The Zionists are not the real Jews.
I am not a Zionist Jew and never will be.
The Babylonian Talmud, in tractate
Gittin 57a, contains a controversial narrative in which the Roman general Titus is urged by Onkelos, his nephew, to convert to Judaism. In this story, Titus refuses and, in a form of necromancy, is asked by Onkelos how he should be punished in the afterlife.
- The Specific Reference: When asked about his punishment, the figure in the story replies that he is punished in "boiling excrement" (or feces).
- Identification as Jesus: Some scholars and commentators, such as Peter Schäfer in Jesus in the Talmud, interpret this passage—along with other mentions of "Yeshu the Nazarene" (Yeshu haNotzri)—as a direct polemical reference to Jesus of Nazareth. Others view it as a general narrative about a wicked individual, though it is frequently interpreted in the context of anti-Christian polemic in the Talmud.
- The Reason for Punishment: According to the text, the punishment of boiling in excrement is given because this individual "mocked the words of the Sages".
- Contextual Interpretation: Schäfer suggests that this specific, graphic punishment acts as a "devastating and quite malicious polemic" against the Gospel, potentially reversing the concept of spiritual cleansing or mocking the Christian message of the Eucharist.
It is important to note that many modern scholars and Jewish commentators view these stories not as historical accounts, but as intense religious polemics between early Christianity and Rabbinic Judaism