PART 1/2 The Word of Website come tumbling down...
Hello MMD, how can you know the Word’ of God when you only point all to the words of website?
Ok let’s have a detailed look at your website that has a self-proclaimed title saying NEW LIGHT on the ceremonial Sabbath and COLOAAIANS 2:16. Although having a look it all the scriptures and content it is just the same shallow arguments that lack scripture, context and a knowledge of the Old Covenant laws and how they connect to the New Covenant and NEW Testament scriptures.
Let’s see why……….
NEW LIGHT ON CEREMONIAL SABBATHS AND COLOSSIANS 2:16
An unbiased reading of Colossians 2:16 will show that this is talking about not just "ceremonial Sabbaths." The words "ton sabbaton" or "sabbath days"; are the same words translated "Sabbath day" in Exodus 20:8 in the Septuagint (the Jewish translation of the Old Testament into Greek).
Always within chapter and within scripture CONTEXT must be considered when looking at any prayerful interpretation relating to God’s Word in this case we are discussing Colossians 2:16
Colossians 2
16, Let no man therefore judge you in meat,6 or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Strong's Exhaustive Concordance 4521. sabbaton ; σάββατον ; sabbaton; sab'-bat-on
Of Hebrew origin [H7676]; the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications: - sabbath (day), week.
The use of the word sabbaton translated from the Hebrew for Sabbath can be applied to a number of different meaning and interpretation of the scriptures depending on the within CONTEXT of the scripture combined with the within CONTEXT of the Chapter.
In this case the within Chapter context in the chapter is the Mosaic ceremonial laws for remission of sins written in the book of Moses
Colossians 2
14, Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
(1) CONTEXT of COL 2:16 is v14. is talking about the Mosaic laws for remission of sin that were shadows pointing to Jesus; not the ten commandments of God’s Law. Nowhere are the 10 commandments mentioned in Col chapter 2.
v11-13 Shadows of Mosaic laws of circumcision of the new heart in Christ
14, BLOTTING OUT < G1813 ἐξαλείφω exaleipho (ex-a-lei'-fō) v.means to rub out, i.e. obliterate, erase>the HANDWRITING < G5498 χειρόγραφον cheirographon (chei-ro'-gra-fon) n.means something hand-written (“chirograph”), i.e. a manuscript specially, a legal document > of ORDINANCES < G1378 δόγμα dogma (d̮og'-ma) n. means ordinance; civil, ceremonial or ecclesiastical>that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
v20, Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, v21, Touch not; taste not; handle not; v22, Which all are to perish with the using; after the commandments and doctrines of men
CONTEXT of the chapter is the CEREMONIAL Mosaic laws for remission of sin that are shadows pointing to Jesus and nailed to the cross with our sins. This is further highlighted that at the death of Jesus the temple vail was torn in two meaning the END of the Mosaic ceremonial laws for remission of SINS as these were fulfilled in Christ (Matthew 27:51).
Further proof that Col 2:16 is talking about the annual Jewish festivals and Mosaic laws for remission of sin? Let’s look at the subject matter of v16
(2) SUBJECT MATTER OF v16 is (1) meat, or in drink, or in (2) respect of an holyday, or of the (3) new moon, or of the (4) sabbath days (plural)
Col 2:16 Let no man therefore judge you in (1) meat, or in drink, or in (2) respect of an holyday (Festival), or of the (3) new moon, or of the (4) sabbath days (plural):
Compare Col 2:16 with the annual Jewish festivals from the Mosic annual festival laws for remission of sin...
Ezekiel 45
17, And it shall be the prince's part to give burnt offerings, and (1) meat offerings, and drink offerings, in the (2) feasts, and in the (3) new moons, and in the (4) sabbaths <Plural>, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
18, Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:
19, And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
20, And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.
21, In the first month, in the fourteenth day of the month, ye shall have the (2) passover, a feast of seven days; unleavened bread shall be eaten.
All CONTEXT and points 1-4 match perfectly to the Annual Jewish festivals detailed in both scriptures; also detailed in Leviticus 23; (1) meat offerings, and drink offerings, in the (2) feasts, and in the (3) new moons, and in the sabbaths <Plural>
So it is very clear the Col 2:16 is in reference to the annual Jewish Festivals from the Mosaic laws for remission of sin....
