how does Paul define "weak in the faith" ?
hmm the one with comparatively "strong" faith doesn't appear to keep the dietary restrictions of the Law.
hey, doesn't Col. 2 mentions something about the dietary commandments in the Law?
One person's faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.
(Romans 14:2)
hmm the one with comparatively "strong" faith doesn't appear to keep the dietary restrictions of the Law.
hey, doesn't Col. 2 mentions something about the dietary commandments in the Law?
the conventional, traditional, mainstream argument from the side who wishes to prevent any understanding of this chapter from interfering with submission to physical sabbath ordinance regulation is to say, this is all about food, and it's not about anything other than food. that "days" is only about purely human-origin, totally extra-scriptural and therefore wholly non-binding 'commandments of men' which some people, solely by weight of opinion and imagination, set apart as days for fasting from meat and only eating vegetables.
that there was some kind of "vegetarian day" celebrated in the ancient Mediterranean, and that's what Paul's talking about.
well..
y'all can think about that. i don't want to get into all that here, now, again for brevity's sake. but insofar as it relates to Colossians 2:14, it's not really important. there is already the connection to diet. put the justifications given in the scripture here in Romans 14 together with the justifications in the scripture in Colossians 2; do they make sense if we're only talking about some totally non-authoritative cultic human rules? are these arguments addressing freedom mere customs and traditions, or are they addressing potential objections to freedom from the Mosaic Law itself?
we have to remember, in Col. 2 ((among several other places)) we're warned not to be led astray by deceptive arguments. that's implying that they are in fact externally persuasive arguments being addressed here, particularly persuasive to believers who are not well grounded in the faith.
just for an example to get us thinking that way, what's more persuasive to a Christian without a firm understanding of the gospel? Hebrew Roots or Scientology?
that there was some kind of "vegetarian day" celebrated in the ancient Mediterranean, and that's what Paul's talking about.
well..
y'all can think about that. i don't want to get into all that here, now, again for brevity's sake. but insofar as it relates to Colossians 2:14, it's not really important. there is already the connection to diet. put the justifications given in the scripture here in Romans 14 together with the justifications in the scripture in Colossians 2; do they make sense if we're only talking about some totally non-authoritative cultic human rules? are these arguments addressing freedom mere customs and traditions, or are they addressing potential objections to freedom from the Mosaic Law itself?
we have to remember, in Col. 2 ((among several other places)) we're warned not to be led astray by deceptive arguments. that's implying that they are in fact externally persuasive arguments being addressed here, particularly persuasive to believers who are not well grounded in the faith.
just for an example to get us thinking that way, what's more persuasive to a Christian without a firm understanding of the gospel? Hebrew Roots or Scientology?