This is a misunderstanding of the Prophecy of Seventy Weeks in Daniel chapter 9, in which the 490 years is an uninterrupted period starting from "the time the word goes out to rebuild and restore Jerusalem," of Daniel 9:25 and ending 3½ years after Jesus' death. In the prophecy, the starting point identified with a decree by Artaxerxes I in 458/7 BCE to provide money to rebuild Jerusalem and its temple. Now there where two earlier decrees by Cyrus and Darius’. So why don't these two decrees qualify to start the prophecy of Daniel 9:25? Well lets take a look at these two decrees. The first is the decree of Cyrus, given in his first year (probably 537/536 B.C.) which is recorded in Ezra 1:1-4. An undated decree of Darius (but falling about his second year, 520/519 B.C.) which is found in Ezra 6:1-12 merely reconfirms the decree of Cyrus. however, the first two decrees are about the temple, and its reconstruction, whereas the statement in Daniel 9:25 is concerned with the decree that resulted in the rebuilding of the city of Jerusalem. The first two decrees can be omitted from consideration, because they deal only with the building of the temple, and not the rebuilding of the city and restoration, "that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times." So we can see that the third decree of Artaxerxes is the one that started the prophecy of Daniel 9 and was implemented in September/October 457 B.C (Ezra 7:12-13).
Lets read through the entire prophecy and then break it down...
Daniel 9:24-27
24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
One thing that must be understood first is the 'a day for a year' rule established in Ezekiel 4:6.
Ezekiel 4:6
And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.
For every day that is mentioned in this and all other biblical prophecies they are equal to a prophetic year. There is virtually no debate about this point in Christian circles and we'll find that the rule holds true in this prophecy.
The Timeframe:
The angel Gabriel starts the prophecy by giving a block of time in verse 24, seventy weeks. Seventy weeks is equal to 490 days, or 490 prophetic years. That is our timeframe for this prophecy from beginning to end.
Verse 25 tells us when this timeframe begins, 'from the going forth of the commandment to restore and to build Jerusalem'. When did this occur? See Ezra 7; for this is the command where the rebuilding of Jerusalem was actually accomplished and that command was given by Artaxerxes, king of Persia; which occurred in 457 BC. There were two other kings that made similar commands to rebuild Jerusalem but those proved to not be fruitful.
This is the total 70-week block given by Gabriel in verses 25 & 27:
Block 1: 7 Weeks - (49 years) - Starts in 457 BC
Block 2: 62 Weeks - (434 years) - Starts in 408 BC
Block 3: 1 week - (7 years) - Starts in 27 AD
Let's look closely at the last week/ 7-year block (Block 3); for this is the period of time that many think will be the famous 'Seven-year Tribulation' of the future:
3 ½ Years + 3 ½ Years = 7 years (one week)
This block starts in 27 AD. What happened in this year? Christ was baptized, anointed, and started His public ministry.
The "midst of the week" started in 31 AD (3 ½ years later). What happened in this year? Christ was killed on the cross. (New Covenant confirmed.)
This block ends in 34 AD. What happened in this year? Stephen, the last disciple to the Jews, was stoned by the Sanhedrin and the Gospel went out to the Gentiles.
So we see that this breakdown perfectly follows the prophecy of Daniel 9 and we find that this prophecy was about the coming Messiah (Jesus Christ); history and later books of the Bible verify this.
Why do people want to put this last week of the 70 at the end times? There is no biblical reason to do so and it breaks the block of time Gabriel started the prophecy with. So let's ask some important questions.
Is the antichrist mentioned anywhere in Daniel 9:24-27? No. The "he" mentioned in verse 27 is Christ, not Antichrist, for Christ is the focus of the whole prophecy. Also, we find that only Christ makes convenants in the Bible. Is there any mention of a rebuilding of the Jewish temple? No. Any mention of sacrifices being restarted? No. Any mention of a covenant being broken? No. In fact verse 27 says the opposite, that the covenant would be confirmed.
