
πιστεύειν (pisteuein)
Verb - Present Infinitive Active
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.
all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
that
οἷς (hois)
Personal / Relative Pronoun - Dative Neuter Plural
Strong's 3739: Who, which, what, that.
the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
prophets
προφῆται (prophētai)
Noun - Nominative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
have spoken.
ἐλάλησαν (elalēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
- They still don’t understand!
- How is it possible to call themselves a chosen people and behave like that?
- How is it possible for people to keep doing and thinking and believing the same today?
- Jesus is not going to die a second time!
- He will come as a warrior to clean the earth!
- If people don’t understand, it’s their choice!
87) Jesus vs the religious leaders
Luke 24:26- 49
- Jesus must tell Peter and another disciple about his death and his resurrection according to the prophets!
- then they dine with him!
- Finally they recognize Jesus!
- Then they go back to Jerusalem to the Eleven and those assembled with them!
- And they tell them what happened!
- At the same time Jesus appears to them!
- they are all terrified!
- Then Jesus tells them to check his hands and feet!
- Then Jesus eats something to show them he is real!
- And he repeats everything he told them about his death and his resurrection!
- And he is sending upon them what his father promised!
- But they must stay in the city till they receive it! (Luke 24:49)
Luke 24:26- 49
- Jesus must tell Peter and another disciple about his death and his resurrection according to the prophets!
- then they dine with him!
- Finally they recognize Jesus!
- Then they go back to Jerusalem to the Eleven and those assembled with them!
- And they tell them what happened!
- At the same time Jesus appears to them!
- they are all terrified!
- Then Jesus tells them to check his hands and feet!
- Then Jesus eats something to show them he is real!
- And he repeats everything he told them about his death and his resurrection!
- And he is sending upon them what his father promised!
- But they must stay in the city till they receive it! (Luke 24:49)
1)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
Luke chapter 1
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
Luke chapter 1
- We are told about people being righteous in the sight of God, walking blamelessly in all the commandments and decrees of the Lord!
- As a priest before God!
- The temple of the Lord!
- An angel of the Lord!
- In the sight of the Lord!
- He will turn back to the Lord their God!
- He will go on before the Lord!
- To make ready a people prepared for the Lord!
- In the presence of God!
- The Lord has done this for me!
- God sent the angel Gabriel!
- The Lord is with you!
- You have found favor with God!
- He will be called the Son of the most High!
- The Lord God will give him the throne of his father David!
- And he will reign over the house of Jacob forever!
- His kingdom will never end!
- And the power of the Most high will overshadow you!
- The Holy One to be born will be called the Son of God!
- For nothing will be impossible with God!
- I am the Lord’s servant!
- The mother of my Lord should come to me!
- The Lord’s word!
- My soul magnifies the Lord!
- My spirit rejoices in God my Savior!
- That the Lord had shown her great mercy!
- For the Lord’s hand was with him!
- Blessed be the Lord, the God of Israel!
- A prophet of the Most High!
- For you will go on before the Lord to prepare his ways!
- Because of the tender mercy of our God!
Souviens-toi:
Luc était médecin !
Et le seul Gentil à avoir écrit une partie du Nouveau Testament !
Luc était un ami proche de Paul !
Peut-être que l’intérêt de Luc pour la médecine est la raison pour laquelle son évangile accorde une telle importance aux actes de guérison de Jésus !
Luc a rejoint Paul à Troas en Asie Mineure lors du deuxième voyage missionnaire de Paul !
Luc est resté à Philippes lors du deuxième voyage missionnaire !
Et il a voyagé à nouveau avec Paul lors du troisième voyage !
Luc a accompagné Paul lors de son voyage à Jérusalem et à Rome et était avec lui pendant son emprisonnement là-bas !
Les érudits ont noté que Luc maîtrisait parfaitement la langue grecque !
Son vocabulaire est étendu et riche, et son style se rapproche parfois de celui du grec classique, comme dans la préface de son évangile !
Alors qu’à d’autres moments, cela semble assez sémitique !
Il connaissait la voile et aimait particulièrement enregistrer des détails géographiques !