Also last key point here. The word sabbaton used here also means day of weekly repose from secular avocations. As this within chapter CONTEXT is the ceremonial laws of Moses and the within scripture CONTEXT is the annual Jewish festivals linked to the ceremonial laws of Moses. The annual festivals have a combination of days that are Holy convocation and special annual festival sabbaths that can fall on ANY DAY OF THE WEEK. (wiki)
These are different to God’s 4[SUP]th[/SUP] commandment and have a different purpose and use in relation to the festival it is attached to.
The point here is that on these Holy convocations and special sabbath days NO WORK was to be conducted these were in part application sabbaton (GREEK WORD USE). So the GREEK word used in Colossians 2:16 is rightly translated for the days of Holy Convocation and special festival sabbaths of the Mosaic annual feast days of the old testament where NO secular WORK was to be conducted.
Highlighted in red above the writer puts their own interpretation on the scripture without considering within Chapter and Scripture context or understanding the application of the Greek to the Hebrew. Let’s see why……….
* Festival
Right away in this section of the post above the writer of the website is putting his own interpretation on the GREEK Word used in Col 2:16 for holy day which is ἑορτή; heortē
heh-or-tay' ; Of uncertain affinity; a festival: - feast, holyday.
The meaning of this word used for Holy day in Col 2:16 is simply what it says a festival or feast. There were seven annual Jewish feasts; Periodic Feasts such as the New Moon feasts; Sabbath year (every 7[SUP]th[/SUP] year) feasts and Jubilee Feasts. Col 2:16 DOES NOT say as the writer substitutes above it means “yearly Sabbaths”
* or a Sabbath day
Again the writer does the same thing. He writes into the scripture his own interpretation of the scripture saying that the word sabbaton used in Col 2:16 means “weekly Sabbaths” when the within chapter CONTEXT and the within scripture CONTEXT is the ceremonial laws of Moses and the annual Jewish festivals in relation to Holy convocations and special yearly Sabbaths outlined in Leviticus 23 which can fall on ANY DAY of the week. These special Holy days in the GREEK Word used in Col 2:16 would also be translated Sabbaton because no work was to be done on these holy days connected to the Jewish festival. These are different to God’s 4[SUP]th[/SUP] commandment and have a different purpose and use in relation to the festival it is attached to.
The point here is that on these Holy convocations and special sabbath days NO WORK was to be conducted. The GREEK word sabbaton (GREEK WORD USE) is correctly used to refer to these rest days of Leviticus 23. So the GREEK word sabbaton which is used in Colossians 2:16 is rightly translated referring to the days of Holy Convocation and special festival sabbaths of the Mosaic annual feast days of the old testament where NO secular WORK was to be conducted because they were part of the Shadow laws pointing to Jesus.
The ceremonial laws of Moses and the Jewish annual festivals are the within Chapter and Scripture CONTEXT, NOT the weekly Sabbath as interpreted by the websites writer.
So right away here the writer of the website is building his house of sand. The very foundation or premise of his whole argument has already fallen over because he has not considered within CHAPTER and within SCRIPTURE CONTEXT of Colossians Chapter 2.
Let’s move on to the next section……
Highlighted in red above the writer puts their own interpretation on the scripture without considering within Chapter and Scripture context or understanding the application of the Greek to the Hebrew. Let’s see why……….
Firstly Galatians 4 is indeed following a similar theme to Colossians 2 but as already shown above the within CHAPTER and SCRIPTURE CONTECT of Colossians 2 is the ceremonial laws of Moses that were completed at the death of Jesus and the annual Jewish festivals as shadows pointing to Christ and NOT God’s 4[SUP]th[/SUP] commandment. Let’s have a look at the Galatians 4……
9, But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10, Ye observe days, and months, and times, and years.
Galatians 4 continues….
v11 I am afraid of you, lest I have bestowed upon you labour in vain
v17, They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
v21 Tell me, ye that desire to be under the law, do ye not hear the law?
v22, For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
v23, But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
v24, Which things are an allegory: for these are the two covenants;8 the one from the mount Sinai, which genders to bondage, which is Agar.
v25, For this Agar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children.
v26, But Jerusalem which is above is free, which is the mother of us all.
The above scriptures connect very well with Colossians 2 and Acts 15 in that once again the within CHAPTER CONTEXT is the Mosaic festivals and Holy days. THERE IS NO MENTION OF THE 4[SUP]th[/SUP] COMMANDMENT in this entire CHAPTER whatsoever but the chapter is consistent with Col 2 and the annual Jewish Festivals under the Mosaic book of the law for remission of SINS that were shadows pointing to Jesus and were nailed to the cross with our sins.
