In the Revelation these words "alpha and omega" are not entirely clear who pronounces them. In Rev. 1:8 it is most likely God-Father (λέγει κύριος ὁ θεός, ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, ὁ παντοκράτωρ = YHWH).
In Rev 1:10-11 according to TR and KJV this sentence ("I am alpha and omega....") seems to say Jesus, but the study of earlier versions of the Greek text, with which modern translations are consistent, suggest that here this phrase was interpolated.
In Rev 21:6 the phrase "alpha and omega ..." says the one who sits on the throne (21:5), it is not clear whether the Father or the Son.
Perhaps this phrase ("alpha and omega ...") is spoken by Jesus at 22:13, but even there it is not clear, because before that the "angel" speaks (22: 9-11), then suddenly it is appearance the phrase of Jesus (22:12) and possibly 22:13 is a continuation of Jesus phrase. But perhaps this is also unexpectedly appearance of phrase by God the Father.
In Dan 7:9, 13 we see two figures - "the Ancient of days" and "one like the Son of man" (= God Father and Son of God. Messiah).
These figures come together (the visionary sees the son of man approaching to the Ancient of days), but they are two different things.
In Rev 1:10-11 according to TR and KJV this sentence ("I am alpha and omega....") seems to say Jesus, but the study of earlier versions of the Greek text, with which modern translations are consistent, suggest that here this phrase was interpolated.
In Rev 21:6 the phrase "alpha and omega ..." says the one who sits on the throne (21:5), it is not clear whether the Father or the Son.
Perhaps this phrase ("alpha and omega ...") is spoken by Jesus at 22:13, but even there it is not clear, because before that the "angel" speaks (22: 9-11), then suddenly it is appearance the phrase of Jesus (22:12) and possibly 22:13 is a continuation of Jesus phrase. But perhaps this is also unexpectedly appearance of phrase by God the Father.
In Dan 7:9, 13 we see two figures - "the Ancient of days" and "one like the Son of man" (= God Father and Son of God. Messiah).
These figures come together (the visionary sees the son of man approaching to the Ancient of days), but they are two different things.
Rev 1:1The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, 2who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. 3Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.
This introduction shows us that it is all Jesus in Rev because the Father can not send Jesus and then come and deliver the message by Himself- which one is which? did the father send Jesus or did He deliver the message Himself? It is very clear that Jesus is the one speaking all over Revelation, apart from Jesus, a few places the angel and very few, John. But we can tell John's voice from angel's voice and angel's voice from Jesus' voice.
Rev 22:16“I, Jesus, have sent my angel to give youa this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”
The conclusion confirms that everything as revealed by the angel was from Jesus.
So, was Jesus merely quoting the Father when He claimed those things? No. Of course not. The Father and the son are one. Not one in purpose or two persons, they are one being, one person.
This can be supported by other verses in the bible including:
Isa 9:
6For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
and he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
The Father= Father
The son= Son
The Wonderful Counselor = Holy spirit
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