Matthew 13:36-43 is the parable of the wheat and tares explained.
Jesus gives us the benefit of explaining in plain language what His parable means. It's there for you to read and understand, but I can't read it for you.
Under absolutely no circumstances is it referring to a refining process by which people increase in levels of purity.
The parable is about individual people who are either righteous or wicked. Holy Spirit baptism for children of the King, fire baptism for children of the devil.
Matthew 13:36-38
36his disciples came unto him, saying, Declare unto us pthe parable of the tares of the field.
37 He answered and said unto them, He that soweth the good seed is the Son of man;
38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of tthe wicked one;
39 The enemy that sowed them is the devil; uthe harvest is the end of the world; and the reapers are the angels.
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
I don't know what you felt in the desert, but I assure you it wasn't a fire baptism. Possibly the baptism of the Holy Spirit.
Jesus gives us the benefit of explaining in plain language what His parable means. It's there for you to read and understand, but I can't read it for you.
Under absolutely no circumstances is it referring to a refining process by which people increase in levels of purity.
The parable is about individual people who are either righteous or wicked. Holy Spirit baptism for children of the King, fire baptism for children of the devil.
Matthew 13:36-38
36his disciples came unto him, saying, Declare unto us pthe parable of the tares of the field.
37 He answered and said unto them, He that soweth the good seed is the Son of man;
38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of tthe wicked one;
39 The enemy that sowed them is the devil; uthe harvest is the end of the world; and the reapers are the angels.
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
I don't know what you felt in the desert, but I assure you it wasn't a fire baptism. Possibly the baptism of the Holy Spirit.
No.
Matthew 3 is not saying that Jesus will give each believer a Holy Spirit baptism and a fire baptism.
John the Baptist is not speaking to an individual in this narrative, but many people.
It's saying that He will give out a Holy Spirit baptism and a fire baptism. That's because only God is capable of deciding those kind of judgments.
Both judgements cannot simultaneously apply to individuals. For example, someone can't be judged to be chaff and thrown into a furnace and then become wheat to be gathered into a barn. This is because it's talking about two different kinds of people.
Read Matthew 13:36-43 and see if it helps you understand better.
Matthew 3 is not saying that Jesus will give each believer a Holy Spirit baptism and a fire baptism.
John the Baptist is not speaking to an individual in this narrative, but many people.
It's saying that He will give out a Holy Spirit baptism and a fire baptism. That's because only God is capable of deciding those kind of judgments.
Both judgements cannot simultaneously apply to individuals. For example, someone can't be judged to be chaff and thrown into a furnace and then become wheat to be gathered into a barn. This is because it's talking about two different kinds of people.
Read Matthew 13:36-43 and see if it helps you understand better.
You are tying everything to the parable of the wheat and tares , John didn’t preach that Jesus did and then explained his parable .
but here let’s just examine it
“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.”
Matthew 3:11-
you don’t see the two different references ?
he tells them Christ will baptize them with the Holy Ghost and with fire .
then he says “ and he will purge....”
If he says they are going to be baptized with the Holy Ghost and with fire , your saying what ? you’ll be baptized with the Holy Ghost and sent to hell and belong to the group of non believers in the parable of wheat and tares ?
that to me doesn’t make sense. Again to try to be clear
“he shall baptize you with the Holy Ghost, and with fire:”
Is that fire reference a reference to this fire ?
“The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.”
Matthew 13:41-42
orrrrr is it a reference to this fire
“
“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:”
Malachi 3:1-2
anyways though I’m okay with however you want to interpret it , but I honestly don’t think I’m misunderstanding it , and you don’t think you are . I’m okay with that