Note in v17 some people were effecting these believers to turn back to the law of Moses in v21. This has a parallel to other scriptures such as Acts 15 where Jewish believers were trying to get the gentiles CIRCUMCISED under the law or they could NOT be saved…..
Acts 15
1, And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. 2, When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
The reference to Galatians 4 is once again to the law of Moses being turned back to the law of Moses written in the book of annual festivals as a form of salvation. It has no reference to God’s 10 Commandments whatsoever!
The laws of Moses for remission of sins were shadows pointing to Jesus that Colossians 2 says were nailed to the cross NOT God’s 10 commandments. So once again the writer of the website has NOT considered within CHAPTER and SCRIPTURE CONTEXT and falsely interprets the meaning of Galatians chapter 4.
BOOM!! and the word of website comes tumbling down... to be continued
..........
God's 4th commandment is one of the ten (Exodus 20:8-11) If we knowingly break it when God asks us not to we stand guilty before God of committing sin (James 2:8-12). If we do not seek him in repentance and forgiveness we are in danger of the Judgement (Hebrews 10:26-27)
Sunday worship is a tradition and teaching of man that has lead many to break the commandments of God. Jesus says that if we follow the traditions of man that break the commandments of God we are not following God (Matthew 15:3-9)
Who should we follow the teachings and traditions of men or the Word of God? Who should we believe the Words of men or the Word of God?
May God bless you as you seek him through His Word.
Amen brother! I was reading through this article below from the "EX-Adventist Outreach" that you had previously posted. Very interesting!
Ok let’s have a detailed look at your website that has a self-proclaimed title saying NEW LIGHT on the ceremonial Sabbath and COLOAAIANS 2:16. Although having a look it all the scriptures and content it is just the same shallow arguments that lack scripture, context and a knowledge of the Old Covenant laws and how they connect to the New Covenant and NEW Testament scriptures.
Let’s see why……….
NEW LIGHT ON CEREMONIAL SABBATHS AND COLOSSIANS 2:16
An unbiased reading of Colossians 2:16 will show that this is talking about not just "ceremonial Sabbaths." The words "ton sabbaton" or "sabbath days"; are the same words translated "Sabbath day" in Exodus 20:8 in the Septuagint (the Jewish translation of the Old Testament into Greek).
Colossians 2
16, Let no man therefore judge you in meat,6 or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Strong's Exhaustive Concordance 4521. sabbaton ; σάββατον ; sabbaton; sab'-bat-on
Of Hebrew origin [H7676]; the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications: - sabbath (day), week.
The use of the word sabbaton translated from the Hebrew for Sabbath can be applied to a number of different meaning and interpretation of the scriptures depending on the within CONTEXT of the scripture combined with the within CONTEXT of the Chapter.
In this case the within Chapter context in the chapter is the Mosaic ceremonial laws for remission of sins written in the book of Moses
Colossians 2
14, Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
(1) CONTEXT of COL 2:16 is v14. is talking about the Mosaic laws for remission of sin that were shadows pointing to Jesus; not the ten commandments of God’s Law. Nowhere are the 10 commandments mentioned in Col chapter 2.
v11-13 Shadows of Mosaic laws of circumcision of the new heart in Christ
14, BLOTTING OUT < G1813 ἐξαλείφω exaleipho (ex-a-lei'-fō) v.means to rub out, i.e. obliterate, erase>the HANDWRITING < G5498 χειρόγραφον cheirographon (chei-ro'-gra-fon) n.means something hand-written (“chirograph”), i.e. a manuscript specially, a legal document > of ORDINANCES < G1378 δόγμα dogma (d̮og'-ma) n. means ordinance; civil, ceremonial or ecclesiastical>that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
v20, Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, v21, Touch not; taste not; handle not; v22, Which all are to perish with the using; after the commandments and doctrines of men
CONTEXT of the chapter is the CEREMONIAL Mosaic laws for remission of sin that are shadows pointing to Jesus and nailed to the cross with our sins. This is further highlighted that at the death of Jesus the temple vail was torn in two meaning the END of the Mosaic ceremonial laws for remission of SINS as these were fulfilled in Christ (Matthew 27:51).