Tout cela indiquerait que Luc était un écrivain bien éduqué, observateur et attentif !
Luc était médecin !
Et le seul Gentil à avoir écrit une partie du Nouveau Testament !
Luc était un ami proche de Paul !
Peut-être que l’intérêt de Luc pour la médecine est la raison pour laquelle son évangile accorde une telle importance aux actes de guérison de Jésus !
Luc a rejoint Paul à Troas en Asie Mineure lors du deuxième voyage missionnaire de Paul !
Luc est resté à Philippes lors du deuxième voyage missionnaire !
Et il a voyagé à nouveau avec Paul lors du troisième voyage !
Luc a accompagné Paul lors de son voyage à Jérusalem et à Rome et était avec lui pendant son emprisonnement là-bas !
Les érudits ont noté que Luc maîtrisait parfaitement la langue grecque !
Son vocabulaire est étendu et riche, et son style se rapproche parfois de celui du grec classique, comme dans la préface de son évangile !
Alors qu’à d’autres moments, cela semble assez sémitique !
Il connaissait la voile et aimait particulièrement enregistrer des détails géographiques !
Tout cela indiquerait que Luc était un écrivain bien éduqué, observateur et attentif !
Remember:
- Luke was a physician!
- And the only Gentile to write any part of the New Testament!
- Luke was a close friend of Paul!
- Perhaps Luke’s interest in medicine is the reason his gospel gives such a high profile to Jesus’ acts of healing!
- Luke joined Paul in Troas in Asia Minor during Paul’s second missionary journey!
- Luke was left in Philippi during the second missionary journey!
- And picked up again to travel with Paul on the third journey!
- Luke accompanied Paul on his journey to Jerusalem and Rome and was with him during his imprisonment there!
- Scholars have noted that Luke had an outstanding command of the Greek language!
- His vocabulary is extensive and rich, and his style at times approaches that of classical Greek, as in the preface of his gospel!
- While at other times it seems quite Semitic!
- He was familiar with sailing and had a special love for recording geographical details!
- All this would indicate that Luke was a well-educated, observant, and careful writer!
Jesus vs the religious leaders
Luke 4: Good reports about Jesus spread throughout all the surrounding country. And he begins to teach in the synagogues and is held in honor by all.
- There it appears that everything starts well for Jesus.
- But it’s only the beginning!
- Jesus is going to be clear about his message!
- He is not here to tell people what they want to hear but God’s word!
- That’s why the religious leaders are going to oppose him right at the beginning!
- And this fight will go on till his death!
- He will never accept the corruption of God’s word, no never!
- Thus they recognized who he was!
- But he became a threat to their power right at the beginning!
- Yes, power leads to corruption!
- And corruption is fuelled by power!
- It is the same today, there is no difference!
- And the message of corruption has not changed!
- It keeps spreading everywhere!
- The problem is not corruption, the problem is how to get away from corruption!
- When Jesus comes back, he will check how people have done their best to get away from corruption!
- Corruption will be the mark to be put away from the new promised land!
- It will be like a virus which prevents people from getting into the new promised land!
Luke 4: Good reports about Jesus spread throughout all the surrounding country. And he begins to teach in the synagogues and is held in honor by all.
- There it appears that everything starts well for Jesus.
- But it’s only the beginning!
- Jesus is going to be clear about his message!
- He is not here to tell people what they want to hear but God’s word!
- That’s why the religious leaders are going to oppose him right at the beginning!
- And this fight will go on till his death!
- He will never accept the corruption of God’s word, no never!
- Thus they recognized who he was!
- But he became a threat to their power right at the beginning!
- Yes, power leads to corruption!
- And corruption is fuelled by power!
- It is the same today, there is no difference!
- And the message of corruption has not changed!
- It keeps spreading everywhere!
- The problem is not corruption, the problem is how to get away from corruption!
- When Jesus comes back, he will check how people have done their best to get away from corruption!
- Corruption will be the mark to be put away from the new promised land!
- It will be like a virus which prevents people from getting into the new promised land!