So the time for this prophecy starts when the decree was issued to rebuild Jerusalem in 457 B.C. The appearance of "Messiah the Prince" at the end of the 69 weeks (483 years) is aligned with Jesus' baptism in 27 CE. The 'cutting off' of the "anointed one" is applied to the Jesus' execution 3½ years after the end of the 483 years, bringing "atonement for iniquity" and "everlasting righteousness". So the prophecy is all about the coming of the Messiah, which was when Christ first came and died at the cross in in 31 CE "in the midst of" the last seven years. The end of the 70th week or last seven years is associated with 34 CE when the gospel was redirected from only the Jews to all peoples.
Lets read through the entire prophecy and then break it down...
Daniel 9:24-27
24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
One thing that must be understood first is the 'a day for a year' rule established in Ezekiel 4:6.
Ezekiel 4:6
And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.
For every day that is mentioned in this and all other biblical prophecies they are equal to a prophetic year. There is virtually no debate about this point in Christian circles and we'll find that the rule holds true in this prophecy.
The Timeframe:
The angel Gabriel starts the prophecy by giving a block of time in verse 24, seventy weeks. Seventy weeks is equal to 490 days, or 490 prophetic years. That is our timeframe for this prophecy from beginning to end.
Verse 25 tells us when this timeframe begins, 'from the going forth of the commandment to restore and to build Jerusalem'. When did this occur? See Ezra 7; for this is the command where the rebuilding of Jerusalem was actually accomplished and that command was given by Artaxerxes, king of Persia; which occurred in 457 BC. There were two other kings that made similar commands to rebuild Jerusalem but those proved to not be fruitful.
This is the total 70-week block given by Gabriel in verses 25 & 27:
Block 1: 7 Weeks - (49 years) - Starts in 457 BC
Block 2: 62 Weeks - (434 years) - Starts in 408 BC
Block 3: 1 week - (7 years) - Starts in 27 AD
Let's look closely at the last week/ 7-year block (Block 3); for this is the period of time that many think will be the famous 'Seven-year Tribulation' of the future:
3 ½ Years + 3 ½ Years = 7 years (one week)
This block starts in 27 AD. What happened in this year? Christ was baptized, anointed, and started His public ministry.
The "midst of the week" started in 31 AD (3 ½ years later). What happened in this year? Christ was killed on the cross. (New Covenant confirmed.)
This block ends in 34 AD. What happened in this year? Stephen, the last disciple to the Jews, was stoned by the Sanhedrin and the Gospel went out to the Gentiles.
So we see that this breakdown perfectly follows the prophecy of Daniel 9 and we find that this prophecy was about the coming Messiah (Jesus Christ); history and later books of the Bible verify this.
Why do people want to put this last week of the 70 at the end times? There is no biblical reason to do so and it breaks the block of time Gabriel started the prophecy with. So let's ask some important questions.
Is the antichrist mentioned anywhere in Daniel 9:24-27? No. The "he" mentioned in verse 27 is Christ, not Antichrist, for Christ is the focus of the whole prophecy. Also, we find that only Christ makes convenants in the Bible. Is there any mention of a rebuilding of the Jewish temple? No. Any mention of sacrifices being restarted? No. Any mention of a covenant being broken? No. In fact verse 27 says the opposite, that the covenant would be confirmed.
So the time for this prophecy starts when the decree was issued to rebuild Jerusalem in 457 B.C. The appearance of "Messiah the Prince" at the end of the 69 weeks (483 years) is aligned with Jesus' baptism in 27 CE. The 'cutting off' of the "anointed one" is applied to the Jesus' execution 3½ years after the end of the 483 years, bringing "atonement for iniquity" and "everlasting righteousness". So the prophecy is all about the coming of the Messiah, which was when Christ first came and died at the cross in in 31 CE "in the midst of" the last seven years. The end of the 70th week or last seven years is associated with 34 CE when the gospel was redirected from only the Jews to all peoples.