Further proof that Col 2:16 is talking about the annual Jewish festivals and Mosaic laws for remission of sin? Let’s look at the subject matter of v16
(2) SUBJECT MATTER OF v16 is (1) meat, or in drink, or in (2) respect of an holyday, or of the (3) new moon, or of the (4) sabbath days (plural)
Col 2:16 Let no man therefore judge you in (1) meat, or in drink, or in (2) respect of an holyday (Festival), or of the (3) new moon, or of the (4) sabbath days (plural):
Compare Col 2:16 with the annual Jewish festivals from the Mosic annual festival laws for remission of sin...
Ezekiel 45
17, And it shall be the prince's part to give burnt offerings, and (1) meat offerings, and drink offerings, in the (2) feasts, and in the (3) new moons, and in the (4) sabbaths <Plural>, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
18, Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:
19, And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
20, And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.
21, In the first month, in the fourteenth day of the month, ye shall have the (2) passover, a feast of seven days; unleavened bread shall be eaten.
All CONTEXT and points 1-4 match perfectly to the Annual Jewish festivals detailed in both scriptures; also detailed in Leviticus 23; (1) meat offerings, and drink offerings, in the (2) feasts, and in the (3) new moons, and in the sabbaths <Plural>
So it is very clear the Col 2:16 is in reference to the annual Jewish Festivals from the Mosaic laws for remission of sin....
Also last key point here. The word sabbaton used here also means day of weekly repose from secular avocations. As this within chapter CONTEXT is the ceremonial laws of Moses and the within scripture CONTEXT is the annual Jewish festivals linked to the ceremonial laws of Moses. The annual festivals have a combination of days that are Holy convocation and special annual festival sabbaths that can fall on ANY DAY OF THE WEEK. (wiki)
These are different to God’s 4[SUP]th[/SUP] commandment and have a different purpose and use in relation to the festival it is attached to.
The point here is that on these Holy convocations and special sabbath days NO WORK was to be conducted these were in part application sabbaton (GREEK WORD USE). So the GREEK word used in Colossians 2:16 is rightly translated for the days of Holy Convocation and special festival sabbaths of the Mosaic annual feast days of the old testament where NO secular WORK was to be conducted.
Look at Paul's reasoning, "Let no one judge you regarding a,
• festival - yearly Sabbaths, (not referring to yearly Sabbaths but the Greek word is Festival)
• a new moon - monthly Sabbaths,
• or a Sabbath day - weekly Sabbaths (or if you wish Sabbath days)" (Not referring to weekly Sabbath)
• CHRIST, he goes on to say is the "Substance", these things were shadows.
• festival - yearly Sabbaths, (not referring to yearly Sabbaths but the Greek word is Festival)
• a new moon - monthly Sabbaths,
• or a Sabbath day - weekly Sabbaths (or if you wish Sabbath days)" (Not referring to weekly Sabbath)
• CHRIST, he goes on to say is the "Substance", these things were shadows.
* Festival
Right away in this section of the post above the writer of the website is putting his own interpretation on the GREEK Word used in Col 2:16 for holy day which is ἑορτή; heortē
heh-or-tay' ; Of uncertain affinity; a festival: - feast, holyday.
The meaning of this word used for Holy day in Col 2:16 is simply what it says a festival or feast. There were seven annual Jewish feasts; Periodic Feasts such as the New Moon feasts; Sabbath year (every 7[SUP]th[/SUP] year) feasts and Jubilee Feasts. Col 2:16 DOES NOT say as the writer substitutes above it means “yearly Sabbaths”
* or a Sabbath day
Again the writer does the same thing. He writes into the scripture his own interpretation of the scripture saying that the word sabbaton used in Col 2:16 means “weekly Sabbaths” when the within chapter CONTEXT and the within scripture CONTEXT is the ceremonial laws of Moses and the annual Jewish festivals in relation to Holy convocations and special yearly Sabbaths outlined in Leviticus 23 which can fall on ANY DAY of the week. These special Holy days in the GREEK Word used in Col 2:16 would also be translated Sabbaton because no work was to be done on these holy days connected to the Jewish festival. These are different to God’s 4[SUP]th[/SUP] commandment and have a different purpose and use in relation to the festival it is attached to.
The point here is that on these Holy convocations and special sabbath days NO WORK was to be conducted. The GREEK word sabbaton (GREEK WORD USE) is correctly used to refer to these rest days of Leviticus 23. So the GREEK word sabbaton which is used in Colossians 2:16 is rightly translated referring to the days of Holy Convocation and special festival sabbaths of the Mosaic annual feast days of the old testament where NO secular WORK was to be conducted because they were part of the Shadow laws pointing to Jesus.