Jesus vs the religious leaders
Luke 4: Jesus then goes to Nazareth and he enters the synagogue on the Sabbath day and he reads about the prophet Isaiah and he speaks about the Messiah and he tells the audience that the words of the prophet are fulfilling that day!
- Jesus tells the religious leaders that he is the Christ from the Bible and the one they are waiting for and his miracles prove who he really is!
- So once again they have all the information!
- They can’t say we don’t know or we didn’t know!
- They reject him because it is against their own interests so they oppose him all the time and they have no excuse!
- When Jesus comes back next time it won’t be peaceful but as a warrior!
- There won’t be any way to escape!
- Everyone will receive according to his own actions!
- It will be violent for everybody!
- That’s why it is necessary to get ready!
Luke 4: Jesus then goes to Nazareth and he enters the synagogue on the Sabbath day and he reads about the prophet Isaiah and he speaks about the Messiah and he tells the audience that the words of the prophet are fulfilling that day!
- Jesus tells the religious leaders that he is the Christ from the Bible and the one they are waiting for and his miracles prove who he really is!
- So once again they have all the information!
- They can’t say we don’t know or we didn’t know!
- They reject him because it is against their own interests so they oppose him all the time and they have no excuse!
- When Jesus comes back next time it won’t be peaceful but as a warrior!
- There won’t be any way to escape!
- Everyone will receive according to his own actions!
- It will be violent for everybody!
- That’s why it is necessary to get ready!
Jesus vs the religious leaders
Luke 4
- At first Jesus is well accepted!
- But they don’t understand how he can speak as he speaks because he is the son of a carpenter!
- As usual people judge according to appearances!
- You can’t behave that way when you come from Yah.weh!
- People must see that you act differently!
- People must see that you think differently!
- Thus you show that you understand Yah.weh’s word!
- And they want him to do what he did in Capernaum!
- But Jesus explains that no prophet is accepted in his home territory!
- So they start to be angry at him!
- And they throw him out of the city and try to kill him!
- But he goes away from them!
- Knowledge vs Ignorance
- Jesus tells exactly who the religious leaders are and they don’t like the truth!
- They don’t accept where he comes from and the fact he knows what he knows without having studied!
- They refuse to accept the truth because of man’s tradition!
- If you let yourself be influenced by man’s tradition, you will never understand Yah.weh’s word!
- First you need to free yourself from man’s tradition!
- It is the first step!
- You must get away from the past and start from scratch!
- You must renew yourself!
- You must put on the new personality!
- Then you must keep studying and checking and searching every day!
- It is the second step!
- And keep thinking of what you learn just like when you eat and drink and breathe and drive and sleep and walk!
- It is the third step!
- And keep following these three steps!
- They want to kill him all at once because they refuse the truth but he doesn’t let them do it!
- You must never stop learning!
- It is the fourth step or a combination of the first three steps!
Luke 4
- At first Jesus is well accepted!
- But they don’t understand how he can speak as he speaks because he is the son of a carpenter!
- As usual people judge according to appearances!
- You can’t behave that way when you come from Yah.weh!
- People must see that you act differently!
- People must see that you think differently!
- Thus you show that you understand Yah.weh’s word!
- And they want him to do what he did in Capernaum!
- But Jesus explains that no prophet is accepted in his home territory!
- So they start to be angry at him!
- And they throw him out of the city and try to kill him!
- But he goes away from them!
- Knowledge vs Ignorance
- Jesus tells exactly who the religious leaders are and they don’t like the truth!
- They don’t accept where he comes from and the fact he knows what he knows without having studied!
- They refuse to accept the truth because of man’s tradition!
- If you let yourself be influenced by man’s tradition, you will never understand Yah.weh’s word!
- First you need to free yourself from man’s tradition!
- It is the first step!
- You must get away from the past and start from scratch!
- You must renew yourself!
- You must put on the new personality!
- Then you must keep studying and checking and searching every day!
- It is the second step!
- And keep thinking of what you learn just like when you eat and drink and breathe and drive and sleep and walk!
- It is the third step!
- And keep following these three steps!
- They want to kill him all at once because they refuse the truth but he doesn’t let them do it!
- You must never stop learning!
- It is the fourth step or a combination of the first three steps!