The ceremonial laws of Moses and the Jewish annual festivals are the within Chapter and Scripture CONTEXT, NOT the weekly Sabbath as interpreted by the websites writer.
So right away here the writer of the website is building his house of sand. The very foundation or premise of his whole argument has already fallen over because he has not considered within CHAPTER and within SCRIPTURE CONTEXT of Colossians Chapter 2.
Let’s move on to the next section……
When this passage is compared with Galatians 4:9 an obvious connection in Paul's teaching is revealed:
"But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again? You observe days and months and seasons and years."
Verse 10 flatly states, "you observe...",
• days (weekly Sabbaths, corresponding to "Sabbath days in Col. 2) (NOT referring to 4[SUP]th[/SUP] command)
• months (new moons, corresponding to "a new moon" in Col. 2)
• seasons (the 7 feasts, corresponding to "festivals" in Col. 2)
• and years (the sabbatical year and the 50th year of Jubilee)
Obviously Paul is clearing speaking about the observances of all Jewish holy day, including the Sabbath.
"But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again? You observe days and months and seasons and years."
Verse 10 flatly states, "you observe...",
• days (weekly Sabbaths, corresponding to "Sabbath days in Col. 2) (NOT referring to 4[SUP]th[/SUP] command)
• months (new moons, corresponding to "a new moon" in Col. 2)
• seasons (the 7 feasts, corresponding to "festivals" in Col. 2)
• and years (the sabbatical year and the 50th year of Jubilee)
Obviously Paul is clearing speaking about the observances of all Jewish holy day, including the Sabbath.
Firstly Galatians 4 is indeed following a similar theme to Colossians 2 but as already shown above the within CHAPTER and SCRIPTURE CONTECT of Colossians 2 is the ceremonial laws of Moses that were completed at the death of Jesus and the annual Jewish festivals as shadows pointing to Christ and NOT God’s 4[SUP]th[/SUP] commandment. Let’s have a look at the Galatians 4……
9, But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10, Ye observe days, and months, and times, and years.
Galatians 4 continues….
v11 I am afraid of you, lest I have bestowed upon you labour in vain
v17, They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
v21 Tell me, ye that desire to be under the law, do ye not hear the law?
v22, For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
v23, But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
v24, Which things are an allegory: for these are the two covenants;8 the one from the mount Sinai, which genders to bondage, which is Agar.
v25, For this Agar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children.
v26, But Jerusalem which is above is free, which is the mother of us all.
The above scriptures connect very well with Colossians 2 and Acts 15 in that once again the within CHAPTER CONTEXT is the Mosaic festivals and Holy days. THERE IS NO MENTION OF THE 4[SUP]th[/SUP] COMMANDMENT in this entire CHAPTER whatsoever but the chapter is consistent with Col 2 and the annual Jewish Festivals under the Mosaic book of the law for remission of SINS that were shadows pointing to Jesus and were nailed to the cross with our sins.
Note in v17 some people were effecting these believers to turn back to the law of Moses in v21. This has a parallel to other scriptures such as Acts 15 where Jewish believers were trying to get the gentiles CIRCUMCISED under the law or they could NOT be saved…..
Acts 15
1, And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. 2, When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
The reference to Galatians 4 is once again to the law of Moses being turned back to the law of Moses written in the book of annual festivals as a form of salvation. It has no reference to God’s 10 Commandments whatsoever!
The laws of Moses for remission of sins were shadows pointing to Jesus that Colossians 2 says were nailed to the cross NOT God’s 10 commandments. So once again the writer of the website has NOT considered within CHAPTER and SCRIPTURE CONTEXT and falsely interprets the meaning of Galatians chapter 4.
BOOM!! and the word of website comes tumbling down... to be continued
..........
God's 4th commandment is one of the ten (Exodus 20:8-11) If we knowingly break it when God asks us not to we stand guilty before God of committing sin (James 2:8-12). If we do not seek him in repentance and forgiveness we are in danger of the Judgement (Hebrews 10:26-27)
Sunday worship is a tradition and teaching of man that has lead many to break the commandments of God. Jesus says that if we follow the traditions of man that break the commandments of God we are not following God (Matthew 15:3-9)
Who should we follow the teachings and traditions of men or the Word of God? Who should we believe the Words of men or the Word of God?
May God bless you as you seek him through His Word.